Buddhism, Death and Organ Transplantation
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Abstract
For my contribution to this first IABU Conference,
the organisers asked me to speak about a book I wrote on this
subject that was first published some thirteen years ago in 1995.
The title of the book was Buddhism and Bioethics,3 and my
objective in this work was to grapple with some of the major issues
that were—and still are—being debated around the world in the field
of medical ethics. I divided the book into three parts. The first set
out the theoretical basis of my approach to medical ethics. This was
an attempt to construct a foundation from which Buddhism could
address a range of issues consistently and engage in dialogue with
medical ethicists from both secular and religious backgrounds.
Article Details
Views and opinions expressed in the articles published by The Journal of the International Association of Buddhist Universities (JIABU), are of responsibility by such authors but not the editors and do not necessarily reflect those of the editors.
References
Majjhima-nikāya, I.
Dīgha-nikāya, II.
Keown, Damien., 1995, Buddhism & Bioethics, London and
New York, Macmillan/St. Martins Press.
Tsomo, Karma Lekshe., 2006, Into the Jaws of Yama:
Lord of Death, Albany, New York, State University of
New York Press.
Potts, M., Byrne P. A. and Nilges, R. G., eds., 2000, Beyond
brain death: the case against brain-based criteria for
human death, Dordrecht, Kluwer Academic Publishers.