Journal of MCU Social Development

Policies and mechanisms for driving self-management of local Administrative organizations in Phichit Province

Juntana Kongkanphai — 2025-08-31

The objectives of this research were to: 1) study the self-management potential of model local administrative organizations towards self-management; 2) study the self-management processes of model local administrative organizations towards self-management; and 3) develop policies and driving mechanisms of local administrative organizations in Phichit Province towards self-management. A qualitative research methodology was employed, utilizing in-depth interviews with 18 key informants and focus group discussions with 25 experts.

The research findings were as follows: 1) Model local administrative organizations have the potential for self-management through policies that emphasize quality of life, participation, and good governance. They use intellectual, social, economic, natural, cultural, and political capital as a foundation for sustainable development, promote learning and innovation within the organization, and adapt with technology and continuous evaluation systems. 2) The self-management processes of model local administrative organizations focus on policy formulation and management according to local contexts with autonomy, transparency, and public participation. They apply technology and data to develop work effectively, have fiscal and personnel administration independence, and implement transparent monitoring and evaluation systems that lead to continuous improvement, resulting in sustainable administration that truly responds to community needs. 3) The development of policies and driving mechanisms of local administrative organizations in Phichit Province towards self-management focuses on sustainability, transparency, and genuine responsiveness to the people. This involves participatory mechanisms, decentralization, and personnel capacity development together with building networks with the people and applying technology to enhance administrative efficiency. Self-management requires multiple forms of capital and balanced administration to build strong and self-reliant communities.

RELIANCE ON FOREIGN WORKER OF CAMBODIAN NATIONALITY IN SA KAEO PROVINCE

Wichanchai Boonsang — 2025-08-31

This research aimed to study 1) Examine the patterns of reliance on Cambodian Foreign Worker. 2) Investigate the factors that influence Cambodian foreign workers to seek employment in Thailand 3) Analyze the advantages and disadvantages of depending on foreign worker in the Thai labor market.

The research is a qualitative study. The key informants include groups of business operators in the construction industry, the agricultural sector, and commercial retailers located near the border areas. The sample size was determined using simple random sampling. Data collection tools consisted of interview guides and observation forms. The data were analyzed using content analysis.

Research Findings 1) The study found that there is a dependence on foreign worker primarily in low-skilled, manual labor roles rather than in skilled or specialized work. This is due to a shortage of workers in labor-intensive positions. The recruitment of migrant workers depends on the type of business in Thailand. For agricultural businesses, migrant workers are typically hired during the harvesting season. In contrast, retail and construction businesses require ongoing labor, so the recruitment of migrant workers in these sectors tends to emphasize legal compliance, with clearly defined procedures for hiring. It is evident that there is a consistent demand for migrant workers, especially in manual labor positions. 2) Push factors from the country of origin include the desire for a better quality of life, access to basic needs (the four requisites), and favorable employment-related welfare. On the other hand, pull factors from the destination country stem from labor shortages and the demand for migrant workers who are resilient, capable of performing physically demanding tasks, and able to maintain consistent employment. Consequently, there is a continued demand for migrant labor within various enterprises operators 3) The advantages of employing Cambodia workers include smoother and more efficient operations, particularly in the agricultural sector, where such workers are considered essential. However, there are some disadvantages, such as communication difficulties. These tend to improve over time as migrant workers gradually learn the Thai language. Another drawback is the financial investment required for recruitment, including fees for legal employment processes. In some cases, employers may face losses if workers abandon their jobs after being hired.

Guidelines for the Development of Democracy Based on Buddhist Principles in Secondary Schools under the Office of the Secondary Education Service Area, Phra Nakhon Si Ayutthaya Province: A Case Study of Secondary Schools in Phra Nakhon Si Ayutthaya

Pholwat ChoomSook — 2025-09-14

The research on “Guidelines for Democratic Development Based on Buddhist Principles in Secondary Schools in Phra Nakhon Si Ayutthaya Province” is a mixed-method study conducted in 4 secondary schools. The objectives were to study factors and key components in democratic development according to Buddhist principles and to propose guidelines for developing a democratic way of life.

The research found that the majority of respondents were female students with an average age of 15.52 years, studying in grade 11 and living with their parents. Factors related to democratic development in terms of perception, understanding, and attitude were at high levels. The key components of democratic development based on Buddhist principles consist of three main aspects. Moral Conduct: Emphasizes respect for different opinions through activities such as student council elections and volunteer projects. Mental Development: Focuses on mental development through meditation practice, reflection, and studying biographies of important figures. Wisdom: Promotes rational and analytical thinking using innovation and technology to create learning experiences. The approach to democratic development based on Buddhist principles focus on creating direct experiences through various activities such as student council elections, opinion expression, and volunteer projects (Moral Conduct); developing mind and intellect through meditation, reflection, and studying biographies of important figures (Mental Development); and using innovation and technology to create engaging learning experiences, such as digital democracy platforms and simulation technology (Wisdom).

Participatory Process Model for Developing Temples into Meditation Tourism Destinations for Temples and the People of Lampang Province

Phrakhru Sutachayaphon Phrakhru Sutachayaphon — 2025-12-02

This research aimed to: 1) explore the conditions of meditation-based tourism development, 2) study the participatory process in developing temples as meditation tourism destinations, and 3) analyze and propose a participatory model for the development of temples as meditation tourism destinations by temples and communities in Lampang Province. The study employed a mixed methods approach. The quantitative study was conducted with 165 tourists using questionnaires as a research tool. Data were analyzed using frequency, percentage, mean, and standard deviation, and the findings were presented in both tables and descriptive form. The qualitative study was carried out with 30 key informants, including monks, local people, and tourists, who were selected purposively, and 12 participants in a focus group discussion consisting of monks, laypersons, and Buddhist scholars. The research instruments included semi-structured interviews, observation, and group discussion. Data were analyzed using descriptive content analysis.

The findings revealed that

1)The conditions of meditation-based tourism development in Lampang Province were at a high to very high level. The environmental dimension of temples was rated at a high level (x̄=4.20), service dimension at a high level (x̄=4.18), media and symbols dimension at the highest level (x̄=4.30), and learning resources dimension at the highest level (x̄=4.30).

2) Regarding the participatory development process, it was found that the temples promoted motivation among tourists, improved facilities to meet the needs of visitors, designed appropriate models for meditation practice, and planned operations focusing on cleanliness and safety in accommodating practitioners.

3) The participatory model derived from this study comprised five main aspects: 1) establishing learning centers and developing meditation training curricula with meditation masters leading academic guidance, 2) developing temples into meditation training centers with environments conducive to practice, 3) producing media for diverse public relations and information dissemination, 4) providing facilities and amenities for tourists, and 5) coordinating cooperation with communities and meditation center networks to achieve sustainable development.

The process of creating and using information technology creatively of students in Bangkok

Duangkamon Jiarawuttikul — 2025-09-08

This research aimed to 1) study the behavior of using information technology among students in Bangkok, 2) develop a set of creative information technology activities for students in Bangkok, and 3) present a model of creative information technology activity set for students in Bangkok. The research employed a mixed-method approach, including qualitative research and action research. Data were collected from nine key informants, consisting of administrators, teachers, and education experts, as well as through learning activities with 20 upper secondary school students at Wat Suthiwararam School who participated voluntarily. The research areas covered three levels: the policy level at the Secondary Educational Service Area Office Bangkok 2; the management level at Wat Suthiwararam School and Satri Si Suriyothai School; and the operational level with teachers in both schools.

The results revealed that students’ behavior in using information technology required guidance and control to prevent negative impacts. At the same time, schools applied technology policies through projects and activities that promoted learning with AI and creative competitions, which motivated students and led to productive online outcomes for learning. The development of activity sets enhanced students’ skills in education, daily life, and social networking, with an emphasis on integrating ethics in the dimensions of goodness, beauty, and happiness, in order to instill the use of technology with morality and critical judgment.

Furthermore, it was found that students could adapt to technological changes if families and schools worked together to filter and guide information. The discussion indicated that learning management must be consistent with the Sustainable Development Goals (SDGs) and the development of Thai youth potential in digital skills, creativity, and morality, which will lead to sustainable social development in the future.

DEVELOPING THE LIFE POTENTIAL OF THE BUDDHIST ELDERLY IN LOMSAK DISTRICT, PHETCHABUN PROVINCE

PhraKhruprachotphatcharaphong PhraKhruprachotphatcharaphong — 2025-09-04

The research titled Development of Buddhist-Oriented Living Potential of the Elderly in Lom Sak District, Phetchabun Province employed a qualitative research design. Data were collected through documentary review and in-depth interviews with four target groups, totaling 30 monks/individuals, and analyzed descriptively using content analysis. The objectives were: (1) to examine the problems in promoting the Buddhist-oriented potential of the elderly, (2) to study the promotion of such potential in the Elderly School of Phetchabun Province, and (3) to propose approaches for developing the Buddhist-oriented living potential of the elderly in the study area.

The findings revealed that the problems of Buddhist-oriented potential could be categorized into five aspects: (1) physical–deterioration and illness of the body; (2) social (sīla)–lack of observing moral precepts among the elderly; (3) mental–participation in elderly club activities and listening to Dhamma preaching; (4) wisdom–visiting temples to apply Buddhist teachings to real-life situations; and (5) economic–insufficient income and the need to find supplementary occupations.

Promoting the potential of the Buddhist elderly of the elderly school Phetchabun Province: Found that the use of the 4 prayers to promote the development of Buddhist potential. In the field of body Use meditation Exercise, yoga practice, in society (precepts), we use the group Country of generosity Kalyanamitta groups who practice Dharma together, in the mind, we use various relaxation methods, breathing training. The use of music to help with intelligence, using prayer, compassion, meditation training

The development of the lifestyle of the elderly, Lom Sak District Phetchabun Province: Found that the learning plan was made to practice the skills to promote life potential of the elderly, 4 forms, namely the promotion of physical potential. There are exercise activities, the form of promoting social potential (precepts). There are activities to practice life skills, improve the quality of the psychological potential. There is a practice of meditation, the form of promoting intellectual potential. There is training, training, knowledge and ability to analyze correctly.

GUIDELINES FOR PROMOTING COMMUNITY PRODUCT STANDARDS OF THE SRI BANG PAHAN WOMEN'S GROUP, BANG PAHAN DISTRICT, PHRA NAKHON SI AYUTTHAYA PROVINCE.

patiphan singbuppha — 2025-08-31

The research titled "Guidelines for Promoting Community Product Standards of Sri
Bang Pahan Women's Group, Bang Pahan District, Phra Nakhon Si Ayutthaya Province" aims
to analyze the community products of the Sri Bang Pahan Women's Group, to study the
production process of community products of the Sri Bang Pahan Women's Group, and to
find guidelines for promoting community product standards of the Sri Bang Pahan Women's
Group. This is qualitative research using in- depth interviews as a research tool. Key
informants included 10 members of the Sri Bang Pahan Women's Community Enterprise
Group, 3 customers/community members, and 2 officers from relevant agencies. Data was
analyzed using descriptive methods.
The research findings are as follows: 1) The group's products have not yet received
standard certification from the FDA (Food and Drug Administration) or TISI (Thai Industrial
Standards Institute), which makes it difficult for consumers to differentiate between their
products and competitors in the market. Furthermore, there is intense market competition
with numerous rivals, making it challenging to gain market share. The current lack of
standard certification also diminishes product credibility in the eyes of consumers and puts
them at a disadvantage in terms of marketing. 2) The production process of community
products by the Sri Bang Pahan Women's Group follows traditional methods, although some
products have begun to incorporate basic machinery or technology. Nevertheless, each
step of the process is meticulously executed to ensure good product standards. 3)
Guidelines for promoting product standard development, guidelines for promoting
marketing and sales, and guidelines for promoting skill enhancement and network building.

Legal Remedies for Individuals Suffering from Post-Traumatic Stress Disorder (PTSD)

Prapaporn Rojsiriruch — 2025-09-24

This research investigates the problems and limitations of Thai civil law in compensating for psychological damages, particularly in cases involving Post-Traumatic Stress Disorder (PTSD). Although Section 446 of the Civil and Commercial Code allows for compensation for non-pecuniary damages, there is still no clear provision that explicitly recognizes psychological harm. The study analyzes key foreign legal precedents and theories, particularly from the United States, Australia, and the United Kingdom, to compare and assess approaches that acknowledge psychological injuries in line with psychiatric science.

The findings lead to recommendations for legal reform in Thailand, such as amending Section 446 to explicitly include psychological damage that may occur without physical injury; extending the period under Section 444 from two years to at least three years to align with the time needed to diagnose PTSD; and revising Section 438 to allow courts greater discretion in evaluating compensation for emotional harm. Additionally, the study proposes the promotion of alternative remedies, such as restorative apologies and restorative justice processes, to ensure that psychological harm is addressed through more diverse and just mechanisms.

Cultural Heritage Area Development Based on the Book “Old Photos Narrate the Legends of Taphan Hin” Towards Cultural Tourism in Phichit Province

Naphat Na Lampang — 2025-09-11

The objectives of this study were: 1) to investigate the current issues of cultural tourism areas in Taphan Hin District, Phichit Province; 2) to develop cultural lifestyle areas in Taphan Hin District for cultural tourism in Phichit Province; and 3) to enhance cultural tourism models based on the book “Old Photos and Tales of Taphan Hin Legends” toward cultural tourism in Phichit Province. Qualitative Research. The study employed purposive sampling to select 15 key informants. The research instrument was a structured interview form, and data were analyzed using content analysis. The results revealed that:

1) The early groups of Chinese and Thai Phuan settlers who migrated into Taphan Hin District preserved their traditional cultural way of life and passed down their cultural heritage from generation to generation through demonstration and practice. At present, however, the major challenge lies in the lack of enthusiasm among the younger generation, who have not yet recognized the importance of promoting local-based tourism. More critically, there is an absence of consistent government support, as well as a lack of participatory community networks.

2) The community has developed a new generation of individuals to recognize and appreciate their ancestral history, while adapting traditional belief-based activities to align with social changes. Moreover, the cultural lifestyle is creatively preserved through a "community museum" as a foundation for cultural tourism.

3) Additional activities supporting cultural tourism are manifested in the form of traditional restaurants, walking streets, and the presence of Thai Phuan ethnic groups in nearby areas. These include cultural expressions such as the Kam Fa tradition and local woven textile products.

DEVELOPMENT AND PROMOTION OF THE ETHICS OF LOCAL GOVERNMENT ORGANIZATION PERSONNEL FREE FROM CORRUPTION LOM SAK DISTRICT, PHETCHABUN PROVINCE

Chaiwat Panjit — 2025-10-30

The objectives of this research are: 1) to study Buddhist principles for developing and promoting the ethics of personnel in local administrative organizations free of corruption; 2) to study the components that affect the development and promotion of the ethics of personnel in local administrative organizations free of corruption; and 3) to study the development and promotion of the ethics of personnel in local administrative organizations free of corruption. The research employed a mixed–methods approach comprising documentary research from the Tipitaka, Commentaries, academic textbooks, research studies, and agency documents; qualitative research through in-depth interviews with relevant stakeholders; and action research via focus groups to solicit opinions and formulate human capital management guidelines. The informant groups included 10 Subdistrict Administrative Organization (SAO) mayors, 10 SAO chief administrators (palad), 5 local-government experts, and 5 scholars in religion/public administration (monastics/lay scholars). The instruments consisted of an interview schedule, a focus-group protocol, and the “Threefold Training Operational Set” (Sīla–Samādhi–Paññā). Data collection proceeded in five phases, from team preparation, field survey, focus groups, and knowledge synthesis to academic and practical forums. Data were analyzed by content analysis, analytic induction, and analytical description.

The findings indicate that the Threefold Training forms the essential foundation for ethical development: “sīla” establishes behavioral standards and transparency; “samādhi” reinforces emotional discipline and prudent decision-making; and “paññā” nurtures discernment against conflicts of interest. The enabling components of ethics comprise four core areas (skills, programs, discipline, and exemplary leadership) and five supplementary areas (transparent systems, welfare/incentives, organizational culture, law enforcement, and social–community participation). The resulting development model adheres to four principles: managerial support, systematic planning, sustained and earnest implementation, and the promotion of further education. It emphasizes instilling values of integrity, disclosure of information, creating safe complaint channels, and integrating principles of good governance with the Threefold Training. In conclusion, such integrated ethical development constitutes a key mechanism for sustainably preventing and reducing corruption in local administrative organizations.

STRENGTHENING THE POTENTIAL OF PROBATIONERS IN TRIPARTITE SYSTEM IN LOPBURI PROVINCE

Suphap Upaiprom — 2025-10-30

This research aimed to 1) study the context of the tripartite probation operation in Lopburi Province, 2) strengthen the capacity of probationers in the tripartite system in Lopburi Province, and 3) strengthen the network of tripartite probation operations in the province. The study employed an embedded mixed-methods design. Involving 36 key informants for in-depth interviews and involving 32 participants from the public, private, and civil sectors. The research instruments consisted of interview guidelines, activity-based training programs, pre- and post-assessment forms, and data were analyzed through content analysis and statistical methods.

The research results showed that 1) probation operations in Lopburi require capacity enhancement for probationers, with the public, private, and community sectors jointly contributing to knowledge sharing, skill development, and life empowerment; 2) Strengthening the capacity enhancement of probationers in the tripartite system was conducted through activity modules designed to build “mental immunity,” utilizing group activities, self-reflection, and motivation-building to provide “new opportunities”; and 3) the development of the tripartite probation network reflected the synergy among government, private, and community sectors. The interconnectedness of the three sectors resulted in a tripartite network supported by six key factors: Sharing, Yogoten (learning from best practices), Knowledge, Education, Participation, and Tripartite collaboration culminating in a procedural model called the “Sykept Model.”

CREATIVE LEARNING CURRICULA DESIGN AND DEVELOPMENT FOR THE POTENTIAL DEVELOPING OF INDIVIDUAL AND COMMUNITY IN LOPBURI PROVINCE.

Waraworarat Tongchuen — 2025-09-02

This research aimed to (1) study creative learning curricula of community learning organizations in Thai society, (2) develop and design a creative learning curriculum for enhancing the potential of individuals and communities in Lopburi Province, and (3) promote creative learning for sustainable development. A mixed-methods approach was employed, encompassing qualitative research, quasi-experimental action research, and documentary research. The participants included eight curriculum administrators and trainees from model curricula, as well as residents of Khao Sam Yod community in Lopburi Province.

The findings for Objective 1 revealed that the synthesis of four model curricula–namely the Achievement Motivation Technique Curriculum (Thammasat University), the Human Resource Development Curriculum (NIDA), the Moral Promotion Facilitator Curriculum (Moral Promotion Center), and the Community Probation Curriculum (Mahachulalongkornrajavidyalaya University)–highlighted an integrative framework focusing on Buddhist ethics, leadership development, lifelong learning, and civic participation. Objective 2, the results were applied to design the “Community Women Leadership Capacity-Building Curriculum.” This curriculum emphasized holistic development, including self-development, management skills, and social engagement, while integrating workshops, case studies, and networking activities. The program aimed to empower women leaders with vision, resilience, and the ability to drive sustainable community transformation. Objective 3, the pilot implementation with 29 participants demonstrated clear improvements in knowledge, skills, and attitudes. The curriculum successfully shifted participants from being “learners” to becoming “agents of change,” aligning with 21st-century skills frameworks that stress analytical thinking, communication, teamwork, and lifelong learning. The study contributes to the knowledge of designing creative curricula that integrate Buddhist moral principles with contemporary adult learning and 21st-century competencies. Such integration fosters sustainable development, particularly by cultivating women leaders who possess both ethical integrity and the capacity to drive positive and lasting change in their communities.

DEVELOPMENT OF HUMAN BEHAVIOR ACCORDING TO BUDDHIST ETHICS IN LOM SAK DISTRICT PHETCHABUN PROVINCE

PhrapraladTanadech Samachitto — 2025-08-31

This research aims to: 1) Study human behavior based on Buddhist ethics. 2) Study human behavior based on Buddhist ethics in Lom Sak District, Phetchabun Province. 3) Study guidelines for developing human behavior based on Buddhist ethics among the people in Lom Sak District, Phetchabun Province. This is a qualitative research study that examines information from the Tripitaka, documents, and related research. The key informants include 40 monks/people. The data is analyzed descriptively based on inductive reasoning.

Research findings:

Buddhist ethics is a set of practices to control and develop human behavior, serving as a standard for assessing the goodness of humanity and as a measure of ethical standards. It is classified into three levels: the basic level of Buddhist ethics, which is the precepts (Sīla), the intermediate level, which is the Ten Good Deeds (Kusalakarma-bhumi), and the advanced level, which is the Eightfold Path (Magga). This leads to good behavior and the development of ethical reasoning along with behavioral development.
The state of Buddhist ethics among the people in Lom Sak District shows that there are three groups of behaviors that violate Buddhist ethics: behaviors that violate moral rules, violations due to ignorance, and intentional violations. As for developing human behavior according to Buddhist ethics in Tha Song Kon Subdistrict, the development follows the Five Precepts, focusing on the development of behavior based on the Five Precepts and the Five Virtues. There are also efforts to develop behaviors for groups with problems, manage factors that promote behavior development, and use community measures to control behavior, promoting healthy behavior development.

3.The approach to developing human behavior based on Buddhist ethics involves using Buddhist ethics to define a way of life and create norms to form a community ethical mechanism. Buddhist ethics is applied appropriately to the context of the community, with a focus on the development of humanity and the skills required to apply Buddhist ethics. The approach aims to address problems, ensuring social security, and developing ethical reasoning alongside managing factors that support Buddhist ethics. This leads to virtuous behavior, cooperative living, and the development of human resource potential with value.

Chao Poo Ta Spirit Shrine: Development of A Process for Participation in Forest Conservation by Monks and Communities in Lom Kao District, Phetchabun Province

PhrapaladMathee Khemapanyo(Sornwandee) — 2025-10-03

ABSTRACT

The research titled “Chao Poo Ta Spirit Shrine: Development of A Process for Participation in Forest Conservation by Monks and Communities In Lom Kao District Phetchabun Province” aimed to: 1) study the beliefs and rituals related to Haw Chao Poo Ta of the community, 2) analyze the roles of monks and communities in using Haw Chao Poo Ta as a social mechanism for forest conservation, and 3) develop participatory processes between monks and communities in forest conservation through the beliefs and rituals of Haw Chao Poo Ta. The study employed a mixed-method approach: documentary research, qualitative research through in-depth interviews, and action research through focus group discussions with monastic leaders, community leaders, government officials, and academics.

The results revealed that the beliefs and rituals of Haw Chao Poo Ta are traditional beliefs of the Isan people, serving as the spiritual center and social mechanism. Villagers believe that Poo Ta protects the village and wards off misfortunes. Rituals such as spirit offerings and exorcism ceremonies help create psychological security, unity, and reflect the Buddhist principle of karma: “good deeds bring good results, evil deeds bring evil results.” In terms of forest conservation, Haw Chao Poo Ta sanctifies the surrounding areas as sacred zones where encroachment is prohibited. At the same time, monks play roles in leading forest ordination, tree planting, and using forests as places for Dhamma practice, as well as linking the “BOWORN” power (home–temple–school–state) to create strong conservation networks. The participatory process of forest conservation through Haw Chao Poo Ta can be summarized into five steps: studying and analyzing problems, joint planning, creating activities, implementation, and monitoring and evaluation. These led to increasing green areas, strengthening the community, and cultivating cultural and environmental values. In conclusion, Haw Chao Poo Ta is an important mechanism that integrates local beliefs with Buddhism and can be developed into an effective and sustainable strategy for forest conservation.

THE DESIGN OF DHAMMA MUSIC AND ART SONGS IN THE ISAAN REGION TOWARD THE DEVELOPMENT OF A CREATIVE CULTURAL SOCIETY

Thanat Sangkhamanayan — 2025-08-31

This research aims to 1. Study the history, origin, and value of Dhamma Keeta Sin songs (Dhamma-inspired musical art) in the Isan region, 2. Study deaignation and creation of Dhamma Keeta Sin songs in Isan style as a means for social development, and 3. Analyze the integration of Dhamma Keeta Sin into social and creative cultural development. The researcher used purposive sampling to select key informants with knowledge, understanding, and direct involvement in Dhamma Keeta Sin in the Isan region. A total of 54 participants were selected, consisting of monks, artists, local wisdom teachers, experts, and villagers from Ban Huay Kha community in Ubon Ratchathani Province. Data collection methods included in-depth interviews, focus group discussions, and participant observation.

Findings

Dhamma Keeta Sin reflects the way of life, beliefs, and faith of the Isan people. Music is used as a medium to convey Dhamma and instill spiritual values such as gratitude, unity, and faith in Buddhism. It represents a cultural heritage deeply rooted in people's lives.
The three newly composed songs reflect essential aspects of religion and local culture, linking Buddhism with the lifestyle of the Huay Kha community, with Wat Thammikawas Temple as the spiritual center. These songs express local identity and wisdom through music in a profound and meaningful way.
Evaluation from 54 target participants—including monks, local artists, wisdom teachers, experts, and villagers—showed a high level of overall satisfaction with the songs (average score of 3.62). Eight aspects were rated high, and two were rated moderate.

4. Recommendations include promoting the production and dissemination of Dhamma Keeta Sin songs through collaboration among the government, religious institutions, and local communities. Temples, particularly in rural areas, should play an active role in co-creating media with artists and youth. Additionally, activities should be organized in schools, festivals, and online platforms. Further support should be given to establish Dhamma songwriters’ groups, develop curricula or workshops, and conduct ongoing research to assess impact and adapt the practice across different regions for sustainable development

MORAL CITY : THE PROCESS OF PROMOTING AND DRIVING THE DEVELOPMENT OF SPATIAL MORALITY

ํYongjirayu Upasen — 2025-08-31

The research titled Moral City : THE PROCESS OF PROMOTING AND DRIVING THE DEVELOPMENT OF SPATIAL MORALITY is a qualitative research that aims (1) To examine the processes and models for promoting and driving moral development at the city level, (2) To strengthen the capacity of mechanisms supporting area-based morality promotion, and (3) To create knowledge and a “Moral City Model” that can be practically applied and expanded across provinces nationwide. A mixed methods research design was employed, consisting of documentary research, qualitative research, and action research.

The documentary research focused on studying policies, strategies, and successful cases of “Moral Provinces” from key agencies such as the Ministry of Interior, the Department of Religious Affairs, the Moral Promotion Center, and the Office of the Ombudsman. Qualitative research applied a phenomenological approach, using literature reviews, academic articles, and in-depth interviews with at least five key informants, including representatives of the National Moral Promotion Committee, related agencies, experts, and academics. The action research emphasized testing and applying the central knowledge set in Kamphaeng Phet Province through training programs for “Participatory Area-Based Morality Promoters,” supporting action plans, monitoring outcomes, and establishing the “Moral Network Center” as a central mechanism for sustainability. The study covered three levels: national policy level (representatives of the National Moral Promotion Committee, Department of Religious Affairs, Moral Promotion Center, and Ministry of Interior), provincial level (Ratchaburi and Buriram), and key operational areas (Kamphaeng Phet), using purposive sampling for both policymakers and practitioners. The findings revealed that the successful promotion of moral development requires integration between national policy frameworks and active participation of local social networks. The “Moral City Model” developed from this study serves as a practical guideline for implementing moral development initiatives, enhancing the capacity of social mechanisms, and ensuring sustainable expansion of Moral Cities across Thailand.

Product development and tourism activities based on cultural capital of ethnic groups in Phetchabun Province

Supon Siri — 2025-08-31

This research article is part of the research. Subject: Product development and tourism activities based on cultural capital of ethnic groups in Phetchabun Province. The purposes of this research were: 1) To develop products of ethnic groups based on cultural capital in Phetchabun Province. 2) To develop tourism activities of ethnic groups based on cultural capital in Phetchabun Province. 3) To evaluate products and tourism activities of ethnic groups based on cultural capital in Phetchabun Province. This is a quantitative and qualitative study. The research methodology is the data collection from interviews with four target groups: 1) Cultural leaders, 2) Community leaders, 3) Government agencies, 4) Ethnic folk wisdom. The data were collected through in-depth interviews with 20 key informants and 60 samples, and the results of the study were presented using descriptive analysis from the interviews.

The results of the research showed that:

Development of ethnic products: As to the lifestyle of the ethnic women, women must be the ones to work in every field, especially weaving and embroidery, which is an expression of the social appearance of the Hmong ethnic group in the important festivals; for example, the Hmong New Year activities and embroidery created and invented our ancestors and have passed down as our identity to the present. By practicing patterns by counting the squares and crossing the threads back and forth according to the desired pattern. Ethnic communities have the potential to develop and transform their traditional embroidered fabrics into products such as waist band, hat, clothe, etc. Able to utilize the resources available within ethnic communities, emphasizing quality and detailed tailoring to sell products to tourists or group who come to study in ethnic group communities as souvenir, items or memento for tourist.

Keywords; Development; Product; Tourism Activities; Ethnic Group

PUBLIC PARTICIPATION MODEL IN THE PREVENTION AND SUPPRESSION OF TORTURE AND ENFORCED DISAPPEARANCE OF VICTIMS, BANG MUN NAK DISTRICT, PHICHIT PROVINCE

tanom jinawa — 2025-09-24

This research aimed to 1) study the problems in enforcing the Prevention and Suppression of Torture and Enforced Disappearance Act B.E. 2565, Bang Mun Nak District, Phichit Province; 2) study public participation in the prevention and suppression of torture and enforced disappearance of victims, Bang Mun Nak District, Phichit Province; and 3) present a model for participation in the prevention and suppression of torture and enforced disappearance of victims using the 6 Saraniyadham principles, Bang Mun Nak District, Phichit Province. The research method was qualitative research, using in-depth interviews with key informants who were appropriately selected according to specified criteria, totaling 20 people, and group discussions with 7 experts.

The research results found that 1) The prevailing legal system and institutional framework remain insufficient to effectively prevent and address the problem of enforced disappearance. This inadequacy is primarily attributable to the absence of a precise legal definition of enforced disappearance under domestic law, coupled with the lack of statutory provisions prescribing penalties that are both appropriate and proportionate to the gravity of such violations. 2) With regard to public participation in the prevention and suppression of torture and enforced disappearance, it is evident that the general public continues to exhibit a limited awareness of their fundamental rights and an incomplete understanding of their roles within the justice process. Opportunities for meaningful engagement—through social activities, knowledge-sharing platforms, and public advocacy campaigns that empower victims to articulate their voices and influence systemic transformation—remain considerably underdeveloped. 3) A participatory model grounded in the principle of the Six Saraniya-dhammas offers the potential to reframe victims from being passive subjects of violation into active agents of social transformation with dignity. Achieving this, however, necessitates the establishment of enabling structures across legal, policy, and socio-cultural dimensions, underpinned by a practical ethos of compassion. Such a foundation is indispensable for the sustainable prevention of human rights violations. Moreover, the cultivation of an inclusive culture of dialogue and receptivity to divergent viewpoints is equally vital, as individual perspectives may not invariably be accurate or optimal.

ACCESS PATTERN FOR SOCIAL SECURITY FOR THE ELDERLY IN SARABURI PROVINCE

Watcharakorn Koeibanjong — 2025-09-08

This research has the following objectives: 1) to study the problems of access to social security for the elderly in Saraburi Province; 2) to develop guidelines for accessing social security for the elderly in Saraburi Province; and 3) to present a model for accessing social security for the elderly in Saraburi Province. It is a qualitative research. 24 key informants were specifically selected. The tools used were structured interviews and content analysis.

1) The accessibility of social security for the elderly in Saraburi Province has strengths, including prepared personnel, financial support, and volunteers to care for the elderly. However, weaknesses include unstable incomes, informal debt, difficulty in traveling, poor health, and a lack of group formation, career opportunities, and religious opportunities. Furthermore, crises/problems related to the economy, health, facilities, and lack of social interaction have been identified, all of which negatively impact the mental well-being of the elderly.

2) Improving access to social security for the elderly is categorized into five dimensions: Economic: Focusing on pension management, debt management, and promoting supplementary occupations; Environment: Focusing on safe home storage, landscaping, and emergency technology; Health: Focusing on education on exercise, nutrition, and stress management; Social: Focusing on group activities for patient visits and using communication technology to build relationships; Psychic: Focusing on participation in Buddhist activities and listening to sermons for spiritual development.

3) The accessibility model for the elderly emphasizes social networking through the establishment of voluntary clubs or retirement or cremation groups to exchange information and engage in beneficial activities, covering all five dimensions: economic, environmental, health, social, and psychological. This emphasis is placed on the role of group leaders. Fostering relationships through activities that meet needs and using online platforms to connect with information will lead to a secure and happy retirement life.

The Student Care and Support System Management of Ban Thoet Thai School under the Chiang Rai Primary Educational Service Area Office 3

Napassorn Kamlue — 2025-09-17

This independent study aimed to examine the problems in the student care and support system at Ban Thoet Thai School under the Chiang Rai Primary Educational Service Area Office 3. By improving the system, making it more systematic and efficient. The population consisted 95 school administrators, teachers and contract teachers at Ban Thoet Thai School in the academic year 2024. The statistics used in this study included frequency, mean, percentage, standard deviation, and content analysis.

The results found that

1) The overall management of the student care and support system was rated at a high level. When considering each aspect, all were performed at a high level, ranked from highest to lowest mean score as follows: Student Promotion, Student Referral Problem Prevention and Intervention Individual, Understanding Student.

2) The proposed management guidelines for the student care and support system at Ban Thoet Thai School as follows: 12 operational methods in the area of individual student understanding, 10 operational methods in student screening, 10 operational methods in student promotion, 12 operational methods in problem prevention and intervention and 10 operational methods in student referral.

Performance in Digital technology of organizational personnel Nan Provincial Administration by Applying the principles of ethics

Chirayut Sutla — 2025-08-31

This article aims to: 1) study the level of personnel opinions regarding the performance efficiency in digital technology of the staff at Nan Provincial Administrative Organization by applying the Iddhipadadhamma; 2) compare the opinions of personnel on the performance efficiency in digital technology of the staff at Nan Provincial Administrative Organization by applying the Iddhipadadhamma; 3)propose guidelines to enhance the performance efficiency in digital technology of the staff at Nan Provincial Administrative Organization by applying the Iddhipadadhamma, The research employed a mixed-methods approach. For the quantitative part, a survey method was conducted with a sample of 261 participants. Data were analyzed using frequency, percentage, mean, and standard deviation. Hypothesis testing was performed using the F-test (One-Way ANOVA) when the independent variable consisted of three or more groups. For the qualitative part, in-depth interviews were conducted with 10 key informants, and the collected data were subsequently analyzed.

The research findings revealed that: 1) The personnel of the Nan Provincial Administrative Organization perceived that the application of the Iddhipadadhamma significantly enhances the performance efficiency in digital technology across the seven mission areas of the organization. This reflects the success of the personnel development plan, which was strategically planned in advance and aligned with other organizational development plans. 2) The comparison of personnel opinions based on personal factors revealed that the overall results were at a moderate level. Although the utilization of technology in some areas is not yet fully implemented, there has been noticeable improvement compared to the period before the systematic personnel development plan was established. 3) The guidelines for applying the Iddhipadadhamma in management to enhance the performance efficiency of personnel at Nan Provincial Administrative Organization were recognized as appropriate and aligned with all seven mission areas of the organization. These guidelines significantly supported all the hypotheses.

Innovation Model for Anti-Corruption by Civil Society Networks : Integration of Buddhist Principles for Sustainable Development

นรภัทร เดโชพยัตชัย — 2025-10-30

Corruption in Thai society is a significant issue that impacts sustainable development. Civil society plays a vital role in anti-corruption efforts; however, the integration of Buddhist principles into anti-corruption initiatives by civil society networks remains a topic that lacks systematic study. This research aims to 1) study the working processes of civil society networks involved in corruption prevention, 2) promote the development of social innovation for anti-corruption, and 3) present approaches to anti-corruption at the area level. The research is qualitative and development-oriented, employing a grounded theory approach through in-depth interviews with high-level national experts in the prevention of corruption. Data analysis was conducted using ATLAS.ti. The research results found that the network's working process begins with a deep understanding of corruption problems, followed by the development of operational mechanisms that prioritize participation as its core. Social innovation development arises from the integration between operational mechanisms and holistic consciousness creation based on Buddhist principles, resulting in an anti-corruption innovation model by civil society networks consisting of 6 main components: Buddhist principles foundation (Noble Truths 4, Iddhipada 4, Sappurisadhamma 7), understanding layer, operational mechanism layer, consciousness and motivation layer, network structure, and 4-step working process. The new knowledge generated is the integration of Buddhist principles with modern anti-corruption mechanisms suitable for the Thai social context, particularly the application of Hiri-Ottappa as a mental innovation and the creation of a holistic anti-corruption ecosystem. Recommendations for application include developing corruption risk assessment tools at the area level, creating digital platforms for complaints and surveillance, training network leaders according to Buddhist principles, and systematically expanding to other areas.

CREATIVE SPATIAL MANAGEMENT MECHANISMS CASE STUDY : BUENG SI FAI COMMUNITY PHICHIT PROVINCE

Phrapalad Khemacaro — 2025-09-11

This research aims to: 1) study the spatial management of the Bueng Si Fai community in Phichit Province; 2) develop a spatial management mechanism for the Bueng Si Fai community in Phichit Province; and 3) propose a model for a creative spatial management mechanism for the Bueng Si Fai community in Phichit Province. This qualitative research methodology utilized in-depth interviews with 15 key informants, including the Provincial Administrative Organization, community committees, and economic stakeholders in the Bueng Si Fai area. Content analysis was also used. The findings reveal:

1. The spatial management of the Bueng Si Fai community relies on multisectoral participation, including government agencies, local administrative organizations, the public sector, and the private sector. The community utilizes natural resources in the Bueng Si Fai area for diverse uses, including fisheries, agriculture, tourism, and community cultural activities. Regarding spatial organization, conflicting land uses and a lack of clear resolution mechanisms were identified.

2. The spatial management mechanism of the Bueng Si Fai community emphasizes collaboration among various sectors, with clearly defined roles and responsibilities. A working group or community coordination center is established, supporting the use of empirical data and local wisdom in decision-making. This includes developing participatory processes that allow all groups to have a say in determining the direction of the area.

3. The Bueng Si Fai community’s creative spatial management mechanism model emphasizes the integration of three key dimensions: natural resources, the grassroots economy, and tourism. It emphasizes the participation of all sectors in the management of the area by combining local wisdom with innovation based on the five principles of morality (honesty, responsibility, unity, sufficiency, and public). This results in a model mechanism that can be used to drive sustainable community development.

A Model for Developing Employee Performance in Public and Private Sector Organizations in Thailand

Trimin Kasemwiratpong — 2025-08-31

This study aims to: 1) examine the success of employees in public and private organizations in Thailand; 2) identify the factors influencing their success; and 3) propose a developmental model applicable to various organizations for enhancing employee success. A mixed-methods approach was employed. The quantitative phase involved a survey of 400 employees from both public and private organizations, with data analyzed using descriptive statistics and structural equation modeling (SEM). The qualitative phase comprised in-depth interviews with 10 purposively selected key informants, including senior executives, human resource managers, middle-level supervisors, employee representatives, and experts in human resource development. Content analysis was used to interpret the qualitative findings. The results revealed that employee success is determined by several key factors: confidence and satisfaction in their work roles, supportive interpersonal relationships, satisfaction with financial benefits, and career advancement through entrusted leadership responsibilities. Moreover, the Buddhist principle of Iddhipada 4 (the Four Paths of Accomplishment) and the quality of work life were found to significantly influence employee success in both public and private sectors. Based on these findings, a holistic development model is recommended, integrating the cultivation of ethical values through Iddhipada 4 with the promotion of quality work life, thereby fostering motivation, organizational commitment, and sustainable employee success.

A Meta-Analysis Research of Innovations for Developing Analytical Reading In Thai Subject of Basic Education Students

Onchira Puangmalai — 2025-08-31

This research aimed to 1) evaluate the quality of innovation research for developing analytical reading in the Thai language subject among basic education students, and 2) investigate the research characteristics affecting the effect size of such innovations. This is a quantitative research using the meta-analysis method, based on 155 graduate theses published between 2010 and 2021 through the ThaiLIS database. The quality of research was assessed using criteria from the Office of the Education Council. The results revealed that 1) most research studies were of good quality, and 2) research characteristics significantly affecting effect sizes included types of innovation, instructional models, teaching techniques, learning media, and integrated innovation. This study offers practical guidance for selecting suitable innovations aligned with student groups and education levels to sustainably enhance analytical reading skills.

DEVELOPMENT OF A BUDDHIST MODEL MORAL SOCIETY IN LOM SAK DISTRICT, PHETCHABUN PROVINCE

Sarawut Vijitpanya — 2025-09-03

This research, has the following objectives: 1) to study the community conditions in Lom Sak District, Phetchabun Province, 2) to study the model of creating a moral community network in Lom Sak District, Phetchabun Province, and 3) to study the development of a Buddhist-oriented model for creating an exemplary moral community network in Lom Sak District, Phetchabun Province. The research methodology was qualitative research. The researcher studied, explored, and collected data from related documents, and then conducted field data collection through in-depth interviews with four target groups, totaling 30 persons/individuals, and then wrote descriptively.

The research results found that the community conditions in Lom Sak District, Phetchabun Province, from the data analysis, found that 1) in terms of occupation, there were agriculture, rice farming, gardening, plantation farming, and animal husbandry, 2) in terms of tradition, the tradition of Heet Sib Song Khlong Sib Si was preserved, 3) in terms of culture, the community wore local Thai silk in various merit-making festivals, and 4) in terms of economy, the Sufficiency Economy Philosophy was used as a model.

The model of creating a moral community network from the research results found that 1) the model of doing activities by using the power of “Bor worn,” which is Buddhist principles, the Sufficiency Economy Philosophy, and the principles of cultural conservation, 2) creating a moral community network in a developmental way, helping and depending on each other, 3) activities of the network included planting trees together on important days, and 4) there was a shared vision and goal in creating the network, with the moral prototype project as the model for creating the moral community network.

The development of the Buddhist-oriented model for creating an exemplary moral community network, the research results found that 1) the principle of development, 2) the method of operation was to console grievances, build friendships, and resolve conflicts by creating network activities and selling products online during COVID-19, practicing Anapanasati, having more mindfulness, strengthening lung health, reducing stress, controlling emotions, and being able to manage problems well, the principle of Sangahavatthu Four, which is sharing, gentle speech, helping each other, and consistency, and the principle of the Five Precepts–Five Virtues, which are compassion, right livelihood, restraint in sensuality, honesty with each other, and abstaining from intoxicants, with the moral prototype project as the main principle.