Development of a Bohmian Dialogue Community Model for Thai Educational Contexts
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Abstract
participant learning; and 3) synthesize a Bohmian dialogue community model appropriate for Thai educational contexts. The study employed action research through two
Plan-Act-Observe-Reflect (PAOR) cycles. Data were initially collected through a review and synthesis of relevant literature and in-depth interviews with four experts to develop preliminary guidelines and a manual. The guidelines were subsequently implemented in six dialogue sessions involving 30–35 voluntary participants. Research instruments included semi-structured interviews, observation forms, event records, after-action reflection forms, and evaluation forms. Qualitative data were analyzed using inductive content analysis, while quantitative data were analyzed using descriptive statistics.
The findings revealed that:
1. The developed guidelines and manual covered space preparation, facilitator preparation, a four-stage dialogue process comprising check-in, deep listening, Bohmian dialogue, and check-out, as well as evaluation and organizational scaling. Experts rated the appropriateness of the guidelines and manual at the highest level, with mean scores of 4.60 and 4.55, respectively.
2. The implementation reflected learning at three levels: individual learning involving self-awareness and listening practices, relational learning involving trust and collegiality, and systemic awareness involving hierarchical power relations and the Thai cultural concept of Kreng Jai.
3. The synthesized model comprised four dimensions: safe space and structure, leadership and facilitation, the dialogue process, and the learning and evaluation system. Its implementation involved three phases: piloting, developing a core community, and organizational scaling and institutionalization. De-powering leadership emerged as an important enabling condition consistently identified across both action research cycles.
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เพื่อให้เป็นไปตามกฎหมายลิขสิทธิ์ ผู้นิพนธ์ทุกท่านต้องลงลายมือชื่อในแบบฟอร์มใบมอบลิขสิทธิ์บทความ ให้แก่วารสารฯ พร้อมกับบทความต้นฉบับที่ได้แก้ไขครั้งสุดท้าย นอกจากนี้ ผู้นิพนธ์ทุกท่านต้องยืนยันว่าบทความ ต้นฉบับที่ส่งมาตีพิมพ์นั้น ได้ส่งมาตีพิมพ์เฉพาะในวารสาร วิชาการธรรม ทรรศน์ เพียงแห่งเดียวเท่านั้น หากมีการใช้ ภาพหรือตารางของผู้นิพนธ์อื่นที่ปรากฏในสิ่งตีพิมพ์อื่นมาแล้ว ผู้นิพนธ์ต้องขออนุญาตเจ้าของลิขสิทธิ์ก่อน พร้อมทั้ง แสดงหนังสือที่ได้รับการยินยอมต่อบรรณาธิการ ก่อนที่บทความจะได้รับการตีพิมพ์References
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