https://so06.tci-thaijo.org/index.php/ambj/issue/feedAcademic MCU Buriram Journal2026-07-16T11:10:19+07:00Ekkachat Jarumetheechonkee_s@windowslive.comOpen Journal Systems<p><strong>ISSN 2651-1150 (Print)<br /></strong><strong>ISSN 2985-010X (Online)<br /><br /></strong><strong>วารสารวิชาการ มจร บุรีรัมย์</strong> มีวัตถุประสงค์เพื่อส่งเสริมการศึกษาค้นคว้าและเผยแพร่ผลงานวิชาการและงานวิจัยของคณาจารย์ นิสิตและบุคลากรทั่วไปในสาขาวิชา ดังต่อไปนี้<br /> 1. สาขาวิชาด้านครุศาสตร์ ศึกษาศาสตร์ และจิตวิทยา<br /> 2. สาขาวิชาด้าน รัฐศาสตร์ รัฐประศาสนศาสตร์<br /> 3. สาขาวิชาด้านพระพุทธศาสนา ปรัชญา และสหวิทยาการด้านมนุษย์ศาสตร์และสังคมศาสตร์</p> <p><strong>การพิจารณาคัดเลือกบทความ<br /></strong> บทความแต่ละบทความที่ตีพิมพ์จะได้รับพิจารณาจากคณะกรรมการกลั่นกรองบทความวารสาร (Peer Review) จำนวน 3 ท่าน ที่มีความเชี่ยวชาญในสาขาวิชาที่เกี่ยวข้อง และได้รับความเห็นชอบจากกองบรรณาธิการก่อนตีพิมพ์ โดยการพิจารณาบทความจะมีรูปแบบที่ผู้พิจารณาบทความไม่ทราบชื่อหรือข้อมูลของผู้เขียนบทความ และผู้เขียนบทความไม่ทราบชื่อผู้พิจารณาบทความ (Doubleblind Peer Review)</p> <p><strong>กำหนดการเผยแพร่ ปีละ </strong><strong>3 ฉบับ<br /></strong><strong> </strong>ฉบับที่ 1 มกราคม - เมษายน<br /> ฉบับที่ 2 พฤษภาคม - สิงหาคม<br /> ฉบับที่ 3 กันยายน - ธันวาคม </p> <p><strong>ค่าธรรมเนียมเผยแพร่บทความ วารสารวิชาการ มจร บุรีรัมย์</strong><br />บทความวิชาการ/บทความวิจัย/ปกิณกะ วิจารณ์หนังสือ บทความละ 4,000 บาท โดยชำระค่าธรรมเนียมหลังจากบทความผ่านการพิจารณาเบื้องต้นจากกองบรรณาธิการวารสารก่อนส่งผู้ทรงคุณวุฒิประเมินบทความ<br /><br />ทั้งนี้ วารสารวิชาการ มจร บุรีรัมย์ ขอสงวนสิทธิ์ว่า การโอนค่าธรรมเนียมตีพิมพ์บทความและค่าสมัครสมาชิกมาแล้ว ไม่สามารถขอรับเงินคืนได้ไม่ว่ากรณีใดๆ</p> <p> </p>https://so06.tci-thaijo.org/index.php/ambj/article/view/290143The Development of Ability to Write Words That Do Not Conform to the Standards Using asset of Spelling Development Training for Foreign Students Thai Language and Culture Program, Faculty of Humanities and Social Sciences, Chiang Rai Rajabhat Universi2025-11-25T16:01:45+07:00Piyamas Mavongpmavong@hotmail.com<p> The Objectives of this research were 1) to Create a Spelling Development Training Kit for foreign Students who do not spell according to section; 2) to Study the academic achievement with a spelling development training kit for foreign students who do not spell according to section 2; and 3) Study the Satisfaction of International Students. The research method is the process of collecting data for foreign students majoring in Thai language and culture. Department of Thai Language and Culture, Thai Language and Culture Program, Faculty of Humanities and Social Sciences Chiang Rai Rajabhat University, Semester 2, Academic Year 2025 The research tool is content analysis. Content design is a word in a document used in teaching and learning. It is a combination of 4 different spellings, namely the spelling section, Mae Kok, Mae Kok, and Mae Korn Mae Kok because there are 2 types of spellings : 1) Word card, 2) Spelling Practice Set Determining the effectiveness of the Skills Training Kit Using the 80/80 benchmark and data analysis to determine the difficulty of the training set.<br /><strong> The results showed that:<br /></strong><span style="font-size: 0.875rem;"> 1) Effective spelling development training kit to help foreign students. Students can improve their reading, writing, and spelling skills. 2) Learners' academic achievement after learning management. The average score after school was 29.32 or 40.31 percent, and the average score before school was 15.50 or 21.30 percent, resulting in a Statistically Significant Higher Average Score Than Before School at the level of .05 and 3) Learners' satisfaction with learning management This is because the researcher has prepared a spelling development training kit that focuses on learners. There is a sequence of steps.</span></p>2026-07-16T00:00:00+07:00Copyright (c) 2026 Academic MCU Buriram Journalhttps://so06.tci-thaijo.org/index.php/ambj/article/view/290764An Investigation into Listening, Speaking Proficiency and Attitudes Toward Chinese Dialects among Thai-Chinese in Mueang District, Lampang Province2025-12-22T08:45:56+07:00Ma Ge1099192747@qq.comKanita Chaimano 1099192747@qq.comBoonlue Chaimano1099192747@qq.com<p> This study aimed to 1) investigate the listening and speaking abilities of Chinese dialect speakers in Lampang Province and 2) examine their attitudes and language choice behaviors in various contexts, including family, workplace, and society. Lampang Province has long been a settlement area for Chinese communities and is characterized by its linguistic diversity.<br /> A mixed-methods approach was employed, combining qualitative and quantitative data collection. The sample consisted of 36 Thai Chinese participants, divided into four dialect groups: Teochew, Hakka, Hainanese, and Yunnanese. Each group was further categorized into three age ranges: 60 years and above, 40–60 years, and under 25 years, with three participants per subgroup. Data was collected between March and May 2025.<br /> <strong>The research result found that:</strong><strong><br /></strong><span style="font-size: 0.875rem;"> 1. Older adults (60 years and above) demonstrated the highest listening and speaking abilities, with average listening scores ranging from 70.33 to 73.67, and used their dialects fluently in daily life. Middle-aged participants showed moderate competence, with average listening scores between 44.33 and 47.33, using the dialects primarily in specific contexts. Youth participants scored very low (9.00–12.67 on average) and were largely unable to speak their heritage dialects.<br /></span><span style="font-size: 0.875rem;"> 2. Regarding attitudes and language choice, younger participants predominantly used Thai in both family and social contexts, despite recognizing the cultural significance of their dialects. In contrast, older and middle-aged participants maintained positive attitudes toward their dialects and attempted to use them in family activities and cultural ceremonies.<br /></span> In conclusion, the linguistic competence, use, and attitudes toward Chinese dialects among the Thai Chinese community in Lampang show a clear generational decline, reflecting processes of language shift and assimilation. Without active measures to promote intergenerational transmission within families and communities, these dialects are at risk of disappearing soon.</p>2026-07-16T00:00:00+07:00Copyright (c) 2026 Academic MCU Buriram Journalhttps://so06.tci-thaijo.org/index.php/ambj/article/view/291054An Analysis of the Tradename in Chinese-Thai Merchant Shops and Stores in Muang District Lampang Province2025-12-22T09:01:19+07:00Hu Yuanyuan1455331366@qq.comKanita Chaimano1455331366@qq.comBoonlue Chaimano1455331366@qq.com<p> The naming of shops by Thai people of Chinese descent in Mueang District, Lampang Province, represents a linguistic and cultural phenomenon that reflects ethnic identity and ancestral roots. The objectives of this study are as follows: 1) to analyze the word structure and linguistic features used in shop names by Thai people of Chinese descent in Mueang District, Lampang Province; and 2) to examine the cultural values and beliefs reflected in these shop names. This study is grounded in theoretical frameworks from sociolinguistics and cultural studies. The data were collected from shop signs in “Kad Kong Ta” and “Lampang Chinatown,” which serve as economic and cultural centers for the local Chinese community.<br /><strong> The research result found that: <br /></strong><span style="font-size: 0.875rem;"> 1. Most shop names consist of single words, compound words, or a main word plus modifier pattern, with occasional use of Thai, Chinese, and English. Chinese characters, both traditional and simplified, are also used, reflecting the preservation of linguistic identity and cultural heritage.<br /></span><span style="font-size: 0.875rem;"> 2. In terms of cultural values, shop names often incorporate terms associated with prosperity, wealth, auspiciousness, and the continuation of family names or significant individuals. The choice of colors on shop signs carries symbolic meanings: red backgrounds with gold lettering signify good fortune and prosperity; black backgrounds with gold lettering convey elegance and stability; and white backgrounds with red lettering attract attention and symbolize purity.<br /></span> In conclusion, shop naming among Thai Chinese in Lampang not only constructs business identity but also reflects linguistic structures and cultural values linked to migration history and community life. This study contributes to a deeper understanding of the relationship between language, culture, and society and serves as a reference for future research in sociolinguistics and cultural studies.</p>2026-07-16T00:00:00+07:00Copyright (c) 2026 Academic MCU Buriram Journalhttps://so06.tci-thaijo.org/index.php/ambj/article/view/291656Ideology of Male Homosexuality Represented in February Sea’s Works2026-01-11T21:49:41+07:00Chen Nuo2734072954@qq.comThanaporn Mookham2734072954@qq.comPanuwat Sakulsueb2734072954@qq.com<p> This research aimed to investigate the ideology of male homosexuality represented in the literary works of February Sea published on the ReadAWrite platform. The study encompassed five selected works: 1) Ashtray, 2) Until Dawn, 3) Memories in the Sunlight, 4) Smoke Shadows, and 5) Lucky in Love. This qualitative study employed structured textual and content analysis to examine the ideologies of male homosexuality, emphasizing critical interpretation and the decoding of latent meanings through the lenses of Queer Theory and Judith Butler’s Gender Theory.<br /><strong> The findings indicated that:<br /></strong> The five works by February Sea reproduced three mainstream ideologies of male homosexuality prevalent in Thai society: 1) the lack of social acceptance, 2) expressions of identity that deviated from established social norms, and 3) a preoccupation with romanticism and sexuality. The study demonstrated the capacity of literature to challenge gendered "normalcy" while simultaneously reflecting the existential constraints faced by gay men within a social structure profoundly rooted in patriarchal heteronormativity. Keywords: Ideology, Male Homosexuality, February Sea, Gender, Queer.</p>2026-07-16T00:00:00+07:00Copyright (c) 2026 Academic MCU Buriram Journalhttps://so06.tci-thaijo.org/index.php/ambj/article/view/290529Social Engineering Classroom Project for Developing Students and Elevating Innovation for Local Communities through Social Engineering Processes2025-12-28T14:27:11+07:00Wattana Rattanapromkaofang2427@gmail.comPonlakrit Sangarwut kaofang2427@gmail.comAnchalee Sangarwutkaofang2427p@gmail.com<p> The purposes of this research were: 1) to study and promote the development of four key student characteristics in accordance with the Royal Educational Policy, namely having a positive and appropriate attitude, a stable and resilient life foundation, employability, and being disciplined and responsible citizens, by using research- and innovation-based knowledge as developmental tools; 2) to develop students’ social engineering skills, including thinking, communication, coordination, and innovation skills, as well as skills for serving as social engineering advisors; and 3) to create and enhance local community product innovations in Surat Thani Province through student-driven social engineering skill processes.<br /><strong> The research results found that:<br /></strong><span style="font-size: 0.875rem;"> 1. Promote and develop students to have four important characteristics in accordance with the royal privilege of education, namely, a good and correct attitude; have a solid life foundation, a job, and be a good citizen with discipline by using research and innovation as tools for implementation In the field of student development activities at Rajabhat Thani University Reskill Upskill New skill is organized to develop Soft Skills with a social engineering process that has the idea of developing students in accordance with educational chorax. With students participating in the program separated by gender Found that there were 84 male students, representing 28 percent and Female, 216 people, accounting for 72 percent, respectively. The number and percentage of students participating in the program by year. Found that there are students by grade Sorted in descending order as follows: 3rd year students, the most 105 people think 35 percent. The number and percentage of students participating in the project are separated by faculty. Found that there are students separated by faculty. Sorted in descending order as follows: 75 students in the Faculty of Management Science.<br /></span><span style="font-size: 0.875rem;"> 2. In the development of students with 4 social engineer skills, namely thinkers, communicators Coordinator and innovator and develop skills as a social engineer consultant in evaluating social engineer performance assessments by self-assessment of students The results of social engineer performance assessments by student self-assessments show that students have the most liaison skills. </span><img id="output" style="font-size: 0.875rem;" src="https://latex.codecogs.com/svg.image?\bar{X}" alt="equation" /><span style="font-size: 0.875rem;"> ± S.D. Equal to 4.14 ± 0.75.<br /></span> 3. In the field of innovation for the local community by driving students to upgrade the local community products of Surat Thani province with engineering skills process The product has been upgraded as follows: 1) Wooden chairs 2) The herbs in the community to use properly and appropriately 3) Elevate and build palm plant products 4) Raise the level of sweet shrimp products 5) Raise the dye products from children 6) Elevate mosquito repellent products from citronella 7) Raise the product of the rice hatchery soap 8) Raise the product level from Warn 9) Products From the many herbs 10) Shia rice products By producing lotion for Hai Chaiya.</p>2026-07-16T00:00:00+07:00Copyright (c) 2026 Academic MCU Buriram Journalhttps://so06.tci-thaijo.org/index.php/ambj/article/view/290170Development of the educational administration model in line with the educational policy of His Majesty King Rama X to create a stable and moral foundation for the students of Ban Sekkong School, Surin Primary Educational Service Area Office 32025-12-22T08:36:07+07:00Sairat Saoprakhonethai_micro@hotmail.com<p> This research aimed to: 1) develop a school administration model based on the Royal Educational Policy of His Majesty King Rama X; 2) implement the school administration model based on the Royal Educational Policy of His Majesty King Rama X; and 3) evaluate the school administration model based on the Royal Educational Policy of His Majesty King Rama X in order to establish stable and virtuous life foundations for students at Ban Sekkong School. The sample consisted of 14 teachers from Ban Sekkong School, selected through purposive sampling. The research instruments included a questionnaire, and data were analyzed using mean and standard deviation.<br /><strong> The research results found that:<br /></strong><span style="font-size: 0.875rem;"> 1. The assessment of the school administration model based on the Royal Educational Policy of His Majesty King Rama X indicated that its feasibility was at the highest level overall, while its accuracy, propriety, and utility were at a high level overall.<br /></span><span style="font-size: 0.875rem;"> 2. The results of implementing the school administration model based on the Royal Educational Policy of His Majesty King Rama X were at a high level overall.<br /></span><span style="font-size: 0.875rem;"> 3. The evaluation of the school administration model based on the </span>Royal Educational Policy of His Majesty King Rama X showed that its feasibility, accuracy, propriety, and utility were at a high level overall.</p>2026-07-16T00:00:00+07:00Copyright (c) 2026 Academic MCU Buriram Journalhttps://so06.tci-thaijo.org/index.php/ambj/article/view/291489Development of a Professional Learning Community Model Integrated with Quality Management to Enhance Active Learning Management of Teachers at Ban Samed School, Krasang District, Buriram Province2026-01-05T21:52:56+07:00Pichsuda Sutinrampichsuda12@gmail.com<p> The objectives of this research were to: 1) examine the essential background information for developing a model of a Professional Learning Community (PLC) integrated with quality management to enhance active learning management among teachers at Ban Samed School, Krasang District, Buriram Province; 2) develop and validate a model of a Professional Learning Community integrated with quality management to improve teachers’ active learning management at Ban Samed School; 3) investigate the effects of implementing the model of a Professional Learning Community integrated with quality management on the enhancement of active learning management of the teachers at Ban Samed School; and 4) evaluate the overall effectiveness of the developed model. This research employed a research and development (R&D) design. The key informants consisted of nine model teachers, nine specialists, nine experts, and twelve teachers from Ban Samed School, all of whom were selected through purposive sampling. The instruments used for data collection included an interview form, a checklist, and an evaluation form. Data were analyzed using mean, standard deviation, and content analysis.<br /><strong> The research results found that:<br /></strong><span style="font-size: 0.875rem;"> 1. The foundational data for the PLC model integrated with quality management consisted of 6 components: principles of the model, objectives of the model, content of the model, processes of the model, measurement and evaluation, and success factors.<br /></span><span style="font-size: 0.875rem;"> 2. The PLC model integrated with quality management for developing proactive learning management among teachers at Ban Samed School was highly consistent and appropriate.<br /></span><span style="font-size: 0.875rem;"> 3. Teachers at Ban Samed School demonstrated very good skills in designing proactive learning management, implementing proactive learning management, and measuring and evaluating proactive learning management, with the highest level of quality in writing proactive learning management plans.<br /></span> 4. Teachers at Ban Samed School strongly agreed with the PLC model integrated with quality management.</p>2026-07-16T00:00:00+07:00Copyright (c) 2026 Academic MCU Buriram Journalhttps://so06.tci-thaijo.org/index.php/ambj/article/view/291459The Effects of the Storyline Learning Management Model in Reading Comprehension and the Cherishing Thai Identity Desired Characteristics in Sixth Grade Students2026-01-16T14:44:33+07:00Kitsada Trahirankitsada_tra@vu.ac.thSiriporn Phungphetkitsada_tra@vu.ac.th<p> The purposes of this research were: 1) compare the reading comprehension ability before and after learning through the Storyline model, 2) compare their post learning reading comprehension ability against the 70%, and 3) to study the level of the Cherishing Thai Identity Desired Characteristics among the student after the intervention. The sample consisted of 38 Grade 6/1 students at Theera School, studying in the second semester of the 2025 academic year. The research instruments included Storyline based learning management plans for the unit “Klorn Kanth Jak Ban Thai” a reading comprehension test, and a Cherishing Thai Identity Desired Characteristics desirable characteristics assessment form. Data were analyzed using mean, standard deviation, t-test for dependent samples, and t-test for one sample.<br /><strong> The research result found that:<br /></strong><span style="font-size: 0.875rem;"> 1. The reading comprehension abilities of Sixth Grade students after learning through the Storyline model were significantly higher than before learning at the .05 level.<br /></span><span style="font-size: 0.875rem;"> 2. The reading comprehension after-learning were significantly higher than the 70 % at the .05 level, with 100 % of the students passing the criterion.<br /></span> 3. The level of the desirable characteristic of Cherishing Thainess among the students, following the participation in the Storyline learning management model, was at an excellent level.</p>2026-07-16T00:00:00+07:00Copyright (c) 2026 Academic MCU Buriram Journalhttps://so06.tci-thaijo.org/index.php/ambj/article/view/290402Development of a Learning Management Model with the 7Cs Concept to Enhance Self-Management Competence for Pre-service Teachers, Faculty of Education, Nakhon Ratchasima Rajabhat University2026-02-05T13:55:57+07:00Sirirat NakinNakin189@gmail.com<p> The objectives of this research were 1) to develop a learning management model based on the 7Cs concept to promote self - management competency among pre-service teachers and 2) to study the results of using the learning management model based on the 7Cs concept to enhance self-management competency of pre-service teachers in the Faculty of Education, Nakhon Ratchasima Rajabhat University. The sample used in this research consisted of students enrolled in the Bachelor of Education Program in Buddhism during the first semester of 2024, who were studying in the teacher professional subject group at the Faculty of Education, Nakhon Ratchasima Rajabhat University. The participants were selected using purposive sampling.<br /><strong> The results of finding were found that:<br /></strong><span style="font-size: 0.875rem;"> 1. After the experimental implementation, the pre-service teachers who participated in the teacher professional experience showed higher scores in the self-management competency assessment. This indicates that the learning management activities based on the contemplative education concept, consisting of seven processes, effectively enhanced students’ self-management competencies. The students developed a better understanding of the knowledge gained from teaching and learning, such as teaching with love, kindness, care, and attentive listening. They also demonstrated rational thinking and awareness of their emotions, thoughts, beliefs, and understanding of themselves and others. Teaching techniques, including discussion, questioning, and the use of positive language for communication between learners and instructors, reflected teaching behaviors that demonstrated self-management competency and supported continuous self-development.<br /></span><span style="font-size: 0.875rem;"> 2. The results of the learning activities indicated that the pre-service teachers who participated in the teacher professional experience engaged in activities based on contemplative education to strengthen self-management competency. These activities consisted of: 1) Contemplative Mind, 2) Deep in Heart, 3) Storytelling and Sharing, 4) Practical Thinking, and 5) Presentation of Work (Production). All activities contributed to positive changes in various aspects, such as teachers and students having clearer life goals, increased self-esteem, greater awareness of emotions, thoughts, and feelings, and improved ability to manage self-stress more effectively.</span></p>2026-07-16T00:00:00+07:00Copyright (c) 2026 Academic MCU Buriram Journalhttps://so06.tci-thaijo.org/index.php/ambj/article/view/292013Development of Internal Quality Assurance Model for Medium-Sized Schools under the Ratchaburi Primary Educational Service Area Office 22026-02-05T10:37:24+07:00Tirasak Thongdeelion.f.august@gmail.comPatcharaporn Duagchurnlion.f.august@gmail.comApinun Untaweesinlion.f.august@gmail.com<p> This research aimed to 1) study the problems of internal educational quality assurance (IQA); 2) design and develop an Internal Educational Quality Assurance model; 3) evaluate the developed Internal Educational Quality Assurance model; 4) compare the results of implementing the Internal Educational Quality Assurance model; and 5) examine the outcomes of the model in terms of efficiency, effectiveness, and value. The sample consisted of 65 medium-sized schools under the Ratchaburi Primary Educational Service Area Office 2. Key informants were selected via purposive sampling, comprising 2 individuals per school, totaling 130 participants. Research instruments included questionnaires, model evaluation forms, experimental action plans, pre- and post-implementation assessment forms, and evaluation forms for efficiency, effectiveness, and utility. The content validity of the instruments was verified using the Index of Item-Objective Congruence (IOC) by 5 experts. Data were analyzed using percentage, mean, standard deviation, dependent t-test, and content analysis.<br /> <strong>The research results found that:<br /></strong> 1) The overall state of problems regarding internal quality assurance in medium-sized schools under the Ratchaburi Primary Educational Service Area Office 2 was at a high level. 2) The developed internal quality assurance model for medium-sized schools under the Ratchaburi Primary Educational Service Area Office 2 is the SUDE Model, consisting of Systematic Planning, Unified Implementation, Data-driven Monitoring and Evaluation, and Enhancement and Continuous Improvement. 3) The consistency index is at the level of 0.80-1.00. 4) The experimental results found that after the experiment, it was significantly higher than before the experiment at the statistical level of .01. 5) The results of using the model in terms of efficiency, effectiveness, and value were at the high level.</p>2026-07-16T00:00:00+07:00Copyright (c) 2026 Academic MCU Buriram Journalhttps://so06.tci-thaijo.org/index.php/ambj/article/view/292243A Comparative Study of Knowledge in Theravada Buddhist Philosophy and John Lock’s Philosophy2026-02-05T11:18:41+07:00Phra Nakachet Anungkaṇo (Phomphan)nakachet.indy90@gmail.comWichian Chabutbuntriknakachet.indy90@gmail.comPhrakruSripanyavikromnakachet.indy90@gmail.com<p> The objectives of this research were: 1 to study knowledge in Theravada Buddhist philosophy, 2) to study knowledge in John Locke's philosophy, and 3) to comparative study the similarities and differences in the concept of knowledge between Theravada Buddhist philosophy and John Locke's philosophy. This is a qualitative research method, studying primary and secondary data, as well as various academic documents, and then analyzing and presenting the findings in a descriptive format.<br /><strong> The research results found that:<br /></strong><span style="font-size: 0.875rem;"> 1. Knowledge in Theravada Buddhist Philosophy is the direct apprehension of reality (Yathābhūtaṃ), untainted by emotions or biases. The development of wisdom unfolds through three continuous stages: 1) Sutamaya Paññā: Wisdom acquired from listening and reading. 2) Cintāmaya Paññā: Wisdom developed through critical thinking and contemplation. 3) Bhāvanāmaya Paññā: Wisdom gained from practice and meditation development. Types of knowledge are broadly categorized into two main types: 1) Lokiya Paññā: Mundane knowledge essential for daily life. 2) Lokuttara Paññā: Supramundane knowledge that leads to the cessation of suffering and the attainment of liberation.<br /></span><span style="font-size: 0.875rem;"> 2. Knowledge in John Locke's philosophy, proposing that experience is the sole source of human knowledge. Experience is divided into two main types: 1) Sensation: Experience received from the external world through the five senses, leading to simple ideas. 2) Reflection: Internal experience derived from the mind's own operations (e.g., thinking, doubting), generating simple ideas about the mind's workings.<br /></span> 3. Comparison of the similarities and differences in the concept of knowledge between Theravada Buddhist philosophy and John Locke's philosophy, suffering, and non-self, in order to end suffering and escape the cycle of rebirth. Knowledge in Buddhist teachings is therefore inward-oriented, leading to liberation through inner enlightenment. In contrast, John Locke viewed knowledge as primarily derived from sensory perception, with the mind merely receiving and being enriched by experience. The goal is to understand the external world in order to live a rational life. Locke's perspective on knowledge is thus outward-oriented. Ultimately, both perspectives reflect the diverse paths in the search for truth, which is the core of philosophy.</p>2026-07-16T00:00:00+07:00Copyright (c) 2026 Academic MCU Buriram Journalhttps://so06.tci-thaijo.org/index.php/ambj/article/view/292244An Analytical Studies of Non-harming in the Ovadapatimokkha2026-02-05T11:23:15+07:00Phra Athikarn Damnoen Tejadharo (Yingnok)pdnt2007@gmail.comWichian Chabutbuntrikpdnt2007@gmail.comPhrakruSripanyavikrompdnt2007@gmail.com<p> The purposes of this research were: 1) to study the general concept of non-harming, 2) to study the concept of non-harming specifically in the Ovada Patimokkha, and 3) to analyze the concept of non-harming within the Ovada Patimokkha. This qualitative research is analyzed data from both primary and secondary sources to understand the meanings, essences, and connections to related Dhamma principles and presents through a descriptive-analytical method.<br /><strong> The research results found that:<br /></strong><span style="font-size: 0.875rem;"> 1. The concept of non-harming in Buddhist philosophy is a fundamental principle encompassing the abstention from violence in body, speech, and mind. </span>Adherence to this principle is a fundamental basis for liberation from suffering. Through non-harming, non-harming of the body, non-harming of speech, and non-harming of the mind, the concept of non-violence rejects inflicting suffering on others and all beings, including oneself.<br /><span style="font-size: 0.875rem;"> 2. The Concept of Non-harming in the Ovāda Pātimokkha found that non-harming was a core principle integrated into the three exhortations: 1) Refraining from all sins, avoiding physical and verbal harm, is consistent with the precepts of morality (sīla-sikkhā). 2) Performing good deeds completely, and avoiding harm, is linked to developing a compassionate and loving-kindness mind, which is part of mental training (citta-sikkhā). 3) Purifying the mind is the ultimate goal of avoiding harm in the mind, by cleansing away defilements, which are the root cause of harm.<br /></span><span style="font-size: 0.875rem;"> 3. The concept of non-harming in the Ovada Patimokkha is seamlessly integrated into other principles of Buddhist philosophy, both at the level of thought and action, such as the concept of morality (sīla). Non-harming is a foundation of morality, especially refraining from taking life and refraining from stealing. The Four Sublime States (Brahmavihāra) are closely related to the principle of developing a mind filled with loving-kindness, compassion, sympathetic joy, and equanimity, which are considered the heart of non-violence in the mind. The Four Noble Truths and the Eightfold Noble Path are interconnected and integrated into the principle of non-harming, as reflected in Right Livelihood and Right Action.</span></p>2026-07-16T00:00:00+07:00Copyright (c) 2026 Academic MCU Buriram Journalhttps://so06.tci-thaijo.org/index.php/ambj/article/view/292286Guideline for Applying the Principle of Ãyussa-Dhamma among Long-Lived People in Ban Chan Phen Community, Khok Ma Sub-District, Prakhon Chai District, Buriram Province2026-02-22T13:50:41+07:00Phrakhru Sangkharak Chaiwat Paññāvachirosaengwichian.v@gmail.comPhramaha Phocana Suvacosaengwichian.v@gmail.comThip Khankaewthip.khan@mcu.ac.th<p> The purposes of this research were: 1) to examine theconditions of long-lived individuals in Ban Chan Phel community; 2) investigate the principles of Āyussadhamma practiced by these individuals contributing to longevity; and 3) explore guidelines for applying the principles of Āyussadhamma among long-lived individuals in Ban Chan Phel community. This study employed a qualitative field research design. In-depth interviews were conducted with 16 key informants residing in Ban Chan Phel Community, Khok Ma Subdistrict, Prakhon Chai District, Buriram Province. Data were analyzed using descriptive-analytical methods.<br /> <strong>The result of research found that:<br /></strong><span style="font-size: 0.875rem;"> 1. Long-lived individuals demonstrated appropriate dietary behaviors, consuming mild-flavored and easily digestible foods, living in clean and well-ventilated environments, and engaging in regular physical activity. However, some experienced emotional challenges such as irritability, mood fluctuations, and sleep disturbances.<br /></span><span style="font-size: 0.875rem;"> 2. The principles of Āyussadhamma contributing to longevity included balanced nutritional consumption, consistent physical activity, mental cultivation through meditation and mindfulness practice, sufficiency-based living, positive family and community relationships, adequate rest, and continuous health care. These practices supported physical, mental, and social well-being.<br /></span> 3. The application of Āyussadhamma emphasized health promotion based on the four requisites of life, age-appropriate occupations, mindful living, emotional regulation, and heedfulness, leading to inner peace and an enhanced quality of life among the elderly in the community.</p>2026-07-16T00:00:00+07:00Copyright (c) 2026 Academic MCU Buriram Journalhttps://so06.tci-thaijo.org/index.php/ambj/article/view/292014Development of Strategic Management Model to Improve Educational Quality of Small-sized Schools under the Surin Primary Educational Service Area Office 12026-02-05T10:43:38+07:00Jirapohn Chuntakettuckmor.jipr@gmail.comChoomsak Intaraktuckmor.jipr@gmail.comApinun Untaweesintuckmor.jipr@gmail.com<p> The purposes of research and development were to 1) study the problems of strategic management model to improve educational quality of small-sized schools under the Surin primary educational service area office 1, 2) design and construct a strategic management model, 3) evaluate the constructed strategic management model, 4) compare the results of implementing the strategic management model between pre – posttest, and 5) examine the outcomes of the model in terms of efficiency, effectiveness, and value. The sample consisted of 110 Small-sized schools under the Surin Primary Educational Service Area Office 1. Key informants were selected by purposive sampling, comprise of administrator and teacher per school, totaling 220 participants. Ban Kraudnahaung school served as the experimental site. Research instruments included questionnaires, model evaluation forms, experimental action plans, pre- and post-implementation assessment forms, and evaluation forms for efficiency, effectiveness, and value. The content validity of the instruments was verified using the Index of Item-Objective Congruence (IOC) by 5 experts. Data were analyzed using percentage, mean, standard deviation, dependent t-test, and content analysis.<br /> <strong>The research results found that:<br /></strong> 1) The overall state of problems regarding internal Strategic Management Model to Improve Educational Quality of Small-sized Schools under the Surin Primary Educational Service Area Office 1 was at a high level. 2) The constructed model was synthesized as ASFICE Model, consisting of Analysis Environmental, Setting Direction, Formulation Strategy, Implementation Strategy, Control Operation, and Evaluation Strategy. 3) The result of model evaluation by 5 experts yielded an IOC ranging from 0.80 - 1.00 4) The comparison of posttest was significantly higher than pretest at the statistical level of .01. 5) The results of using the model in terms of efficiency, effectiveness, and value were at the highest levels.</p>2026-07-16T00:00:00+07:00Copyright (c) 2026 Academic MCU Buriram Journalhttps://so06.tci-thaijo.org/index.php/ambj/article/view/292349A Comparative Study of Universal Love in Mo Zi and Mettā Appamññā in Theravada Buddhist Philosophy2026-02-05T11:26:34+07:00Thaworn Phothirapthawing.987@gmail.comWichian Chabutbuntrikthawing.987@gmail.comPhrakruSripanyavikromthawing.987@gmail.com<p> The purposes of this research were: 1) to study the concept of Universal Love in Mo Zi philosophy, 2) to study the principle of Mettā Appamññā in Theravada Buddhist philosophy and 3) to comparative analysis Universal Love in Mo Zi philosophy and the principle of Mettā Appamññā in Theravada Buddhist philosophy. This qualitative research studies to relevant primary and secondary sources, with findings synthesized and presents descriptively.<br /><strong> The research results found that:<br /></strong><span style="font-size: 0.875rem;"> 1. Universal Love in Mo Zi philosophy was a social philosophy that emerged during the warring period to resolve social structure and established forming peace. This concept was fundamentally rooted in Utilitarianism, based on the belief that loving everyone equally brought the greatest benefit for society and eliminated conflict.<br /></span><span style="font-size: 0.875rem;"> 2. Mettā Appamññā in Theravada Buddhist Philosophy was the part of the Four Sublime States (Brahmavihāra), based on wisdom (Paññā) according to the Four Noble Truths. It showed that suffering arose from defilements (Kilesa) within the human mind. Therefore, the solution focused on an inside through outside, beginning with the cultivation of loving-kindness (Mettā-bhāvanā) to purify mind and reduce ego-attachment.<br /></span> 3. Comparative Analysis the comparison Mo Zi Universal Love and Mettā Appamññā in Theravada philosophy revealed that both shared a core goal of fostering boundless love and social harmony by overcoming selfishness. However, their foundations differed. Mozi philosophy relied on the Will of Heaven and Utilitarianism to achieve worldly benefits, whereas Mettā Appamññā arose from wisdom of understanding the Four Noble Truths and the Law of Karma, purifying internal defilements. The crucial difference lied in the methodology; Mozi emphasized an outside to inside through social regulation, while Theravada Buddhist philosophy emphasized an inside to outside mental cultivation through meditation, aiming toward the ultimate goal of Nirvāna.</p>2026-07-16T00:00:00+07:00Copyright (c) 2026 Academic MCU Buriram Journalhttps://so06.tci-thaijo.org/index.php/ambj/article/view/292355An Analytical Study of Paṇāmakathā (Invocation) in Pali Literatures2026-02-05T11:34:24+07:00Pramaha Khetrat Khantidharothekhet74@gmail.comPhrakruSripanyavikromthekhet74@gmail.comPhramaha Phocana Suvacothekhet74@gmail.com<p> The purposes of this research were: 1) to study Pāli literature in Buddhist scriptures; 2) to examine Paṇāmakathā (invocation) in Pāli literature; and 3) to conduct an analytical study of Paṇāmakathā (invocation) in Pāli Buddhist scriptures. This documentary research was conducted by examining textbooks, academic articles and related research on Paṇāmakathā (invocation) in Pāli literature and Thai literature. The data were analyzed and presented using a descriptive–analytical method.<br /><strong> The research results found that:<br /></strong><span style="font-size: 0.875rem;"> 1. Pāli Literature in Buddhist Scriptures found that Pāli literature in Buddhist scriptures consisted of works recorded and composed primarily in the Pāli language, utilizing prose, verse or a combination of both. These works included the Tipiṭaka (Canon), Aṭṭhakathā (Commentaries), Ṭīkā (Sub-commentaries), Anuṭīkā (Further Sub-commentaries), Pakaraṇavisesa (Special Treatises), as well as later scriptures composed within Thai society. The primary purpose of these texts is to expound and clarify Buddhist doctrine (Dhamma) in order to ensure the stability and longevity of Buddhism.<br /></span><span style="font-size: 0.875rem;"> 2. Paṇāmakathā (Invocation) in Pāli Literature found that Paṇāmakathā in Pāli literature consisted of poetic verses composed to humbly pay homage to and praise the Triple Gem the Buddha, the Dhamma, and the Saṅgha. These verses also functioned as the author’s preface, expressing aspirations for the merit gained from composing the work. The style of Paṇāmakathā was similar to the introductory sections found in other classical Indian literatures. Traditionally, commentators (Aṭṭhakathācariyā) and sub-commentators (Ṭīkācariyā) placed these verses at the beginning of their treatises as a unified expression of reverence and profound respect toward the Triple Gem.<br /></span> 3. An analysis of Paṇāmakathā (Invocation) found that the analysis of Paṇāmakathā revealed two formal styles: 1) gajja (prose) and 2) pajja (verse). Most Paṇāmakathā were composed in poetic meters such as Pathyāvatta, Indavajira, and Upendavajira. In terms of content, Paṇāmakathā serveed several functions, including praising and venerating the Triple Gem, declaring the author’s aspirations, inviting readers to study the treatise, stating the objectives of the work and acknowledging the authority of referenced sources. From the perspective of literary aesthetics (alaṅkāra), the study identifies the use of both saddālaṅkāra (figures of sound) and atthālaṅkāra (figures of sense).</p>2026-07-16T00:00:00+07:00Copyright (c) 2026 Academic MCU Buriram Journalhttps://so06.tci-thaijo.org/index.php/ambj/article/view/292177Participatary Management in the Operation of Safety in Schools by School Administrators with the Phai Si Thong School Group Under the Lumphun Primary Educational Service Area Office 22026-03-10T15:25:27+07:00Alongkorn Phangwareeburiramyxlngkrn@gmail.comSuda Netsawang Tam_lung@hotmail.com<p> This research is a mixed-methods study with the objectives of 1) studying the current state of participatory management in school safety operations among school administrators, and 2) studying guidelines for developing participatory management in school safety operations among school administrators in the Phai Si Thong school cluster under the Lamphun Primary Educational Service Area Office 2. The research population consisted of 72 school administrators and teachers in the Phai Si Thong school cluster during the 2025 academic year. The research instruments were questionnaires and interviews. The questionnaire had a reliability coefficient of 0.957. Quantitative data were analyzed using frequency, percentage, mean, and standard deviation statistics, while qualitative data were analyzed using content analysis from 6 key informants selected using purposive sampling.<br /><strong> The research findings showed that:<br /></strong><span style="font-size: 0.875rem;"> 1. The overall state of participatory management in school safety operations was at the highest level (mean = 4.63). When considered by aspect, all aspects were at the highest level. The aspect with the highest mean was participation in receiving benefits, followed by participation in evaluation, participation in implementation, and participation in decision-making.<br /></span> 2. Guidelines for developing participatory management should focus on collaborative consultation in decision-making. Utilizing social media for rapid reporting and resolution of safety issues, fostering teamwork with management involvement, and employing professional learning communities (PLCs) combined with supervision, monitoring, and parental feedback are key strategies to develop a safe environment, build security, and foster trust within the community and its stakeholders.</p>2026-07-16T00:00:00+07:00Copyright (c) 2026 Academic MCU Buriram Journalhttps://so06.tci-thaijo.org/index.php/ambj/article/view/292345Coaching Leadership of School Administrators in the Digital Age for Educational Opportunity Expansion Schools in Ngao District under the Lampang Primary Educational Service Area Office 12026-02-22T13:44:01+07:00Nutnaree Chumpa nutnaree1523@hotmail.comTeerapat Prasomsukteerapat@northcm.ac.th<p> This research aimed to: 1) examine coaching leadership of school administrators in the digital era in Opportunity Expansion Schools in Ngao District, and 2) study guidelines for developing coaching leadership of school administrators in the digital era in Opportunity Expansion Schools in Ngao District under the Lampang Primary Educational Service Area Office 1. The population for this study consisted of school administrators, teachers, and educational personnel in Ngao District from 9 schools, including 9 administrators and 148 teachers and educational personnel, totaling 157 participants. A mixed-methods research design was employed. The sample group comprised 113 administrators, teachers, and educational personnel, along with 5 key informants for interviews. The research instruments included questionnaires and semi-structured interviews. Data were analyzed using percentage, mean, standard deviation, and content analysis.<br /><strong> The research findings revealed that:<br /></strong><span style="font-size: 0.875rem;"> 1. The study of coaching leadership among school administrators in the digital era in educational opportunity expansion schools in Ngao District found that the overall level was at the highest and high levels. When considered by aspects, they were ranked as follows: morale and encouragement, providing feedback, listening and understanding others, and building relationships and trust, respectively.<br /></span><span style="font-size: 0.875rem;"> 2. The guidelines for developing coaching leadership among school administrators in the digital era for educational opportunity expansion schools in Ngao District under the Lampang Primary Educational Service Area Office 1 emphasize that coaching leaders should create a safe space through deep listening and open-ended questioning to enable teachers to reflect and solve problems independently, shift motivation from self-development toward student success, and foster a transparent digital culture that connects individual achievements with a shared vision to reinforce the value of every member.</span></p>2026-07-16T00:00:00+07:00Copyright (c) 2026 Academic MCU Buriram Journalhttps://so06.tci-thaijo.org/index.php/ambj/article/view/292382The Student Care and Support System Management of Educational Opportunity Expansion Schools within the Naresuan Educational Quality Development Center Under the Chiang Mai Primary Educational Service Area Office 32026-03-01T10:36:03+07:00Surapong Jurawasurapong.jurawa@hotmail.comPrakob Sarawansurapong.jurawa@hotmail.comTeerapthat Prasomsuksurapong.jurawa@hotmail.com<p> This research aimed to study 1) to study the administration of the student support system and 2) to explore development guidelines for the student support system administration of educational opportunity expansion schools in the Naresuan Quality Development Center under the Chiang Mai Primary Educational Service Area Office 3. This study employed a mixed methods research design, incorporating both quantitative and qualitative approaches through survey and descriptive research methodologies. The population consisted of 93 school administrators, teachers, and educational personnel in the 2025 academic year, with 6 key informants selected via purposive sampling. The research instruments included a questionnaire and a semi-structured interview form. Data were analyzed using frequency, percentage, mean, and standard deviation, along with content analysis for the qualitative interview data.<br /><strong> The research findings showed that:<br /></strong><span style="font-size: 0.875rem;"> 1. The overall administration of the student support system was at a high level. When considering each aspect, the student promotion aspect had the highest mean, followed by knowing each student individually, preventing and resolving problems, and screening students, respectively. The referral aspect had the lowest mean.<br /></span><span style="font-size: 0.875rem;"> 2. Guidelines for developing student support management found that the synthesized framework consists of five areas. First, knowing individual students focuses on creating digital databases in compliance with the Personal Data Protection Act (PDPA) and conducting home visits for comprehensive information. Second, screening uses the SDQ assessment and cloud-based systems to analyze target groups for precise support. Third, promotion emphasizes the role of homeroom teachers in organizing holistic development activities based on the PDCA Cycle in collaboration with parents. Fourth, prevention and problem-solving prioritize developing counseling skills and using social media to communicate emergency information promptly. Finally, referral focuses on systematic coordination with specialists using a positive attitude, along with digital follow-up systems to ensure maximum effectiveness in student care.</span></p>2026-07-16T00:00:00+07:00Copyright (c) 2026 Academic MCU Buriram Journalhttps://so06.tci-thaijo.org/index.php/ambj/article/view/291884Developing English Vocabulary Learning Ability Using Activity-Based Learning Combined with Mnemonic Techniques for Mathayom Suksa 3 Students at Srinagarindra the Princess Mother School, Nakhon Si Thammarat2026-02-22T13:56:33+07:00Kankunlanach Krainarakkankunlanach@gmail.comPhananoi Rotchukkankunlanach@gmail.comAnchalee Sangarwutkkankunlanach@gmail.com<p> The objectives of this research were: 1) to develop effective English vocabulary learning activities using activity-based learning combined with mnemonic techniques for Mathayom Suksa 3 students to meet the efficiency criterion of 80/80, 2) to compare students’ English vocabulary learning achievement before and after the implementation of Activity-Based Learning combined with Mnemonic techniques and 3) to investigate student satisfaction toward the learning activities. The sample group consisted of 31 grade 9<sup>th</sup> students enrolled in the second semester of the 2025 academic year at Srinagarindra The Princess Mother School Nakhonsithammarat, selected via cluster sampling. The research employed a quasi-experimental one-group pretest-posttest design. The research instruments included: 1) 12 lesson plans, 2) a 30-item multiple-choice achievement test and 3) a satisfaction questionnaire. Data were analyzed using mean, standard deviation, and a dependent samples t-test.<br /><strong> The research findings were as follows:<br /></strong><span style="font-size: 0.875rem;"> 1. The efficiency of the English vocabulary learning activities using Activity-Based Learning combined with Mnemonic techniques was 87.15/82.80, which exceeded the specified 80/80 criterion.<br /></span><span style="font-size: 0.875rem;"> 2. The students’ English vocabulary learning achievement after the intervention was significantly higher than before the intervention at the .05 level.<br /></span> 3. Student satisfaction toward the learning activities based on Activity-Based Learning combined with Mnemonic techniques was at the highest level, with a mean score of 4.72.</p>2026-07-16T00:00:00+07:00Copyright (c) 2026 Academic MCU Buriram Journalhttps://so06.tci-thaijo.org/index.php/ambj/article/view/292582Guidelines for Developing 21st Century Management Skills for School Administrators Under the Chiang Rai Primary Educational Service Area Office 12026-02-22T14:00:28+07:00Natwara Kang-ontanatwara.jaa@gmail.comNarissara Suaklaynatwara.jaa@gmail.com<p> The purposes of this research were to: 1) study the 21<sup>st</sup>-century management skills of school administrators, and 2) examine the guidelines for developing the 21<sup>st</sup>-century management skills of school administrators under the Office of Chiang Rai Primary Educational Service Area 1. The research design employs a mixed methodology, incorporating both quantitative and qualitative research methods. The sample consisted of 86 school administrators. The research instruments consist of a questionnaire and an interview form. Data were analyzed using descriptive statistics and content analysis.<br /><strong> The research results found that:<br /></strong><span style="font-size: 0.875rem;"> 1. The 21</span><sup>st</sup><span style="font-size: 0.875rem;">-century management skills of school administrators were, overall, at a high level. When considering each aspect, management skills had the highest mean score, followed by communication skills, leadership skills, human relations skills, creative thinking and initiative skills, and information technology skills, respectively.<br /></span><span style="font-size: 0.875rem;"> 2. The guidelines for developing 21</span><sup>st</sup><span style="font-size: 0.875rem;">-century management skills in all six aspects can be summarized as follows: 1) Communication: Administrators should reduce the use of complex bureaucratic language, enhance active listening, develop reflective communication skills, and appropriately utilize digital media. 2) Information Technology: Administrators should engage in hands-on learning through professional learning communities, develop digital literacy, and serve as role models in the effective use of technology. 3) Creative Thinking and Initiative: Administrators should apply systems thinking and innovative approaches, foster an organizational culture that accepts mistakes as opportunities for learning, and provide opportunities for teachers to propose new ideas. 4) Leadership: Administrators should develop an understanding of organizational structure and professional relationships and integrate instructional leadership with strategic leadership. 5) Management: Administrators should develop the ability to adjust their vision through environmental analysis, utilize data-driven management practices, and promote continuous improvement. 6) Human Relations: Administrators should possess knowledge of relevant laws and regulations, adhere to principles of good governance, promote transparency, and demonstrate integrity in professional practice.</span></p>2026-07-16T00:00:00+07:00Copyright (c) 2026 Academic MCU Buriram Journalhttps://so06.tci-thaijo.org/index.php/ambj/article/view/292648The Role of Internal Supervision Management in the Digital Age of School Administrators in the Mae Hong son Provincial Office of Learning Encouragement2026-02-22T14:05:14+07:00Boontham Tharathippraig673302071@northcm.ac.thChanchai Yomsungnoeng673302071@northcm.ac.th<p> This research aimed to 1) study the role of internal supervision management in the digital age of school administrators in the Mae Hong Son Provincial Learning Promotion Office and 2) study guidelines for developing the role of internal supervision management in the digital age of school administrators. The research design employs a mixed methodology, incorporating both quantitative and qualitative research methods. The research population consisted of 148 school administrators and teachers, and a purposive sampling method was used, selecting 5 people. The research instruments were questionnaires and interviews. Data were analyzed using mean, standard deviation, and content analysis.<br /><strong> The research findings showed that:<br /></strong><span style="font-size: 0.875rem;"> 1. The overall role of internal supervision management in the digital age of school administrators was at a high level. When considered in each aspect, all aspects were at a high level, ranked from highest to lowest mean: direct assistance to teachers, professional development, development of group work skills, curriculum development, and classroom action research.<br /></span><span style="font-size: 0.875rem;"> 2. Guidelines for developing the role of internal supervision management in the digital age should focus on systematic and continuous consultation and supervision; the use of information systems to support learning management; promoting collaborative learning through professional learning communities (PLCs); developing teachers to have lifelong learning and link it to career advancement; creating an organizational culture that is conducive to teamwork and creative thinking; and developing curricula and classroom action research from real problems. To sustainably enhance the quality of learning management and teacher competence.</span></p>2026-07-16T00:00:00+07:00Copyright (c) 2026 Academic MCU Buriram Journalhttps://so06.tci-thaijo.org/index.php/ambj/article/view/292649Information System Management in the Digital Age by School Administrators in the Samoeng 3 Educational Quality Development Network Group Under the Chiang Mai Primary Educational Service Area Office 22026-03-10T16:53:08+07:00Weerawut Chaiwongyartg673302092@northcm.ac.thSurasak Suttasiri Suttasirisurasak855@gmail.comTasanee BunmaphiTasanee@northcm.ac.th<p> This research aimed to: 1) study the administration of information systems in the digital era among school administrators, and 2) examine guidelines for developing information system administration in the digital era among school administrators in the Samoeng 3 Educational Quality Development Network under the Chiang Mai Primary Educational Service Area Office 2. The research population consisted of 7 school administrators and 98 teachers, totaling 105 participants. The researcher applied purposive selection criteria, including all individuals directly involved in student support system administration as key informants for addressing the research objectives. Data were analyzed using percentage, mean (μ), and standard deviation (σ). The findings were synthesized into descriptive narratives and analyzed using descriptive statistics. The overall reliability of the instrument was 0.982.<br /><strong> The research findings revealed that:<br /></strong><span style="font-size: 0.875rem;"> 1. Information system management in the digital age by school administrators was overall at a high level. The dimension with the highest mean was Information Utilization, followed by Data Collection, Data Analysis, Data Verification, and Data Processing, respectively. The dimension with the lowest mean was Data Storage.<br /></span><span style="font-size: 0.875rem;"> 2. Development guidelines indicated that: Administrators should establish integrated digital source systems via cloud platforms to reduce redundancy. There should be a collaborative data verification system with external agencies to ensure accuracy. Furthermore, management should focus on using information for strategic decision-making through real-time monitoring dashboards, while simultaneously managing digital infrastructure suitable for remote areas to sustainably enhance educational quality in the digital era.</span></p>2026-07-16T00:00:00+07:00Copyright (c) 2026 Academic MCU Buriram Journalhttps://so06.tci-thaijo.org/index.php/ambj/article/view/292753Buddhist Innovation for Processing of Sustainable Peace for Community: A Case Study of Community of Phrasasung Temple, Huairat District, Buriram Province2026-02-22T14:29:12+07:00Phramaha Thanorm Arnando (chitram)chitanan1245@gmail.comPhramaha Phocana Suvacochitanan1245@gmail.comRungsuriya Homwanrus_s11@hotmail.comSirisorn Rattanasirinichakunchitanan1245@gmail.comSujitra Yangonkchitanan1245@gmail.com<p> The purposes of this research are: 1) to study the problem conditions and development guidelines 2) to study the process of creating and 3) to apply the Buddhist innovation model for sustainable peace in the community of Wat Prasat Sung. This research employed a mixed-methods approach, the quantitative sample consisted of 152 people in the area surrounding Wat Prasat Sung, selected using stratified random sampling. A qualitative data group of 20 people was selected using purposive sampling. The research tools used included questionnaires, in-depth interviews, focus group discussions, and non-participant observation. Quantitative data was analyzed using descriptive statistics, while qualitative data were analyzed through content analysis.<br /><strong> The research results found as the followings:<br /></strong><span style="font-size: 0.875rem;"> 1. The problems and approaches to developing a sustainable Buddhist peace innovation for the community of Wat Prasat Sung. Four major problems were found: 1) Physical and mental health issues, including household debt, 2) Regarding morality and spirituality, this includes the weak community and temple rules and their insufficient enforcement, 3) Spiritual concerns include family worries and 4) In terms of intellectual contemplation, this includes solving problems without participation. The overall level of challenges in achieving sustainable peace for the community at Wat Prasat Sung was at the highest level of opinion (𝑥̅ = 4.54, S.D. = 0.679). When considered in order of importance, the aspect of intellectual cultivation had the highest average score.<br /></span> 2. The process of creating a Buddhist innovation model for sustainable peace<span style="font-size: 0.875rem;">, the following steps were found in the design of the peace development process, are: 1. Creating understanding through participation 2. The mechanism for driving activities based on the principles of Bovorn (Buddhist, Community, and Local). 3. Creating reliable leaders. 4. Establish rules and agreements together, using the temple as a central hub to connect homes, communities, schools, and a network of partner organizations.<br /></span> 3. Application of the Buddhist innovation model for sustainable peace<span style="font-size: 0.875rem;"> found that the practical application involves creating shared awareness and understanding among the community members. Preparing the necessary personnel, budget, and supporting resources through collaboration with temples, local authorities, schools, and public health agencies, and building sustainability by using temples as the central hub for ongoing activities.</span></p>2026-07-16T00:00:00+07:00Copyright (c) 2026 Academic MCU Buriram Journalhttps://so06.tci-thaijo.org/index.php/ambj/article/view/292870An Analysis of the Reasoning of the Buddha and Socrates2026-03-10T11:33:44+07:00Phra Sarawut Yanawuto (Ngiabkrathok)ngiabkrathoksarawut@gmail.comPhrakruSripanyavikromngiabkrathoksarawut@gmail.comPhramaha Phocana Suvacongiabkrathoksarawut@gmail.com<p> This research aims to 1) study the reasoning of the Buddha, 2) study the reasoning of Socrates, and 3) analyze and compare the reasoning of both concepts. The research is qualitative, studying data from both primary and secondary documents, then analyzing and presenting them descriptively.<br /><strong> The results of the research found that:<br /></strong><span style="font-size: 0.875rem;"> 1. The Buddha's use of reason emphasized examination, reflection, and verification through intellect, discouraging blind faith or adherence to tradition without consideration. The key principle was using intellect to determine whether teachings truly lead to goodness, peace, and liberation from suffering, as reflected in the Kalama Sutta, which promotes self-reflection.<br /></span><span style="font-size: 0.875rem;"> 2. Socrates' use of reason formed the foundation of Western philosophy and critical thinking. It emphasized systematic questioning to test the consistency of beliefs, based on the principle that recognizing one's own ignorance is the beginning of wisdom, and employed dialogue to seek the truth.<br /></span> 3. Both shared the pursuit of truth through reason and intellect, but differed in their ultimate goals. The Buddha aimed for the cessation of suffering and liberation, while Socrates focused on developing intellect and virtue through criticism and dialogue.</p>2026-07-16T00:00:00+07:00Copyright (c) 2026 Academic MCU Buriram Journalhttps://so06.tci-thaijo.org/index.php/ambj/article/view/292673An Analytical Study of the Concept of Fear in Theravada Buddhist Philosophy2026-03-10T11:24:52+07:00Phra Somchai Chotikoprasomchai33101@gmail.comPhrakhru Sripanyavikrom prasomchai33101@gmail.comWichian Chabutbunthrikprasomchai33101@gmail.com<p> This research has objectives: 1) to study the concept of fear; 2) to study fear in Theravada Buddhist philosophy; and 3) to analyze the concept of fear in Theravada Buddhist philosophy. A qualitative research method was used, collecting data from documents, texts, the Tripitaka, and related primary and secondary research. The information presented in a descriptive analytical writing format.<br /><strong> The results of research found that:<br /></strong><span style="font-size: 0.875rem;"> 1. Concepts: It was found that concepts are images or mental constructs representing various different things with shared characteristics. They are conceptual frameworks used to categorize and explain various phenomena defined by humans.<br /></span><span style="font-size: 0.875rem;"> 2. Fear in Theravāda Buddhist Philosophy found that fear was classified into two types: 1) external fear (lokiya-bhāya), referring to dangers arising from external conditions, such as fear of death, fear of natural disasters, and fear of change; and 2) internal fear (lokuttara-bhāya), which arose from inner mental states rooted in defilements (kilesa) and ignorance (avijjā).<br /></span><span style="font-size: 0.875rem;"> 3. In Theravada Buddhist philosophy, the concept of fear (bhaya) is viewed not merely as a negative emotion or instinctive reaction to danger, but as a conceptual construct fabricated by the mind under the conditions of ignorance (avijjā) and craving (taṇhā), key components in the cycle of suffering according to the Four Noble Truths. Therefore, fear in Buddhist philosophy is a mental phenomenon that profoundly influences perception, interpretation, and action. Managing fear is not about suppression or avoidance, but rather about mindful confrontation and skillful reflection (yonisomanasikāra), which is deep and insightful consideration to understand its true nature. Because fear is a conditioned phenomenon, it is subject to the Three Characteristics (impermanence, suffering, and non-self): arising, existing, and changing.</span></p>2026-07-16T00:00:00+07:00Copyright (c) 2026 Academic MCU Buriram Journalhttps://so06.tci-thaijo.org/index.php/ambj/article/view/292855Constructing a Moral Democracy Based on Immanuel Kant’s Political Philosophy2026-02-28T15:11:53+07:00Peeraphong Malaweerachai.ys@bru.ac.thWeerachai Yossothornweerachai.ys@bru.ac.thRangsitti Wihokhrenweerachai.ys@bru.ac.thChaiphat Suriyarojanakulweerachai.ys@bru.ac.th<p> This research has objectives: 1) to study the political philosophy of Emmanuel Kant related to liberty, morality, and moral democracy (Dhammādhipateyya; 2) to analyze Kant's principles in creating a just society within the framework of " Moral Democracy (Dhammādhipateyya) "; 3) to explain the relationship between moral principles and the exercise of political power in Kant's concept; and 4) to propose guidelines for applying Kant's concept in creating a moral democracy (Dhammādhipateyya) society in the contemporary context. The research employs qualitative research methods, relying on documentary research and philosophical interpretation.<br /><strong> The results of research found that:<br /></strong><span style="font-size: 0.875rem;"> Kant's concept emphasizes the creation of a legitimate state based on reason, ethics, and human dignity. The concept of "categorical imperative" is a crucial moral principle used as a criterion for judging the correctness of actions at both individual and societal levels. The exercise of political power must therefore be based on principles acceptable to citizens as "free human beings," not merely as the governed. In Kant's view, a moral democracy (Dhammādhipateyya) refers to a democratic system based on ethics, not merely constitutional mechanisms or majority rule.<br /></span> The research suggests that Kant's concepts can be applied to contemporary contexts, such as ethical public policy design, enhancing civic awareness, and reforming the exercise of state power to ensure transparency and accountability all approaches to developing a stable and sustainable " Moral Democracy (Dhammādhipateyya) ".</p>2026-07-16T00:00:00+07:00Copyright (c) 2026 Academic MCU Buriram Journalhttps://so06.tci-thaijo.org/index.php/ambj/article/view/292859The Core Concept of Niccolò Machiavelli : Maintaining Power is More Important than Virtue2026-02-28T15:17:42+07:00Prakrusunthornweerabundhitweerachai.ys@bru.ac.thWeerachai Yossothornweerachai.ys@bru.ac.thRangsitti Wihokhrenweerachai.ys@bru.ac.thPeeraphong Malaweerachai.ys@bru.ac.thChaiphat Suriyarojanakulweerachai.ys@bru.ac.th<p> This research aims to study and analyze the core concepts of Nicolo Machiavelli, particularly the concept that the preservation of power is more important than morality, through an examination of his work “The Prince” and related academic works.<br /> The research employs a qualitative methodology, analyzing content and comparing classical and modern political philosophy concepts. The results of research found that Machiavelli distinguishes personal ethics from the ethics of political leaders and accepts the use of strategies that may conflict with morality if they can maintain power and the stability of the state. This concept aligns with realist political theory and has a significant influence on modern political theory in both global and Thai social contexts. The research recommends promoting an understanding of the balance between power and ethics in practice and continuing this study in diverse political and social contexts.</p>2026-07-16T00:00:00+07:00Copyright (c) 2026 Academic MCU Buriram Journalhttps://so06.tci-thaijo.org/index.php/ambj/article/view/292858Machiavelli's idea of using "evil" to achievNiccolò Machiavelli's Concept of Using "Evil" to Achieve "Good"e "good"2026-02-28T15:14:47+07:00Rangsitti Wihokhern aramboy2516@gmail.comWeerachai Yossothornweerachai.ys@bru.ac.thPeeraphong Malaaramboy2516@gmail.comChaiphat Suriyarojanakularamboy2516@gmail.com<p> This research aims to and analyze study Machiavelli's concept of using "evil" to achieve "goodness" This study employs a qualitative approach using documentary research, drawing on Machiavelli’s writings and related academic sources. The data were analyzed and the findings are are presented in the form of a descriptive analysis according to the research objectives.<br /> <strong>The research results are as follows:<br /></strong><span style="font-size: 0.875rem;"> 1. Machiavelli's concept of using "evil" to achieve "goodness" ultimately reflects a view of the political world that is realistic and unadorned by traditional ideals or ethics. In his concept, maintaining state security and power are the goals.<br /></span> 2. Machiavelli’s concept of using “evil” reflects the complexity of political reality of the complex political world, which cannot always rely onabsolute moral principles. Machiavelli sees that maintaining state power and security is the most important thing, and the use of unethical methods may be a necessary tool to achieve this result. His concept is consistent with authoritarian and realpolitik governance, but is not consistent with governance based on the principles of justice and natural freedom.</p>2026-07-16T00:00:00+07:00Copyright (c) 2026 Academic MCU Buriram Journalhttps://so06.tci-thaijo.org/index.php/ambj/article/view/292826Signs of the Buddhist Inscriptional Language to the Way of Life of Local Community in the Khmer Prasat Group of Surin and Buriram Provinces2026-02-22T14:40:59+07:00Thanoo Srithongthanoo.sri@mcu.ac.thTaweesak Tongtipthanoo.sri@mcu.ac.thBanchong Sodadeethanoo.sri@mcu.ac.thPhatchavat Suksenthanoo.sri@mcu.ac.thWiset Chinnawongthanoo.sri@mcu.ac.thSathaporn Pakprom thanoo.sri@mcu.ac.thChuchai Pradubsookthanoo.sri@mcu.ac.th<p> This research aimed to study linguistic signs in inscriptions, interpret those signs, and explore the application of Buddhist inscriptional language signs to the local community's way of life around Khmer sanctuaries in Surin and Buriram provinces. This qualitative study utilized both documentary research and field study. The primary sources included three inscriptions: the Prasat Ta Muen Toch inscription, the Surin 2 inscription, and the Dan Prakham inscription. Data were collected through observation forms, in-depth interviews, and focus group discussion records. The target group consisted of six specific groups selected through purposive sampling. Data were analyzed and synthesized from key informants and presented in a descriptive format.<br /><strong> The research findings were as follows:<br /></strong><span style="font-size: 0.875rem;"> 1. Linguistic signs in Buddhist inscriptions: The inscriptions in the Khmer sanctuary groups of Surin and Buriram were created by King Jayavarman VII during the 18th Buddhist century (12</span><sup>th</sup><span style="font-size: 0.875rem;"> Century CE). They were written in Sanskrit using Ancient Khmer script. The content structures were similar, beginning with an invocation to the Buddha and praises for King Jayavarman VII. They detailed the royal mission of constructing Arogyasala (hospitals), the installation of Buddha images, and the appointment of hospital staff. Furthermore, they listed items granted by the King and include prohibitions against causing harm to others.<br /></span><span style="font-size: 0.875rem;"> 2. Interpretation of Buddhist linguistic signs: Regarding Buddhist principles, it was found that 15 distinct Buddhist Dhamma principles appeared within the inscriptions of the Khmer sanctuary groups in Surin and Buriram provinces.<br /></span> 3. Application to the local community's way of life: The study revealed that local communities around these Khmer sanctuaries should apply these Buddhist linguistic signs in 4 key areas comprising 29 issues: 8 issues for Economics, 7 issues for Society, 8 issues for Politics and Administration, and 6 issues for Education.</p>2026-07-16T00:00:00+07:00Copyright (c) 2026 Academic MCU Buriram Journalhttps://so06.tci-thaijo.org/index.php/ambj/article/view/290748Happy Early Childhood Teacher Leadership: Approaches to Developing Early Childhood Teachers in the Modern Era2025-12-22T08:42:12+07:00Kunnaporn Rungjangkunnaporn.kr@gmail.com<p> This academic article aims to explain the concepts, roles, and developmental approaches for fostering teachers as Happy Teacher Leaders within the context of 21<sup>st</sup> century education. The article emphasizes the integration of teachers’ happiness, well-being, and leadership as a holistic framework for teacher development. It argues that enhancing teacher quality in the contemporary era should not focus solely on professional competencies or instructional effectiveness, but should also prioritize teachers’ internal well-being as a fundamental source of motivation, professional commitment, and sustainable educational leadership.<br /> The synthesis of key ideas in this article indicates that teacher happiness is a crucial factor linked to teaching quality, educational leadership, and the cultivation of a positive and happy school culture. Happy Teacher Leadership is conceptualized through five essential dimensions: (1) positive leadership, (2) holistic well-being encompassing physical, psychological, social, and spiritual aspects, (3) supportive and empowering relationships within educational organizations, (4) a sense of meaning and value in the teaching profession, and (5) lifelong learning accompanied by a growth mindset. In addition, the article proposes an overarching approach to developing teachers as happy leaders by emphasizing supportive systems and organizational cultures that promote teacher well-being and professional growth. Such an approach is expected to contribute to the enhancement of teacher quality, the creation of happy schools, and sustainable educational development in the 21<sup>st</sup> century.</p>2026-07-16T00:00:00+07:00Copyright (c) 2026 Academic MCU Buriram Journalhttps://so06.tci-thaijo.org/index.php/ambj/article/view/291748Similarities and Differences in the Explanation the Class according to The Law code of Manu of Brahmanism and the Sutta in the Tripitaka of Buddhism2026-02-01T14:31:03+07:00Chaloemphon Suphamongkhonkhax89@hotmail.com<p> Ancient Indian society was a land of intellectual and religious diversity. Two major religions that persist today are Brahmanism and Buddhism. Both share religious teachings and scriptures: the Law code of Manu of Brahmanism and the Sutras in the Tripitaka. This article aims to analyze the “similarities” and “differences” in the social structure and definition of "class" between Hinduism (through the Law code of Manu) and Buddhism (through the Sutras in the Tripitaka). The goal is to highlight the influence of religious beliefs on the social organization of ancient India, the existence of the caste system as a real social structure, with a clear division of responsibilities based on what is called "Dharma" according to social status, in order to maintain social order. The study finds that the origins of these systems are almost identical, characterized by supernatural narratives, particularly regarding the four castes and their differing origins. This led to attempts to create a stable political society through a sacred caste system, as well as another concept emphasizing "ethics."</p>2026-07-16T00:00:00+07:00Copyright (c) 2026 Academic MCU Buriram Journalhttps://so06.tci-thaijo.org/index.php/ambj/article/view/291280The Adaptation of Monks’ Roles to Thai Social Changes in the 21st Century2026-01-16T14:18:39+07:00Phra Sonthidet Chotiyanoartkeeyo53@gmail.comPhutthaporn Phonraksa artkeeyo53@gmail.comSupaporn Sopha artkeeyo53@gmail.com<p> This academic article aims to study the adaptation of monks’ roles to Thai social changes in the 21st century, a period characterized byrapid and complex transformations in economic, social, technological, and cultural dimensions. These changes have significantly affected people’s ways of life, values, and patterns of social relationships. The study employs documentary research, drawing upon relevant academic literature and previous studies, and analyzes the data through a Buddhist integrative approach in conjunction with social science frameworks. The findings reveal that Buddhist monks are increasingly required to transform their roles from traditional religious practices toward becoming moral leaders, community leaders, and key contributors to the strengthening of social capital. Furthermore, monks play an important role in promoting ethics, moral values, and community resilience by applying Buddhist principles as a foundational framework for driving sustainable social development in accordance with the contemporary context of Thai society.</p>2026-07-16T00:00:00+07:00Copyright (c) 2026 Academic MCU Buriram Journalhttps://so06.tci-thaijo.org/index.php/ambj/article/view/291530SDGs Thai Public Sector Innovation and Creating Shared Social Value: A Mechanism for Improving Quality of Life in Line with The SDGs2026-01-16T14:39:50+07:00Netilux Suttiruknetilux16@gmail.com<p> This academic article aims to analyze the theoretical and practical linkages between creating shared social value, public sector innovation, and improving the quality of life for citizens under the Sustainable Development Goals (SDGs). It proposes three dimensions of shared value creation: designing societally relevant products and markets, improving productivity in value chains, and developing local clusters. In particular, innovation in improving the quality of life for citizens under the SDGs is a key strategy for Thailand, linking public sector innovation to practical implementation and impacting key dimensions of quality of life, including health, education, poverty eradication, inequality reduction, and sustainable environmental management. This reflects the role of the government as a value creator for society. Past public sector innovations in Thailand include digital government services, data-driven public administration, targeted welfare systems for vulnerable groups, and multilateral collaboration mechanisms between government agencies, the private sector, and civil society. Innovations impacting citizens' quality of life include applications for accessing public services, the state welfare card for poverty reduction, digital health systems to improve healthcare efficiency, and open data platforms promoting transparency and public participation. Policies and regulations conducive to innovation, such as subsidies and tax benefits, need to be addressed. Obstacles requiring solutions include centralized and inflexible bureaucratic structures, incomplete data integration between agencies, the digital skills gap among citizens, and regulations hindering innovation. Furthermore, these guidelines for driving innovation to enhance the efficiency of modern public administration will support Thailand in achieving the SDGs sustainably and equitably in the future.</p>2026-07-16T00:00:00+07:00Copyright (c) 2026 Academic MCU Buriram Journalhttps://so06.tci-thaijo.org/index.php/ambj/article/view/291535Strengthening Organizational Culture Based on Buddhist Principles in the Context of Contemporary Thai Society2026-01-16T14:48:17+07:00Tipkumpoo Dacharatartkeeyo53@gmail.comWilaiporn Maliwanartkeeyo53@gmail.comSojiluk Suwanpakdeeartkeeyo53@gmail.com<p> This academic article aims to examine approaches to fostering organizational culture based on Buddhist principles within the context of contemporary Thai society. The study employs a documentary research method, drawing upon relevant concepts, theories, and prior studies as a foundation for content analysis. The discussion focuses on explaining the meaning and significance of organizational culture, as well as the application of key Buddhist teachings-namely the Four Brahmavihāras, the Four Saṅgahavatthus, and the Four Iddhipādas-in cultivating organizational values, work-related behaviors, and interpersonal relationships among personnel. The findings indicate that Buddhist principles can serve as an ethical value base that supports the development of an organizational culture emphasizing compassion, cooperation, responsibility, and transparency. Such a value-oriented culture contributes to enhanced work performance, stronger employee engagement, and long-term organizational sustainability. This article further highlights that the integration of Buddhist principles with organizational management and development represents an approach well aligned with Thailand’s social and cultural context. Moreover, these principles can be effectively applied across various types of organizations, including public institutions, private enterprises, and social organizations.</p>2026-07-16T00:00:00+07:00Copyright (c) 2026 Academic MCU Buriram Journalhttps://so06.tci-thaijo.org/index.php/ambj/article/view/291605The Application of Sappurisadhamma in Public Administration to Enhance Good Governance in the Civil Service System2026-01-16T14:59:47+07:00Poramat Wanabawornartkeeyo53@gmail.com<p> This academic article aims to examine the application of the Seven Qualities of a Good Person (Sappurisadhamma) in Buddhism, namely Dhammaññutā (knowledge of principles or the Dhamma), Atthaññutā (knowledge of purpose or benefit), Attaññutā (knowledge of oneself), Mattaññutā (knowledge of moderation), Kālaññutā (knowledge of proper time), Parisaññutā (knowledge of the assembly or community), and Puggalaññutā (knowledge of individuals), in conjunction with the principles of good governance in Thai public administration. The study is situated within the context of societal transformation in the twenty-first century, in which the Thai bureaucratic system faces multifaceted challenges, including a crisis of public trust, structural corruption, and the limitations of New Public Management that prioritizes technical efficiency over ethical values. The article demonstrates that integrating Buddhist ethical principles into public administration can cultivate inner moral resilience among civil servants, reduce opportunities for corruption, and enhance trust between the state and the public, thereby contributing to an efficient, transparent, and sustainable system of governance in the long term.</p>2026-07-16T00:00:00+07:00Copyright (c) 2026 Academic MCU Buriram Journal