Review Article: Nalanda, Srivijaya and Beyond: Re-exploring Buddhist Art in Asia, edited by Gauri Parimoo Krishnan
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Nov 28, 2018
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Revire, N. (2018). Review Article: Nalanda, Srivijaya and Beyond: Re-exploring Buddhist Art in Asia, edited by Gauri Parimoo Krishnan. The Journal of the Siam Society, 106, 319–330. Retrieved from https://so06.tci-thaijo.org/index.php/pub_jss/article/view/157708
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References
Acri, Andrea (ed.). 2016. Esoteric Buddhism in Mediaeval Maritime Asia: Networks of Masters, Texts, Icons. Singapore: Institute of Southeast Asian Studies.
Acri, Andrea. 2017. “‘Local’ vs. ‘Cosmopolitan’ in the Study of Premodern Southeast Asia.” Suvannabhumi 9(1): 7–52.
Ali, Daud. 2011. “The Early Inscriptions of Indonesia and the Problem of the Sanskrit Cosmopolis.” In Manguin, Pierre-Yves, Mani, A. & Wade, Geoff (eds.), Early Interactions between South and Southeast Asia: Reflections on Cross-Cultural Exchange. Singapore: Institute of Southeast Asian Studies, pp. 277–297.
Asher, Frederick M. 2015. Nalanda: Situating the Great Monastery. Mumbai: Marg.
Bautze-Picron, Claudine. 2004. “The Universal Compassionate Bodhisattva: Miscellaneous Aspects of Avalokitasvara/Avalokiteśvara in India.” Silk Road Art and Archaeology 10: 225–290.
Bautze-Picron, Claudine. 2015. The Forgotten Place: Stone Images from Kurkihar, Bihar. New Delhi: Archaeological Survey of India.
Bautze-Picron, Claudine. 2016. “Images of Devotion and Power in South and Southeast Bengal.” In Acri, Andrea (ed.), Esoteric Buddhism in Mediaeval Maritime Asia: Networks of Masters, Texts, Icons. Singapore: Institute of Southeast Asian Studies, pp. 163–190.
Bracey, Robert. 2017. “The Date of Kanishka since 1960.” Indian Historical Review 44(1): 21–61.
Bronkhorst, Johannes. 2011. “The Spread of Sanskrit in Southeast Asia.” In Manguin, Pierre-Yves, Mani, A. & Wade, Geoff (eds.), Early Interactions between South and Southeast Asia: Reflections on Cross-Cultural Exchange. Singapore: Institute of Southeast Asian Studies, pp. 263–275.
Brown, Robert L. 1984. “The Śrāvastī Miracles in the Art of India and Dvāravatī.” Archives of Asian Art 37: 79–95.
Brown, Robert L. 2014. Carrying Buddhism: The Role of Metal Icons in the Spread and Development of Buddhism. Amsterdam: J. Gonda Fund Foundation of the KNAW.
Brown, Robert L. 2017. “The Trouble with Convergence.” In Dallapiccola, Anna L. and Verghese, Anila (eds.), India and Southeast Asia: Cultural Discourses. Mumbai: K R Cama Oriental Institute, pp. 37–50.
Deeg, Max. 2012. “Sthavira, Thera and ‘*Sthaviravāda’ in Chinese Buddhist Sources.” In Skilling, Peter et al. (eds.), How Theravāda is Theravāda: Exploring Buddhist Identities. Chiang Mai: Silkworm Books, pp. 129–162.
Falk, Harry. 1997. “Die Goldblätter aus Śrī Kṣetra.” Wiener Zeitschrift für die Kunde Südasiens 41: 53–92.
Falk, Harry. 2001. “The Yuga of Sphujiddhvaja and the Era of the Kuṣâṇas.” Silk Road Art and Archaeology 7: 121–136.
Ghosh, Suchandra. 2015. “Understanding a Site: Case Study of Mainamati in Southeastern Bangladesh.” In Mokammal H Bhuiyan (ed.), Studies in South Asian Heritage: Essays in Memory of M Harunur Rashid. Dhaka: Bangla Academy, pp. 311–317.
Giebel, Rolf. 2012. “Notes on Some Sanskrit Texts Brought Back to Japan by Kūkai.” Pacific World: Journal of the Institute of Buddhist Studies, Third Series, 14: 187–230.
Green, Phillip S.E. 2014. “The Many Faces of Lokeśvara: Tantric Connections in Cambodia and Campā between the Tenth and Thirteenth Centuries.” History of Religions 54(1): 69–93.
Griffiths, Arlo. 2014. “Written Traces of the Buddhist Past: Mantras and Dhāraṇīs in Indonesian Inscriptions.” Bulletin of the School of Oriental and African Studies 77: 137–194.
Hinüber, Oskar von. 2014. “Kanaganahalli Inscriptions.” Annual Report of the International Research Institute for Advanced Buddhology at Soka University, Supplement 17: 11–149.
Hu-von Hinüber, Haiyan. 2015. “Faxian’s (法顯) Worship of Guanshiyin (觀世音) and the Lotus Sūtra of 286 (正法華經).” Annual Report of the International Research Institute for Advanced Buddhology at Soka University 18: 311–319.
Jacq-Hergoualc’h, Michel. 1992. La civilisation de ports-entrepôts du Sud Kedah (Malaysia): Ve–XIVe siècle. Paris: L’Harmatthan.
Jacq-Hergoualc’h, Michel. 2002. The Malay Peninsula: Crossroads of the Maritime Silk Road (100 B.C.–1300 A.D.). Brill: Leiden.
Karashima Seishi. 2017. “On Avalokitasvara and Avalokiteśvara.” Annual Report of the International Research Institute for Advanced Buddhology at Soka University 20: 139–165.
Li Rongxi (trans.). 1996. The Great Tang Dynasty Record of the Western Regions. Translated by the Tripiṭaka-Master Xuanzang under Imperial Order; Composed by Śramaṇa Bianji of the Great Zongchi Monastery (Taishō, Volume 51, Number 2087). Berkeley: Numata Center for Buddhist Translation and Research.
Miksic, John. 2010. “The Buddhist-Hindu Divide in Premodern Southeast Asia.” Nalanda-Sriwijaya Centre Working Paper 1 [Accessible Online: https://nsc.iseas.edu.sg/documents/working_papers/nscwps001/pdf].
Mishra, Umakanta. 2016. “Dhāraṇīs from the Buddhist Sites of Orissa.” Pratnatattva 22: 73–84.
Murphy, Stephen A. 2018. “Revisiting the Bujang Valley: A Southeast Asian Entrepôt Complex on the Maritime Trade Route.” Journal of the Royal Asiatic Society, Third Series, 28(2): 355–389.
Murphy, Stephen A. and Stark, Miriam T. 2016. “Introduction: Transitions from Late Prehistory to Early Historic Periods in Mainland Southeast Asia, c. Early to Mid-first Millennium CE .” Journal of Southeast Asian Studies 47(3): 333–340 [The Archaeology Issue].
Nattier, Jan. 2007. “Avalokiteśvara in Early Chinese Buddhist Translations: A Preliminary Survey.” In Magee, William & Yi-hsun Huang (eds.), Bodhisattva Avalokitesvara (Guanyin) and Modern Society: Proceedings of the Fifth Chung-Hwa International Conference on Buddhism. Taipei: Dharma Drum Publishing Corporation, pp. 181–212.
Prasad, Birendra Nath. 2014. “The Socio-Religious Dimensions of Dedicatory Inscriptions on Sculptures Donated to a Buddhist Establishment in Early Medieval Magadha: Kurkihar, c. 800–1200 CE.” The Journal of the Oxford Centre for Buddhist Studies 7: 116–152.
Ray, Himanshu Prabha. 2015. “A ‘Chinese’ Pagoda at Nagapattinam on the Tamil Coast: Revisiting India’s Early Maritime Networks.” IIC: Occasional Publication 66. New Delhi: India International Centre.
Revire, Nicolas. 2013. “Book Review of The Roots of Thai Art, by Piriya Krairiksh (English Translation by Narisa Chakrabongse), Bangkok, River Books, 2012.” Journal of the Siam Society 101: 233–242.
Revire, Nicolas. 2015. “Some Newly Discovered Tablets from Peninsular Thailand.” In Tan, Noel Hidalgo (ed.), Advancing Southeast Asian Archaeology 2013: Selected Papers from the First SEAMEO-SPAFA International Conference on Southeast Asian Archaeology. Bangkok: SEAMEO-SPAFA, pp. 301–307, figs. on pp. 336–339.
Revire, Nicolas. 2017. “From Gandhara to Java? A Comparative Study of Bhadrasana Buddhas and their Related Bodhisattva Attendants in South and Southeast Asia.” In Dallapiccola, Anna L. & Verghese, Anila (eds.), India and Southeast Asia: Cultural Discourses. Mumbai: K R Cama Oriental Institute, pp. 279–304.
Revire, Nicolas & Murphy, Stephen A. (eds.). 2014. Before Siam: Essays in Art and Archaeology. Bangkok: River Books & The Siam Society.
Skilling, Peter. 2015. “An Untraced Buddhist Verse Inscription from (Pen)insular Southeast Asia.” In Lammerts, D. Christian (ed.). Buddhist Dynamics in Premodern and Early Modern Southeast Asia. Singapore: Institute of Southeast Asian Studies, pp. 18–79.
Skilling, Peter et al. (eds.). 2012. How Theravāda is Theravāda? Exploring Buddhist Identities. Chiang Mai: Silkworm Books.
Stadtner, Donald M. 2015. “‘Father, Please Give Us Back our Beauty’: The Daughters of Mara in the Art of Burma.” Arts of Asia 45(2): 93–105.
Sundstrom, Sofia. 2015. “The Bodhisattva Avalokiteśvara in the Thai-Malay Peninsula and Western Indonesia: The Early Development of Buddhist Imagery in Insular Southeast Asia.” Rian Thai: International Journal of Thai Studies 8: 227–256.
Tanaka Kimiaki. 2014. “オリッサ州ウダヤギリII出土の 石刻陀羅尼につい [A Newly Identified Dhāraṇī-sūtra from Udayagiri II].” The Memoirs of Institute for Advanced Studies on Asia 166: 134[151]–124[161] [In Japanese with English Abstract].
Woodward, Hiram. 2003. The Art and Architecture of Thailand. From Prehistoric Times Through the Thirteenth Century. Leiden: Brill.
Zakharov, Anton O. 2010. “A Note on the Date of the Vo-canh Stele.” The South East Asian Review 35(1–2): 17–21.
Zin, Monika. 2005–13. “The Identification of Kizil Paintings [I–VI].” Indo-Asiatische Zeitschrift 9: 23–36/ 11: 43–52/ 12: 50–61/ 14: 22–30/ 15: 57–69/ 17: 5–15.
Acri, Andrea. 2017. “‘Local’ vs. ‘Cosmopolitan’ in the Study of Premodern Southeast Asia.” Suvannabhumi 9(1): 7–52.
Ali, Daud. 2011. “The Early Inscriptions of Indonesia and the Problem of the Sanskrit Cosmopolis.” In Manguin, Pierre-Yves, Mani, A. & Wade, Geoff (eds.), Early Interactions between South and Southeast Asia: Reflections on Cross-Cultural Exchange. Singapore: Institute of Southeast Asian Studies, pp. 277–297.
Asher, Frederick M. 2015. Nalanda: Situating the Great Monastery. Mumbai: Marg.
Bautze-Picron, Claudine. 2004. “The Universal Compassionate Bodhisattva: Miscellaneous Aspects of Avalokitasvara/Avalokiteśvara in India.” Silk Road Art and Archaeology 10: 225–290.
Bautze-Picron, Claudine. 2015. The Forgotten Place: Stone Images from Kurkihar, Bihar. New Delhi: Archaeological Survey of India.
Bautze-Picron, Claudine. 2016. “Images of Devotion and Power in South and Southeast Bengal.” In Acri, Andrea (ed.), Esoteric Buddhism in Mediaeval Maritime Asia: Networks of Masters, Texts, Icons. Singapore: Institute of Southeast Asian Studies, pp. 163–190.
Bracey, Robert. 2017. “The Date of Kanishka since 1960.” Indian Historical Review 44(1): 21–61.
Bronkhorst, Johannes. 2011. “The Spread of Sanskrit in Southeast Asia.” In Manguin, Pierre-Yves, Mani, A. & Wade, Geoff (eds.), Early Interactions between South and Southeast Asia: Reflections on Cross-Cultural Exchange. Singapore: Institute of Southeast Asian Studies, pp. 263–275.
Brown, Robert L. 1984. “The Śrāvastī Miracles in the Art of India and Dvāravatī.” Archives of Asian Art 37: 79–95.
Brown, Robert L. 2014. Carrying Buddhism: The Role of Metal Icons in the Spread and Development of Buddhism. Amsterdam: J. Gonda Fund Foundation of the KNAW.
Brown, Robert L. 2017. “The Trouble with Convergence.” In Dallapiccola, Anna L. and Verghese, Anila (eds.), India and Southeast Asia: Cultural Discourses. Mumbai: K R Cama Oriental Institute, pp. 37–50.
Deeg, Max. 2012. “Sthavira, Thera and ‘*Sthaviravāda’ in Chinese Buddhist Sources.” In Skilling, Peter et al. (eds.), How Theravāda is Theravāda: Exploring Buddhist Identities. Chiang Mai: Silkworm Books, pp. 129–162.
Falk, Harry. 1997. “Die Goldblätter aus Śrī Kṣetra.” Wiener Zeitschrift für die Kunde Südasiens 41: 53–92.
Falk, Harry. 2001. “The Yuga of Sphujiddhvaja and the Era of the Kuṣâṇas.” Silk Road Art and Archaeology 7: 121–136.
Ghosh, Suchandra. 2015. “Understanding a Site: Case Study of Mainamati in Southeastern Bangladesh.” In Mokammal H Bhuiyan (ed.), Studies in South Asian Heritage: Essays in Memory of M Harunur Rashid. Dhaka: Bangla Academy, pp. 311–317.
Giebel, Rolf. 2012. “Notes on Some Sanskrit Texts Brought Back to Japan by Kūkai.” Pacific World: Journal of the Institute of Buddhist Studies, Third Series, 14: 187–230.
Green, Phillip S.E. 2014. “The Many Faces of Lokeśvara: Tantric Connections in Cambodia and Campā between the Tenth and Thirteenth Centuries.” History of Religions 54(1): 69–93.
Griffiths, Arlo. 2014. “Written Traces of the Buddhist Past: Mantras and Dhāraṇīs in Indonesian Inscriptions.” Bulletin of the School of Oriental and African Studies 77: 137–194.
Hinüber, Oskar von. 2014. “Kanaganahalli Inscriptions.” Annual Report of the International Research Institute for Advanced Buddhology at Soka University, Supplement 17: 11–149.
Hu-von Hinüber, Haiyan. 2015. “Faxian’s (法顯) Worship of Guanshiyin (觀世音) and the Lotus Sūtra of 286 (正法華經).” Annual Report of the International Research Institute for Advanced Buddhology at Soka University 18: 311–319.
Jacq-Hergoualc’h, Michel. 1992. La civilisation de ports-entrepôts du Sud Kedah (Malaysia): Ve–XIVe siècle. Paris: L’Harmatthan.
Jacq-Hergoualc’h, Michel. 2002. The Malay Peninsula: Crossroads of the Maritime Silk Road (100 B.C.–1300 A.D.). Brill: Leiden.
Karashima Seishi. 2017. “On Avalokitasvara and Avalokiteśvara.” Annual Report of the International Research Institute for Advanced Buddhology at Soka University 20: 139–165.
Li Rongxi (trans.). 1996. The Great Tang Dynasty Record of the Western Regions. Translated by the Tripiṭaka-Master Xuanzang under Imperial Order; Composed by Śramaṇa Bianji of the Great Zongchi Monastery (Taishō, Volume 51, Number 2087). Berkeley: Numata Center for Buddhist Translation and Research.
Miksic, John. 2010. “The Buddhist-Hindu Divide in Premodern Southeast Asia.” Nalanda-Sriwijaya Centre Working Paper 1 [Accessible Online: https://nsc.iseas.edu.sg/documents/working_papers/nscwps001/pdf].
Mishra, Umakanta. 2016. “Dhāraṇīs from the Buddhist Sites of Orissa.” Pratnatattva 22: 73–84.
Murphy, Stephen A. 2018. “Revisiting the Bujang Valley: A Southeast Asian Entrepôt Complex on the Maritime Trade Route.” Journal of the Royal Asiatic Society, Third Series, 28(2): 355–389.
Murphy, Stephen A. and Stark, Miriam T. 2016. “Introduction: Transitions from Late Prehistory to Early Historic Periods in Mainland Southeast Asia, c. Early to Mid-first Millennium CE .” Journal of Southeast Asian Studies 47(3): 333–340 [The Archaeology Issue].
Nattier, Jan. 2007. “Avalokiteśvara in Early Chinese Buddhist Translations: A Preliminary Survey.” In Magee, William & Yi-hsun Huang (eds.), Bodhisattva Avalokitesvara (Guanyin) and Modern Society: Proceedings of the Fifth Chung-Hwa International Conference on Buddhism. Taipei: Dharma Drum Publishing Corporation, pp. 181–212.
Prasad, Birendra Nath. 2014. “The Socio-Religious Dimensions of Dedicatory Inscriptions on Sculptures Donated to a Buddhist Establishment in Early Medieval Magadha: Kurkihar, c. 800–1200 CE.” The Journal of the Oxford Centre for Buddhist Studies 7: 116–152.
Ray, Himanshu Prabha. 2015. “A ‘Chinese’ Pagoda at Nagapattinam on the Tamil Coast: Revisiting India’s Early Maritime Networks.” IIC: Occasional Publication 66. New Delhi: India International Centre.
Revire, Nicolas. 2013. “Book Review of The Roots of Thai Art, by Piriya Krairiksh (English Translation by Narisa Chakrabongse), Bangkok, River Books, 2012.” Journal of the Siam Society 101: 233–242.
Revire, Nicolas. 2015. “Some Newly Discovered Tablets from Peninsular Thailand.” In Tan, Noel Hidalgo (ed.), Advancing Southeast Asian Archaeology 2013: Selected Papers from the First SEAMEO-SPAFA International Conference on Southeast Asian Archaeology. Bangkok: SEAMEO-SPAFA, pp. 301–307, figs. on pp. 336–339.
Revire, Nicolas. 2017. “From Gandhara to Java? A Comparative Study of Bhadrasana Buddhas and their Related Bodhisattva Attendants in South and Southeast Asia.” In Dallapiccola, Anna L. & Verghese, Anila (eds.), India and Southeast Asia: Cultural Discourses. Mumbai: K R Cama Oriental Institute, pp. 279–304.
Revire, Nicolas & Murphy, Stephen A. (eds.). 2014. Before Siam: Essays in Art and Archaeology. Bangkok: River Books & The Siam Society.
Skilling, Peter. 2015. “An Untraced Buddhist Verse Inscription from (Pen)insular Southeast Asia.” In Lammerts, D. Christian (ed.). Buddhist Dynamics in Premodern and Early Modern Southeast Asia. Singapore: Institute of Southeast Asian Studies, pp. 18–79.
Skilling, Peter et al. (eds.). 2012. How Theravāda is Theravāda? Exploring Buddhist Identities. Chiang Mai: Silkworm Books.
Stadtner, Donald M. 2015. “‘Father, Please Give Us Back our Beauty’: The Daughters of Mara in the Art of Burma.” Arts of Asia 45(2): 93–105.
Sundstrom, Sofia. 2015. “The Bodhisattva Avalokiteśvara in the Thai-Malay Peninsula and Western Indonesia: The Early Development of Buddhist Imagery in Insular Southeast Asia.” Rian Thai: International Journal of Thai Studies 8: 227–256.
Tanaka Kimiaki. 2014. “オリッサ州ウダヤギリII出土の 石刻陀羅尼につい [A Newly Identified Dhāraṇī-sūtra from Udayagiri II].” The Memoirs of Institute for Advanced Studies on Asia 166: 134[151]–124[161] [In Japanese with English Abstract].
Woodward, Hiram. 2003. The Art and Architecture of Thailand. From Prehistoric Times Through the Thirteenth Century. Leiden: Brill.
Zakharov, Anton O. 2010. “A Note on the Date of the Vo-canh Stele.” The South East Asian Review 35(1–2): 17–21.
Zin, Monika. 2005–13. “The Identification of Kizil Paintings [I–VI].” Indo-Asiatische Zeitschrift 9: 23–36/ 11: 43–52/ 12: 50–61/ 14: 22–30/ 15: 57–69/ 17: 5–15.