DIETRICH BONHOEFFER: THEOLOGIAN, MARTYR, AND RESISTANCE LEADER AGAINST THE NAZI REGIME
Main Article Content
บทคัดย่อ
For Dietrich Bonhoeffer (1906–1945) was a German theologian, pastor, and anti-Nazi dissident whose legacy continues to shape Christian thought and ethical resistance against tyranny. As a prominent figure in the Confessing Church, Bonhoeffer opposed Adolf Hitler’s totalitarian rule and the Nazi infiltration of German Protestantism. His theological contributions, particularly in The Cost of Discipleship and Letters and Papers from Prison, emphasized radical discipleship, ethical responsibility, and the concept of “cheap grace” versus “costly grace.” His belief that faith must manifest in action led him to join the German resistance and participate in a plot to overthrow Hitler.
Bonhoeffer’s theological and ethical convictions were deeply intertwined with his resistance efforts. He challenged the German Church’s complacency and called for active opposition to injustice. His involvement with the Abwehr, a German military intelligence agency that harbored anti-Nazi conspirators, ultimately led to his arrest in 1943. During his imprisonment, Bonhoeffer continued to write and reflect on Christian faith, suffering, and the role of the Church in the modern world. His writings from prison provide profound insights into the nature of faith under oppression and the responsibility of Christians to confront evil.
Executed by the Nazis in April 1945, Bonhoeffer became a martyr whose life exemplified the integration of faith and resistance. His theological insights remain influential, particularly in discussions on ethics, civil disobedience, and the Church’s role in political struggles. Bonhoeffer’s legacy challenges contemporary Christians to embrace a faith that demands courage, action, and unwavering commitment to justice. His life and work continue to inspire scholars, theologians, and activists committed to the pursuit of truth and moral responsibility in the face of oppression.
Article Details
เอกสารอ้างอิง
Aubert, A. G. (2011). THEODICY AND THE CROSS IN THE THEOLOGY OF DIETRICH
BONHOEFFER. Trinity Journal, 32.
Brain, M. (2018). Sexuality and community in the theology of Dietrich Bonhoeffer.
Scottish Journal of Theology, 71(1). https://doi.org/10.1017/S0036930617000679
Childress, J. F. (1973). Book Review: Dietrich Bonhoeffer: Reality and Resistance.
Interpretation: A Journal of Bible and Theology, 27(1). https://doi.org/10.1177/002096437302700121
Dahill, L. (2004). The Cost of Moral Leadership: The Spirituality of Dietrich Bonhoeffer.
Spiritus: A Journal of Christian Spirituality, 4(2). https://doi.org/10.1353/scs.2004.0024
de Gruchy, J. W. (2020). Playing God during the Pandemic: Bonhoeffer on Civil Courage,
Responsibility, and the Ethics of Necessity. Ecumenical Review, 72(4). https://doi.org/10.1111/erev.12546
Dei, D., & Akawobsa, D. E. (2022). Dietrich Bonhoeffer’s perspective on racism. HTS
Teologiese Studies / Theological Studies, 78(1). https://doi.org/10.4102/hts.v78i1.7450
Hamilton, N. (2018). Dietrich bonhoeffer and the necessity of kenosis for scriptural
hermeneutics. Scottish Journal of Theology, 71(4). https://doi.org/10.1017/S0036930618000625
Himes, B. (2011). Discipleship as Theological Praxis: Dietrich Bonhoeffer as a Resource for
Educational Ministry. Christian Education Journal: Research on Educational Ministry, 8(2). https://doi.org/10.1177/073989131100800203
Holder, R. D. (2009). Science and religion in the theology of Dietrich Bonhoeffer. Zygon,
(1). https://doi.org/10.1111/j.1467-9744.2009.00989.x
Huber, W. (2014). Dietrich Bonhoeffer-Christian existence on the edge of the future.
Dutch Reformed Theological Journal= Nederduitse Gereformeerde Teologiese Tydskrif: Supplement 1, 55.
Huber, W. (2018). Dietrich Bonhoeffer. Zeitschrift Fur Evangelische Ethik, 62(2).
https://doi.org/10.14315/zee-2018-0210
Konz, D. J. (2021). Dietrich Bonhoeffer and Christo-ecclesial Unity in Christian Higher
Education. In Innovating Christian Education Research: Multidisciplinary Perspectives. https://doi.org/10.1007/978-981-15-8856-3_7
Marsh, C. (1996). Reclaiming Dietrich Bonhoeffer: The Promise of his Theology. Pro
Ecclesia: A Journal of Catholic and Evangelical Theology, 5(2). https://doi.org/10.1177/106385129600500209
Morera, D. S. (2022). THE THEOLOGICAL ENEMY: HOSTILITY AND COMMUNITY IN DIETRICH
BONHOEFFER. Perspectiva Teologica, 54(3). https://doi.org/10.20911/21768757v54n3p755/2022
Nullens, P. (2011). Dietrich Bonhoeffer: A third way of Christian social engagement. In
European Journal of Theology, 20(1).
Phelan, J. E. (2022). The Cruelty of Supersessionism: The Case of Dietrich Bonhoeffer.
Religions, 13(1). https://doi.org/10.3390/rel13010059
Pope, S. J. (2011). Moral Formation as Transformation: The Contribution of Dietrich
Bonhoeffer. Studies in Christian-Jewish Relations, 2(1). https://doi.org/10.6017/scjr.v2i1.1413
Rankin, A. (2006). Dietrich Bonhoeffer, A Modern Martyr: Taking a Stand Against the State
Gone Mad. The History Teacher, 40(1). https://doi.org/10.2307/30036944
Slocum, R. B. (2023). Thrown into God’s Arms: The Sacrificial Grace of Dietrich
Bonhoeffer. Journal of Ecumenical Studies, 58(1). https://doi.org/10.1353/ecu.2023.0001
Stoker, W. (2023). Happiness and Transcendence: Heavenly or Earthly—Augustine and
Bonhoeffer. Religions, 14(9). https://doi.org/10.3390/rel14091198
Weeks, G., & de Gruchy, J. W. (2001). The Cambridge Companion to Dietrich Bonhoeffer.
German Studies Review, 24(1). https://doi.org/10.2307/1433194
Williams, R. (2014). Developing a theologia crucis: Dietrich Bonhoeffer in the Harlem
Renaissance. In Theology Today, 71(1). https://doi.org/10.1177/0040573613519124
Ziegler, P. G. (2018). Graciously commanded: Dietrich Bonhoeffer and Karl Barth on the
Decalogue. In Scottish Journal of Theology, 71(2). https://doi.org/10.1017/S0036930618000030