Manuscripts and Education in Northern Thailand and Laos (1569-1920)
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Abstract
Nissaya, vohāra and nāmasadda pedagogical genres reflect
modes of thought, pedagogical techniques, and commentarial
practices specific to a place and given time. These manuscripts have
also influenced the way knowledge is assessed, organized, and written
about in the modern period. An educational history based on methods
and modal entities will emerge through a study of pedagogical
manuscripts3. These texts cannot be placed into neat categories.
They must be seen as particular moments in a history of articulations
of Buddhism. They do not describe Buddhist thought systematically.
They do not clearly represent a Buddhist episteme or a commentarial
tradition. Instead they evince the ways local agents were reaching
back and reaching towards Buddhism.
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