อนุตตรธรรม: ขบวนการเคลื่อนไหวทางศาสนาใหม่ที่ไม่ต้องอ้างวิทยาศาสตร์
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ธ.ค. 30, 2020
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ขบวนการทางศาสนาใหม่, ความเป็นสมัยใหม่, พระศรีอาริย์, อนุตตรธรรม
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บทคัดย่อ
บทความนี้ศึกษากลุ่มอนุตตรธรรม ซึ่งขับเคลื่อนโดยฆราวาส โดยใช้วิธีวิจัยทางชาติพันธุ์วรรณณา เก็บข้อมูลทั้งในไทยและอินโดนีเซีย มีข้อค้นพบคือ (1) อนุตตรธรรมมิได้ถูกเบียดขับโดยพุทธกระแสหลักเท่านั้น พวกเขาเองยังตีความคำสอนเพื่อต่อสู้และเอาชนะคำสอนเดิมอีกด้วย ซึ่งชุดคำอธิบายเหล่านั้นไม่จำเป็นต้องมีมิติทางวิทยาศาสตร์ (2) อนุตตรธรรมเน้นว่ามนุษย์สามารถบรรลุธรรมได้ในชาตินี้ แต่ต้องได้รับการช่วยเหลือจากเทพเจ้าจีน ด้วยเหตุนี้ ระดับความเข้มข้นของอัตลักษณ์ความเป็นจีนที่ผูกติดกับวิถีของอนุตตรธรรมจะแตกต่างไปตามการเมืองทางศาสนาของประเทศนั้น ๆ
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รูปแบบการอ้างอิง
Buaban ๋., & Hnuplong, K. (2020). อนุตตรธรรม: ขบวนการเคลื่อนไหวทางศาสนาใหม่ที่ไม่ต้องอ้างวิทยาศาสตร์. Asian Journal of Arts and Culture, 20(2), 101–120. สืบค้น จาก https://so06.tci-thaijo.org/index.php/cjwu/article/view/245003
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เอกสารอ้างอิง
Bimas Buddha [Office of Guidance for Buddhists in Indonesia]. (2016). Portal system informasi data Bimas Buddha [Gateway System of Information about the Office of Guidance for Buddhists]. Retrieved September 24, 2020, from http://bimasbuddha.kemenag.go.id/portal_data/
Buaban, J. (2019). Thai Buddhism for Indonesian elites. Journal of Social Science MBU, 2(1), 132-147.
Katherine, B. (2014). The Saint with Indra’s sword: Khruubaa Srivichai and Buddhist millenarianism in Northern Thailand. Comparative Studies in Society and History, 56(3), 681-713.
Dickhardt, M. (2014). The Social placing of religion and spirituality in Vietnam in the context of Asian modernity, Gottowik, V. (Ed.), Dynamics of religion in Southeast Asia: Magic and modernity, (pp. 55-74). Netherland: Amsterdam University Press.
Gottowik, V. (Ed.). (2014). Dynamics of religion in Southeast Asia: Magic and modernity. Netherland: Amsterdam University Press.
Hansen, R. (2007). How to behave: Buddhism and modernity in colonial Cambodia, 1860-1930. Honolulu: University of Hawaii Press.
Haught, J. (2014). Christianity and science: Toward a theology of nature. New York: Orbis Books.
Hornbacher, A. (2014). Contested Moksa in Balinese Agama Hindu. Balinese death rituals between ancestor worship and modern Hinduism, Gottowik, V. (Ed.), Dynamics of Religion in Southeast Asia. Magic and Modernity, (pp. 237-260). Netherland: Amsterdam University Press.
Husen, D. (2013). The Buddhist monks’ roles in propagating Buddhism in Indonesia. (Master’s thesis). Bangkok: Mahachulalongkornrajavidyalaya University.
Inspiration: The Organization and Ideology of White Lotus Sects. (1976). New Haven: Yale University.
Iqbal, M. (2007). Science and Islam. London: Greenwood Publishing Group.
Jackson, P. A. (1989). Buddhism, legitimation, and conflict: The political functions of urban Thai Buddhism. Singapore: ISEAS.
Kuo, C. (2009). Religion and democracy in Taiwan. NY: SUNY Press.
Lu, Y. (2008). The Transformation of Yiguan Dao in Taiwan: Adapting to a changing religious econommy. Lanham: Lexington Books.
Mote, F. W. (2003). Imperial China 900-1800. Cambridge: Harvard University Press.
Platzdasch, B, and Johan, S., (Eds.). (2014). Religious diversity in Muslim-majority states in Southeast Asia: Area of toleration and conflict. Singapore: ISEAS.
Tanabe, S. (2016). Hermits of the king’s mountain: A Buddhist utopian movement in Northern Thailand. Tanabe, S. (Ed.), Communities of potential: Social assemblages in Thailand and beyond, (pp. 21-42). Chiangmai: Silkworm Books.
Ssu-yü, T. (1958). A political interpretation of Chinese rebellions and revolutions. Journal of Chinese Studies, 1(1), 91-119.
Winichakul, T. (2015). Buddhist apologetics and a genealogy of comparative religion in Siam. Numen, 62(1), 76-99.
Xinping, Z. (2018). Religious faith of the Chinese. Singapore: Springer Nature.
Translated Thai References
Big Niravana. (2011a). Anuttaratham possessed the representative of deity. Retrieved September 24, 2020, from https://www.youtube.com/watch?v=jWUUdIefmuQ
Big Nirvana. (2011b). Deity possessed and wrote on the sand-container in the opening day of Tai Yao Lian Temple. Retrieved September 24, 2020, from https://www.youtube.com/watch?v=3xRcseJ0PbU
Choiypaeypraetham. (2015). After five days of death, the body is still doughy. Retrieved September 24, 2020, from https://www.youtube.com/watch?v=EhiLqY1pzAM
Dhamma and disaster. (2011). Nakhon Pathom: Anantperyprairtham.
Fang, T. (2019). The miracle of chanting Mi-le-Jen-Ching. Retrieved September 24, 2020, from https://www.youtube.com/watch?v=4ckw1VzlZgI&t=528s
Five precepts: Jigong’s teaching. (2019). Nakhon Pathom: Anantperyprairtham.
Jitmetta, Z. (2019). God’s kindness. Nakhon Pathom: Anantperyprairtham.
Khachajiwa, J. (2002). Iconography of Maitreya Buddha from India to Asean countries. Damrong Journal of The Facuty of Archeology Silpakorn University, 1(2), 43-62.
Moral conducts for housewives in the white age. (2019). Nakhon Pathom: Anantperyprairtham.
Mirror of Karma. (2003). Nakhon Pathom: Anantperyprairtham.
Resting Mind Channel. (2013). The last age Dhamma is given to houses: Jogong’s teaching. Retrieved September 24, 2020, from https://www.youtube.com/watch?v=ZyAVDh2JM9o
Sangkhawichitra, N. (2019). Do the Bodhisattva have to fulfill paramita? Must the Bodhisattva be perfect? Journal of Religious Anthropology, 1(1), 62-76.
Scripture of Karma. (2010). Nakhon Pathom: Anantperyprairtham.
Sujira, S. (2008). Einstein found, the Buddha saw. Bangkok: Amarin Printing.
Sawat, T. (2019). Practicing Dhamma in everyday life. Retrieved September 24, 2020, from https://www.youtube.com/watch?v=6ZSPrS1Y8G0&t=115s
Saccagatha Metteya: Mi-Le-Jen-Ching. (2012). Nakhon Pathom: Anantperyprairtham.
Thewaporn. S. (1993). Scripture for abandoning sexual desire book 1. NP.
Triratna: Triple miracle gem. (2011). Nakhon Pathom: Anantperyprairtham.
Payutto, P. (1992). Buddhism as a foundation of science. NP.
Wanna, Y. (2019). Why we must be baptized. Nakhon Pathom: Anantperyprairtham.
15 conducts of the Buddha are the way to Buddhahood. (2019). Nakhon Pathom: Anantperyprairtham.
Buaban, J. (2019). Thai Buddhism for Indonesian elites. Journal of Social Science MBU, 2(1), 132-147.
Katherine, B. (2014). The Saint with Indra’s sword: Khruubaa Srivichai and Buddhist millenarianism in Northern Thailand. Comparative Studies in Society and History, 56(3), 681-713.
Dickhardt, M. (2014). The Social placing of religion and spirituality in Vietnam in the context of Asian modernity, Gottowik, V. (Ed.), Dynamics of religion in Southeast Asia: Magic and modernity, (pp. 55-74). Netherland: Amsterdam University Press.
Gottowik, V. (Ed.). (2014). Dynamics of religion in Southeast Asia: Magic and modernity. Netherland: Amsterdam University Press.
Hansen, R. (2007). How to behave: Buddhism and modernity in colonial Cambodia, 1860-1930. Honolulu: University of Hawaii Press.
Haught, J. (2014). Christianity and science: Toward a theology of nature. New York: Orbis Books.
Hornbacher, A. (2014). Contested Moksa in Balinese Agama Hindu. Balinese death rituals between ancestor worship and modern Hinduism, Gottowik, V. (Ed.), Dynamics of Religion in Southeast Asia. Magic and Modernity, (pp. 237-260). Netherland: Amsterdam University Press.
Husen, D. (2013). The Buddhist monks’ roles in propagating Buddhism in Indonesia. (Master’s thesis). Bangkok: Mahachulalongkornrajavidyalaya University.
Inspiration: The Organization and Ideology of White Lotus Sects. (1976). New Haven: Yale University.
Iqbal, M. (2007). Science and Islam. London: Greenwood Publishing Group.
Jackson, P. A. (1989). Buddhism, legitimation, and conflict: The political functions of urban Thai Buddhism. Singapore: ISEAS.
Kuo, C. (2009). Religion and democracy in Taiwan. NY: SUNY Press.
Lu, Y. (2008). The Transformation of Yiguan Dao in Taiwan: Adapting to a changing religious econommy. Lanham: Lexington Books.
Mote, F. W. (2003). Imperial China 900-1800. Cambridge: Harvard University Press.
Platzdasch, B, and Johan, S., (Eds.). (2014). Religious diversity in Muslim-majority states in Southeast Asia: Area of toleration and conflict. Singapore: ISEAS.
Tanabe, S. (2016). Hermits of the king’s mountain: A Buddhist utopian movement in Northern Thailand. Tanabe, S. (Ed.), Communities of potential: Social assemblages in Thailand and beyond, (pp. 21-42). Chiangmai: Silkworm Books.
Ssu-yü, T. (1958). A political interpretation of Chinese rebellions and revolutions. Journal of Chinese Studies, 1(1), 91-119.
Winichakul, T. (2015). Buddhist apologetics and a genealogy of comparative religion in Siam. Numen, 62(1), 76-99.
Xinping, Z. (2018). Religious faith of the Chinese. Singapore: Springer Nature.
Translated Thai References
Big Niravana. (2011a). Anuttaratham possessed the representative of deity. Retrieved September 24, 2020, from https://www.youtube.com/watch?v=jWUUdIefmuQ
Big Nirvana. (2011b). Deity possessed and wrote on the sand-container in the opening day of Tai Yao Lian Temple. Retrieved September 24, 2020, from https://www.youtube.com/watch?v=3xRcseJ0PbU
Choiypaeypraetham. (2015). After five days of death, the body is still doughy. Retrieved September 24, 2020, from https://www.youtube.com/watch?v=EhiLqY1pzAM
Dhamma and disaster. (2011). Nakhon Pathom: Anantperyprairtham.
Fang, T. (2019). The miracle of chanting Mi-le-Jen-Ching. Retrieved September 24, 2020, from https://www.youtube.com/watch?v=4ckw1VzlZgI&t=528s
Five precepts: Jigong’s teaching. (2019). Nakhon Pathom: Anantperyprairtham.
Jitmetta, Z. (2019). God’s kindness. Nakhon Pathom: Anantperyprairtham.
Khachajiwa, J. (2002). Iconography of Maitreya Buddha from India to Asean countries. Damrong Journal of The Facuty of Archeology Silpakorn University, 1(2), 43-62.
Moral conducts for housewives in the white age. (2019). Nakhon Pathom: Anantperyprairtham.
Mirror of Karma. (2003). Nakhon Pathom: Anantperyprairtham.
Resting Mind Channel. (2013). The last age Dhamma is given to houses: Jogong’s teaching. Retrieved September 24, 2020, from https://www.youtube.com/watch?v=ZyAVDh2JM9o
Sangkhawichitra, N. (2019). Do the Bodhisattva have to fulfill paramita? Must the Bodhisattva be perfect? Journal of Religious Anthropology, 1(1), 62-76.
Scripture of Karma. (2010). Nakhon Pathom: Anantperyprairtham.
Sujira, S. (2008). Einstein found, the Buddha saw. Bangkok: Amarin Printing.
Sawat, T. (2019). Practicing Dhamma in everyday life. Retrieved September 24, 2020, from https://www.youtube.com/watch?v=6ZSPrS1Y8G0&t=115s
Saccagatha Metteya: Mi-Le-Jen-Ching. (2012). Nakhon Pathom: Anantperyprairtham.
Thewaporn. S. (1993). Scripture for abandoning sexual desire book 1. NP.
Triratna: Triple miracle gem. (2011). Nakhon Pathom: Anantperyprairtham.
Payutto, P. (1992). Buddhism as a foundation of science. NP.
Wanna, Y. (2019). Why we must be baptized. Nakhon Pathom: Anantperyprairtham.
15 conducts of the Buddha are the way to Buddhahood. (2019). Nakhon Pathom: Anantperyprairtham.
