Asian Journal of Traditional and Innovative Arts and Textiles
https://so06.tci-thaijo.org/index.php/TIAT
<p><strong>Asian Journal of Traditional and Innovative Arts and Textiles<br />ISSN 2821-921X(Online)</strong></p> <p><strong>Asian Journal of Traditional and Innovative Arts and Textiles is a double-blind peer-reviewed journal organized and published by Kalasin University. </strong><strong>Aims of the Journal The aims of the journal are:</strong></p> <p> 1. To strengthen the academic and research works among educators, scholars, and researchers from the fields of traditional and innovative arts and textiles.</p> <p> 2. To provide an academic platform for students, faculty staff both inside and outside of the university to share their new insights and discoveries about theoretical and experimental implications.</p> <p> 3. To promote the publication of academic works for serving society that can help solve problems of the community and society of faculty staff both inside and outside the university.</p>The Center of Excellence of Kalasin Phraewa Traditional Textiles of Kalasin University, Kalasin Universityen-USAsian Journal of Traditional and Innovative Arts and Textiles2821-921X Contemplating the Universe through Isan Mural Paintings (Hoop Tam)
https://so06.tci-thaijo.org/index.php/TIAT/article/view/288864
<p>The academic article " Contemplating the Universe through Isan Mural Paintings (Hoop Tam)<strong>" </strong>aims to study the multiple universes in science and the five maxims in Buddhism and to analyze the Hoop Tam paintings on the walls of Isaan Sim by collecting information from documents, publications, online media, field data, surveys, non-participant observation, interviews, note-taking, photography, and data analysis & synthesis. In theory, multiple universes (the universe) are believed to exist; the study results found that the scientists have led to the hypothesis that there are many other universes, a parallel universe (Parallel World) with our universe that is hidden but that we cannot perceive through the latest technology or use ordinary physics theories. It aligns with the Buddhist concept that there are life systems of other living beings besides our world. It can be seen only by those with supernatural powers. The idea that the five maxims influence the universe in Buddhism are hell, the origin of beasts, the realm or realm of Preta, human beings, and angels from the analysis of Hoop tam paintings on the walls of Isaan Sim with the concept of the five mottos from Hoop tam in the Sim Wat Sanuanwaree Phatthanaram, Wat Pa Lelai, and Wat Na Phra That, it was found that the Hoop tam in the said sim had all five beliefs, and images of the origin of beasts and humans were the most common and were placed in the upper, middle, and lower parts of the sim wall. Images of hell and Preta, the paint, are arranged in the lower part of the wall, while the images of angels are placed in the upper part and distributed among essential sections in the central part of the wall. It is, therefore, like a universe, consistent with the Buddhist concept of Isan architecture that emphasizes symbols of the universe. Consequently, the universe in Hoop Tam is a parallel universe (Parallel World) of Hoop Tam in another sim because of the same motto in creating sims.</p>Prachatip MakmoolPoogun JekthaisongPhanuwat Chantapoon Pondchanok PaladkongChalermwong ThampichitsuekSirikoon AmpawasiriPreeyachanok Ketsuwan
Copyright (c) 2025 Asian Journal of Traditional and Innovative Arts and Textiles
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2025-11-192025-11-194327729410.14456/tiat.2025.19Identity and Artistic in Buriram Province
https://so06.tci-thaijo.org/index.php/TIAT/article/view/288767
<p>บทความนี้มีวัตถุประสงค์ในศึกษาข้อมูลอัตลักษณ์และงานศิลปกรรมในบุรีรัมย์ จากการรวบรวมประเด็นทางด้านอัตลักษณ์ของจังหวัดบุรีรัมย์ต่าง ๆ พบว่า อัตลักษณ์ทางศิลปกรรมของจังหวัดบุรีรัมย์มิได้สะท้อนเพียงมิติด้านรูปแบบหรือกายภาพเท่านั้น หากยังแฝงไว้ด้วยจิตวิญญาณของกลุ่มชาติพันธุ์ที่หลากหลาย ได้แก่ ไทยเขมร ไทยลาว ไทยโคราช และไทยกูย โดยมีหินทรายจากเทือกเขาพนมดงรักเป็นวัตถุดิบสำคัญที่สร้างโบราณสถานขอมโบราณซึ่งต่อมาได้กลายเป็นรากฐานของอัตลักษณ์ท้องถิ่น การค้นพบประติมากรรมโกลเด้นบอย รูปแบบศิลปะประโคนชัย ยังเปลี่ยนกระบวนทัศน์ทางประวัติศาสตร์ขอม ที่แสดงให้เห็นว่าบุรีรัมย์อาจเป็นศูนย์กลางของอารยธรรมในภูมิภาค อัตลักษณ์ศิลปกรรมบุรีรัมย์จึงเป็นระบบนิเวศทางวัฒนธรรมที่เชื่อมโยงระหว่างธรรมชาติ มนุษย์ และความเชื่ออย่างลึกซึ้ง จากวิถีการดำเนินชีวิต ศิลปวัฒนธรรม โบราณสถาน งานหัตถกรรมในอดีตจนถึงปัจจุบัน และการสร้างสรรค์ผลงานศิลปกรรมร่วมสมัยที่นำเอาอัตลักษณ์ของบุรีรัมย์มาสร้างสรรค์ผลงาน มีรูปแบบการสื่อสารที่เชื่อมโยงเพื่อนำเสนออัตลักษณ์ทางศิลปะของบุรีรัมย์ ซึ่งอัตลักษณ์เหล่านี้ยังได้รับการหล่อหลอมมาจากความหลากหลายของกลุ่มชาติพันธุ์ซึ่งมีมรดกทางวัฒนธรรมเฉพาะกลุ่มโดยใช้สัญญะแห่งรูปและนามที่แฝงอยู่ผ่านผลงานศิลปะ หัตถกรรม พิธีกรรม ความเชื่อ ภาษาพูดและวิถีการดำเนินชีวิตประจำวัน ซี่งภูมิปัญญาเหล่านี้เป็นรากฐานและต้นทุนสำคัญที่ก่อให้เกิดการต่อยอดการสร้างสรรค์ศิลปกรรมร่วมสมัยที่เป็นภาพแทนจากอดีตให้สอดคล้องกับปัจจุบันได้</p>Asoke ThaichantararakAlongkot PethsrisukJutakanok Pethsrisuk
Copyright (c) 2025 Asian Journal of Traditional and Innovative Arts and Textiles
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2025-11-202025-11-204329531010.14456/tiat.2025.20Royal Attire and Thailand’s Modern Foreign Affairs
https://so06.tci-thaijo.org/index.php/TIAT/article/view/290408
Bharamee LangkulanontSuchada Surangkul
Copyright (c) 2025 Asian Journal of Traditional and Innovative Arts and Textiles
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2025-12-172025-12-1743311316Chaiyaphum’s photo album
https://so06.tci-thaijo.org/index.php/TIAT/article/view/290438
Sumet Phimsaran
Copyright (c) 2025 Asian Journal of Traditional and Innovative Arts and Textiles
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2025-12-172025-12-1743317320Inheritance and Innovation: Exploring Novel Dyeing Materials Based on Shunde Xiangyunsha's Traditional Craftsmanship
https://so06.tci-thaijo.org/index.php/TIAT/article/view/287163
<p>This study centers on inheritance and innovation Shunde Xiangyunsha's traditional craftsmanship, aiming to explore novel dyeing materials to address the increasing scarcity of its core raw material, Dioscorea cirrhosa (Shǔ Liáng). This qualitative research, conducted from March to June 2025, used a systematic approach to collect and analyze Xiangyunsha’s craftsmanship and its connection to Shunde's geographical and cultural ecology. The primary tools were interviews and field observations at the Fuxing Guoni Field, where empirical data for new material application was gathered. The study's target groups included 2 Xiangyunsha inheritors, 3 practitioners, 3 textile professionals, and 15 Lunjiao community residents, totaling 23 individuals. We first elucidate Xiangyunsha's rich historical legacy as a national intangible cultural heritage and its unique "harmony between nature and humanity" ecological wisdom, detailing its complex manual dyeing principles, combining Shǔ Liáng plant dyeing with the "guo-wu" (blackening) process using iron-rich river mud, specifically highlighting the complexation reaction between tannins and iron ions. To overcome raw material bottlenecks and promote Xiangyunsha's sustainable development, this research deeply analyzed the traditional dyeing mechanisms and conducted innovative experiments at the Fuxing Guoni Field. We selected pomegranate peels, this tannin-rich plant, as an alternative dye; its extraction methods, immersion dyeing procedures, and the critical river mud "guo-wu" process were explored and validated. Results indicate that Xiangyunsha's traditional dyeing heavily relies on environmental factors and the iron ion content in the river mud. Furthermore, after multiple immersions and river mud treatments, pomegranate peels initially demonstrated the potential to complex with river mud iron ions, confirming the feasibility of novel plant dyeing materials in broadening Xiangyunsha's raw material sources. The Conclusion and Discussion section emphasizes that this exploration not only contributes to preserving Xiangyunsha's unique techniques but also achieves innovation by introducing readily available alternative materials, with future research focusing on quantitatively comparing the dyeing effects, colorfastness, and durability of these new materials, along with optimizing process parameters, to promote Xiangyunsha's contemporary innovation and market application while retaining its cultural essence.</p>Yanping Zeng Chusak SuvimolstienPoradee PanthupakornSuwichai Kosaiyawat
Copyright (c) 2025 Asian Journal of Traditional and Innovative Arts and Textiles
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2025-10-152025-10-154322524010.14456/tiat.2025.16A Comparison of the Differences among Knife Blacksmiths for Development
https://so06.tci-thaijo.org/index.php/TIAT/article/view/283279
<p>This article is a qualitative research study with the following objectives 1<span lang="TH">) </span>To examine the occupational conditions of blacksmiths<span lang="TH">. </span>2<span lang="TH">) </span>To compare the differences among blacksmiths and the factors influencing their development<span lang="TH">. </span>The key informants were three blacksmiths, selected purposively<span lang="TH">. </span>Data were collected through fieldwork using structured interviews and non<span lang="TH">-</span>participant observation<span lang="TH">. </span>The data were analyzed by content analysis and presented through analytical description<span lang="TH">. </span>The findings showed that the works of each type of blacksmith followed product design principles but varied in some aspects, depending on patterns of use and customer preferences<span lang="TH">. </span>In terms of local wisdom, traditional blacksmiths developed product forms and materials less than craft blacksmiths and industrial blacksmiths, resulting in a lack of new customers. The invention of working tools by craft blacksmiths made their products distinctive<span lang="TH">. </span>The application of technology and systematic functional structures by industrial blacksmiths had positive effects on product quality and business development<span lang="TH">. </span>Both craft and industrial blacksmiths used social media to promote sales, which helped attract new customers and created shared experiences that enhanced the perceived value of blacksmithing knowledge<span lang="TH">. </span>The success of blacksmithing as a profession can also serve as an example for communities and inspire younger generations to continue and preserve this traditional knowledge.</p>Warawut TiwasingNattawatchara DetmalaArtiyaporn Sinprasert
Copyright (c) 2025 Asian Journal of Traditional and Innovative Arts and Textiles
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2025-10-242025-10-244324125710.14456/tiat.2025.17Identity and beliefs in the murals of Wat Noen Sung Khlong Narai Subdistrict, Mueang District, Chanthaburi Province
https://so06.tci-thaijo.org/index.php/TIAT/article/view/287025
<p>This study investigates the identity and belief systems depicted in the mural paintings of the ordination hall at Wat Noen Sung, Khlong Narai Subdistrict, Mueang District, Chanthaburi Province. The research aims were: 1) to examine the unique local identity presented in Chanthaburi’s mural paintings, and 2) to explore how these paintings reflect local beliefs, traditions, and rituals. Data were collected through in-depth visual analysis of the murals, supported by participatory observation alongside local scholars, and systematically recorded using structured data forms. The analysis employed a tripartite participatory process involving the researcher, community experts, and historians, resulting in a comprehensive database for further study. The findings reveal that the murals of Wat Noen Sung express local identity in four key dimensions: narrative content, artistic styles and techniques, symbolic representation, and the portrayal of beliefs and folk wisdom. Furthermore, these murals reflect aspects of community life and culture in three areas: traditional clothing, social conditions, and local beliefs and customs. Collectively, the murals provide insight into the community’s worldview regarding nature, environment, daily life, and cultural heritage in the historical context of the area surrounding Wat Noen Sung.</p>Wuttinan SupornKittipol CamtaweeJittipunpachara TampattanakulSompong Mulmanee
Copyright (c) 2025 Asian Journal of Traditional and Innovative Arts and Textiles
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2025-11-152025-11-154325827610.14456/tiat.2025.18Graphic Media Design to Campaign Against Online Scams Among Teenagers
https://so06.tci-thaijo.org/index.php/TIAT/article/view/288367
<p>This research article aims to study the problem of online deception among adolescents and to design graphic media to campaign against the problem of online deception among adolescents. A mixed-methods research approach was employed, using unstructured interviews and evaluation forms as research instruments. The data were collected from a target group of lower and upper secondary school students in Sakon Nakhon Province through simple random sampling, totaling 565 people. Regarding the problem of online deception among adolescents, it was found that teenagers aged 15-18 years use social media for more than 6-10 hours per day. The most popular platforms include TikTok, Instagram, and YouTube. The main problems identified include product fraud, money transfer scams, and online gambling, with 54.2% of respondents stating that someone close to them had experienced such issues. Regarding the design of graphic media to campaign against the problem of online deception among adolescents, it was found that both print and online media were developed. The evaluation of media effectiveness was at the "excellent" level, with stickers and informational posts on online media receiving the highest average scores.</p>Meakalar Sarawan Kanamporn Pasri
Copyright (c) 2025 Asian Journal of Traditional and Innovative Arts and Textiles
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2025-12-222025-12-224332133810.14456/tiat.2025.21Guidelines for the development of cultural capital by community participation for cultural tourism in Si Sa Ket province
https://so06.tci-thaijo.org/index.php/TIAT/article/view/288524
<p>This research presents guidelines for developing cultural capital for tourism in Si Sa Ket Province. Its core principle lies in creating a truly community-centric tourism management process rather than merely showcasing pre-existing cultural assets. The findings reveal a blueprint for transforming local culture into a tool for sustainable economic and social development which consists of systematically interconnected dimensions. The first dimension is laying the foundation of a managerial infrastructure. The research indicates that success depends not only on the tourist attractions themselves but must begin with building strong operational mechanisms. Establishing a database of learning resources coordinating with all sectors and defining clear strategies are essential foundational steps. Furthermore, establishing coordination units and committees composed directly of local people creates a sense of true "ownership" and shared understanding. These structures act as the backbone that supports tourism activities allowing them to proceed with clear direction and unity. The second dimension the development of human and social capital is more profound than mere management; it is about creating the "spirit" of community-based tourism. Instilling a sense of shared responsibility among community members for preserving cultural heritage and the environment transforms residents from mere "inhabitants" into "guardians and custodians of their culture." Moreover, the approach of adding value by researching and reviving valuable traditions as well as highlighting the local wisdom of folk scholars as a "selling point" creates distinct and valuable experiences for tourists. This process transforms intangible cultural assets into vibrant and engaging tourism products. The final dimension is achieving sustainability through evaluation and institutionalization. The development model proposed is not static; it is a dynamic process that requires continuous evaluation and improvement to ensure it can consistently respond to the changing needs of both the community and visitors. This step creates a mechanism for perpetual learning and development leading to the ultimate goal of making "cultural capital" an "institutionalized" asset. This means it becomes recognized has a concrete management structure and is permanently integrated into the community's identity and way of life regardless of the community's ethnic diversity.</p>Siriwuth Wannathong
Copyright (c) 2025 Asian Journal of Traditional and Innovative Arts and Textiles
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2025-12-222025-12-224333935410.14456/tiat.2025.22