MBU Humanities Academic Journal
https://so06.tci-thaijo.org/index.php/JoMbuHu
<p><strong>MBU Humanities Academic Journal </strong>(ISSN : 1686-8897 (Print) ISSN : xxxx-xxxx (Online) published and disseminated academic knowledge and research works related to the field of Humanities and Social Science and Buddhist Studies. Manuscripts that are interesting, provide up-to-date insight, review of the previous works, and valuable academic knowledge are acceptable</p>The Faculty of Humanities, Mahamakut Buddhist Universityen-USMBU Humanities Academic Journal1686-8897Phra Kaew Neramit: The sacred Buddha image of Sisaket
https://so06.tci-thaijo.org/index.php/JoMbuHu/article/view/278779
<p>Wat Lamphu or Wat Rumpaniwat, Jaidee Subdistrict, Khukhan District, Sisaket Province It is the place where Luang Por Phra Kaew Neramit is enshrined. Another important and sacred ancient Buddha statue of Sisaket Province. From the study it was found that On the second floor of the abbot's residence is the image of Luang Pho Phra Kaew Neramit. Buddha statue in the posture of Maravichai Bronze is a Laotian art. It is assumed that it was created around the end of the 22nd to the middle of the 23rd century. It was brought from the left bank of the Mekong River after the suppression of the rebellion of the ruler of Vientiane in the Thonburi period in 1778. Phra Kaew Crematorium is an ancient Buddha image that is sacred. It is revered by the villagers of Lamphu, Jaidee Subdistrict, Khukhan District, Sisaket Province. Another Buddha image is evidence of antiques that reflect beautiful Buddhist art. There are also stories and legends about the Buddha image related to the history of the city. Khukhan The story is related to the history of the Lao Lan Xang people who immigrated to join in building Ban Paeng, Sisaket City. which shows the Thai-Lao people's way of believing in Buddhism that have shared historical relationships in societies on both sides of the Mekong River And currently, Wat Lamphu is considered an important place for Buddhism and Buddhist and cultural tourism in Sisaket Province.</p>ธันยพงศ์ สารรัตน์จัตุพล กษร เกริกเกียรติ สมัญญา สุริยา หอมสิน ศรชัย กันทอง กฤษตกร ถนอมบุญ ธนพล ป้องแก้ว เอนก ศรีภพ ธีรพัฒน์ ผงกุลา
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2024-12-112024-12-11162121Khmer Script Inscription Khud Palord A Reflection of the Genius of the Pali language of Prince Thammathibet Chaiyachet Suriyawong
https://so06.tci-thaijo.org/index.php/JoMbuHu/article/view/279119
<p>Khmer script inscription Khud Mae Palord is an inscription from the Ayutthaya period built by Prince Thammathibet Chaiyachet Suriyawong to explain how to combine letters in Pali with Thai Khmer letters for monks and novices who do not have basic knowledge of the Pali language for monks and novices who do not have basic knowledge of the Pali language using an easy-to-understand explanation method That is, explains how to combine letters (vowels, consonants, spellings, following letters) with an 8-row grid, both vertical and horizontal Therefore helping the students to see a clear picture. and learn quickly It is also a display of His Majesty's genius The Pali language of Prince Thammathibet Chaiyachet Suriyawong said He was proficient in the Pali language and had a deep knowledge of the Pali language.</p>Sathaporn poompaoณัฐวุฒิ คล้ายสุวรรณ
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2024-12-112024-12-111622230World when revolving with Narrative: The power of narrative and shaping the reality for “The Surreal Country”
https://so06.tci-thaijo.org/index.php/JoMbuHu/article/view/276152
<p>This article aims to study the power of narratives within Pongwut Rujirachakorn's novel "The Surreal Country". Used a qualitative research approach, the study examined how narratives were constructed through a blend of truth and deception to shape new narratives that can influence, persuade, or even coerce the audience into submission under the storyteller's control. The analysis revealed that the construction of narratives representation a society where individual identities were intertwined with the digital realm, and narratives exert a profound impact on human existence, blurring the lines between reality and fiction. The study underscored the crucial role of critical thinking in navigating contemporary society. Furthermore, the study explored the power of the narrator through the politics of storytelling, highlighting the manipulation and fabrication employed to craft narratives that align with the storyteller's agenda. It also examine the power struggles over narrative spaces. In conclusion, this investigation into the power of narratives in literature served as a catalyst for readers to question narratives, their creators, and the surrounding influences. By exposing the power wielded through language and storytelling, the study promotes awareness and encourages truly independent thought.</p>ภูริณัฐ พฤกษ์เนรมิตร
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2024-12-112024-12-111623143Pathom Bodhikan : principles, ideologies, methods of propagating Buddhism in the early days
https://so06.tci-thaijo.org/index.php/JoMbuHu/article/view/270582
<p>When the Lord Buddha became enlightened, he enjoyed liberation at the Sri Maha Bodhi tree for 7 weeks and then went to bless the monks at the Isipat Maruekhathaiyawan Forest. He gave his first sermon on the 15th day of the waxing moon of the 8th lunar month (Asalaha month) called the Dharma ChakkappavattanaSutta. while preaching the Dharma Lord Kondhana gained the Dharma eye. is to attain the Sotaban asked to be ordained in the Dharma Vinaya Phra Anya Kondanya is therefore the first monk in Buddhism. and gave a second sermon titled Anatta Lakana Sutra Please Panchawak Key to succeed as an arahant and please Yos and friends to succeed as arahants, number 60 and it is during the end of the Buddhist Lent The Buddha considered it appropriate to go out and proclaim the religion widely. Therefore, the Buddha commanded all 60 disciples to pilgrimage to propagate Buddhism. by letting go alone In the first proclamation of the Bodhisattva from enlightenment until the observance of the Patimokkha is during the 1-2th Lent of the Buddha. The proclamation of that religion made the sons of children in various lands, especially Bihar, which had King Bimbisara as patron. Turned to believe in Buddhism and asked for a lot of ordination The Buddha laid down the principles ideology and method of systematic propagation of religion First officially enshrined Buddhism It is an amazingly effective propagation of religion. thus</p>Montthien Montrepibooly
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2024-12-112024-12-111624457Bodhisattva in “chorus Nok Ka Nam" of the Ritual Nora Rong Kru Southern Thailand
https://so06.tci-thaijo.org/index.php/JoMbuHu/article/view/270580
<p>This article aims to study the role of Bodhisattvas. and the essence that appears in the “chorus Nok Ka Nam” in the ritual Nora Rong Kru Southern Thailand The results of the research (1) on the role of the Bodhisattva, it was found that the Nok Ka Nam was a chorus that mentioned the Bodhisattva according to the views of the villagers in the south. When considering the nature of the Jataka It was found that the Bodhisattva was the main character, playing a role in upholding morality to prevent the characters from behaving in a wrong way. (2) Essence of the chorus, it was found that Nok Ka Nam Focus on teaching about gratitude not neglecting teachers and being a person who adheres to the truth.</p>Channarong Kongchim
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2024-12-162024-12-161625867Modest Beauty Reserved for the Proper
https://so06.tci-thaijo.org/index.php/JoMbuHu/article/view/275017
<p>This article aims to study the beauty ideology of the middle class that was shaped through literary teachings. The teaching literature was chosen from proverbs teaching women. which has been widely known for a long time that It is a teaching for women in the early Rattanakosin period. ”Forging this initial teaching is like forging the concept of thought (ideology) through discourse (Discourse) and creating individuality. (Subjectivity) given to women to be women with desirable characteristics. The results of the study found that in terms of the author, it was found that it is not clear who the author is. As for the beauty expected of women in Proverbs, it is divided into two types: physical beauty and beauty in manners Which is what society expects in every era.</p>เธียรณพัฒน์ เมืองหลวง Siriwan Jianchatchawanwong
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2024-12-182024-12-181626875Critical Discourse in Series “Dek Mai Season 2”
https://so06.tci-thaijo.org/index.php/JoMbuHu/article/view/278464
<p>This article aims to critically analyze the discourse in the series Dek Mai Season 2 using the theories of Fairclough and Wodak. The study examines all eight episodes, employing a descriptive and analytical approach. The research findings reveal three critical discourses identified in the series 1. Power and Social Issues Discourse, divided into: 1.1) The hidden power within societal language. 1.2) The influence of mass media on social reproduction. 2. Capitalism and Power Discourse, which is divided into: 2.1) The distortion of wrongdoing. 2.2) The creation of the "other" in society. 2.3) The generation of benefits for families. 3.Gender Equality Discourse. The series Dek Mai Season 2 as a mirror reflecting discourses that shape thought, action, perspectives, and attitudes through ideology. It portrays the distribution of power through language, calling for rights, freedom, and equality, which are hidden within the social context, granting individuals the ability to live justly as a result of societal actions.</p>uraiwan singthongCherry KasemsooksamranMetta FongritChomboon SuthipanyoTaklaw klawkraKetsukon Lekpechวริศรา ตั้งมั่น
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2024-12-182024-12-181627688-
https://so06.tci-thaijo.org/index.php/JoMbuHu/article/view/279313
<p>This study aims to examine the representation of Chinese culture in the novel <em>A Small Village</em> by Wang An Yi, translated by Her Royal Highness Princess Maha Chakri Sirindhorn. Using Stuart Hall's concept of representation, the research identified the following representations: 1) Representation of Chinese womanhood through the roles of women, who were primarily responsible for domestic duties, child-rearing, and family support. 2) Representation of Chinese culture through the portrayal of romantic relationships, encompassing both successful and unsuccessful love, as well as love that defied traditional norms. 3) Representation of Chinese culture through the role of heroes, where Chinese society values individuals who exhibit courage, selflessness, and a willingness to help others. 4) Representation of Chinese culture through the concept of punishment, revealing a society with strict customs and traditions where deviations from these norms often result in social or communal judgment. Wang An Yi’s <em>A Small Village</em> reinforces and reproduces the representation of women, challenges gender equality, and exalts individuals with virtue and self-sacrifice.</p>Metta Fongrituraiwan singthongChomboon Sutthipanyocherry KasemsooksamranTaklaw klawkraKamonwan TeangdaPunyanuch Phochaiyo
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