CHANGES IN MORAL STATUS, GENDER AND VIEWS ON THERAVADA BUDDHISM

Abstract

This academic article is a documentary study by analyzing the content of the Tripitaka scriptures. Commentary and related research papers The objectives were 1) to study the scope and meaning of gender identity, 2) to study the Theravada Buddhism perspective and sexual orientation, and 3) to study the change of gender in Theravada Buddhism perspective. The study found that 1) Gender The general meaning of gender is the characteristics that indicate masculinity. (masculinity) and femininity (femininity) can be divided into gender (Sex), gender or gender (Gender) and sexuality (Sexuality). 2) Theravada Buddhism and sexual orientation. It can be explained that Thailand is one of many countries with a large population of Theravada Buddhists based on the history of sexism. Sexual acts and passions It is an involuntary cause and does not cause future karma as a consequence of past karma and gays are forbidden to ordain until the present. 3) gender change in Theravada Buddhism perspective It can be explained that sexism is unwholesome. In the Tripitaka it is shown that adultery is another's wife or breaks the third precept because the result of that karma leads to hell. Hell, and when reincarnated as a human or animal, the remnants of karma can cause asexual, genderless animal, including being a woman. Therefore, everything has a bisexual event, it is the result of the evil deeds that have been done. Moreover, the birth of being gay, bisexual, or tom is the result of the past life deeds as well.