Dhutanga as Buddhist Peacebuilding: Adhivāsana-khanti and ‘Silent Preaching’ in the ‘Walk for Peace’ Project
Main Article Content
บทคัดย่อ
The thirteen ascetic observances (dhutaṅga-vatta), directed at the eradication of defilements and the cultivation of contentment, support the Threefold Training (tisikkhā) of morality (sīla), concentration (samādhi), and wisdom (paññā) through the Four Foundations of Mindfulness (satipaṭṭhāna). This article examines their contemporary application through a case study of the ‘Walk for Peace’ project, in which nineteen Theravāda monks from Vietnam, Thailand, and Laos undertook a 3,700-kilometre pilgrimage from Texas to Washington, D.C. (October 2025–February 2026), observing several austerities strictly while adapting them to the American context through mindful walking and the radiation of boundless loving-kindness (appamaññā-mettā). The study finds that noble patience-forbearance (ariya-khanti) -specifically adhivāsana-khanti, grounded in right view, morality, loving-kindness, and wisdom was decisive in sustaining moral discipline and in the project’s outcome. This is exemplified by Venerable Maha Dam Brahmasaro, who employed adhivāsana-khanti and wise reflection (yonisomanasikāra) to transmute the acute suffering of a severe traffic accident into unconditional forgiveness, dissolving ill-will and dismantling the cycle of retaliation. The project nonetheless depended upon external supporting conditions, including volunteer networks, local coordination, and risk management. Three contributions are proposed: 1) the revitalisation of dhutaṅga-vatta as ‘Silent Preaching’communication through exemplary conduct and as ‘Somatic Peacebuilding’, which addresses psychological distress through embodied awareness; 2) adhivāsana-khanti as the mechanism linking ascetic observance with Buddhist propagation and positive peacebuilding, reducing ‘othering’ in plural societies; and (3) the ‘Dhutaṅga for Peace Model’, a cyclical five-stage framework PREPARE, PRACTICE, CULTIVATE, TRANSMIT, and EXPAND offering a practical Buddhist praxis for reconciliation and conflict transformation.
Article Details

อนุญาตภายใต้เงื่อนไข Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
- บทความที่ได้รับการตีพิมพ์เป็นลิขสิทธิ์ของวารสาร มจร พุทธศาสตร์ปริทรรศน์
- ข้อความใดๆ ที่ปรากฎในบทความที่ได้รับการตีพิมพ์ในวารสาร ถือเป็นความรับผิดชอบของผู้เขียนบทความ และข้อคิดเห็นนั้นไม่ถือว่าเป็นทัศนะและความรับผิดชอบของกองบรรณาธิการวารสาร มจร พุทธศาสตร์ปริทรรศน์
เอกสารอ้างอิง
Ajanh Su Ron. (2026). Walk for peace: The other side of the looking glass. Watpa Laorochester Publishing.
Anna Life in USA Channel. (2026). The latest updated list of 19 Buddhist missionary monks. Retrieved 26 May 2026 from [Video]. YouTube. https://youtu.be/pjHwewGmcEM
Banmuang Newspaper. (2026). Decoding the ‘heart of Phra Maha Dam’ on the Walk for Peace journey. Retrieved 10 May 2026 from https://www.banmuang.co.th/news/education /463866
Buddhaghosācariya. (1991). The path of purification: Visuddhimagga (Bhikkhu Ñāṇamoli, Trans.). Buddhist Publication Society.
ETHOS Veterinary Health. (2026). Aloka the peace dog’s journey to care. Retrieved 30 April 2026 from https://www.ethosvet.com/news-article/aloka-the-peace-dogs-journey-to-care/
Fredrickson, B. L. (2004). The broaden-and-build theory of positive emotions. Philosophical Transactions of the Royal Society of London. Series B, 359(1449), 1367–1378. https://doi.org/10.1098/rstb.2004.1512
Gaidhani, V. S. (2025). Understanding the concept of khanti: patience in the Theravāda Pāli texts. Doctoral dissertation. University of the West.
Galtung, J. (1969). Violence, peace, and peace Research. Journal of Peace Research. 6(3), 167–191. https://doi.org/10.1177/002234336900600301
Gandhi, M. K. (1965). Non-violence in peace and war. Navajivan Publishing House.
Ktiyotaivongs, N. (2025). Khanti and the attainment of enlightenment in Theravāda and Mahāyāna Buddhism. Doctoral dissertation. Mahachulalongkornrajavidyalaya University.
Lederach, J. P. (2003). The little book of conflict transformation. Good Books.
Mahachulalongkornrajavidyalaya University. (1996). The Thai Tipiṭaka: Mahachulalongkorn rajavidyalaya University edition. Mahachulalongkornrajavidyalaya University Press.
Mann, A. (2026). When Aloka the peace dog needed surgery, veterinary college alums were ready. Virginia Tech News. Retrieved 1 April 2026 from https://news.vt.edu/articles/ 2026/03/vetmed-alumni-highlight-aloka.html
NBC4 Washington. (2026). A 15-week ‘Walk for Peace’ concludes with Buddhist monks’ arrival in Washington. NBC4 Washington. Retrieved 19 April 2026 from https://www.nbcwashington.com/news/national-international/15-week-walk-for-peace-concludes-buddhist-monks-arrival-washington/4057754/
Nhat Hanh, T. (1991). Peace is every Step (A. Kotler, Ed.). Bantam Books.
Nhat Hanh, T. (1998). Interbeing: Fourteen guidelines for engaged Buddhism. (3rd ed.). Parallax Press.
Payutto, P. A. (Somdet Phra Buddhaghosacariya). (2016). Dhutaṅga: What is it? Where is it practised? What is its purpose? (n.p.).
Porges, S. W. (2011). The Polyvagal theory: Neurophysiological Foundations of Emotions, Attachment, Communication, and Self-Regulation. W. W. Norton & Company.
PPTV HD 36. (2026). Completion of the 108-day journey of faith. PPTV HD 36. Retrieved 15 April 2026 from https://www.pptvhd36.com/news/265866
Thai PBS Now. (2026). Walk for Peace: A Dhutaṅga journey for peace. Thai PBS Now Retrieved 9 May 2026 from https://www.thaipbs.or.th/now/content/3675
Voice of America. (2019). ‘Walk for Peace’: American perspectives on encountering Venerable Sutham Thitadhammo along his dhutanga pilgrimage across the United States. Voice of America Thai. Retrieved 10 May 2026 from https://www.voathai.com /a/thai-monk-sutham-nateethong/4958776.html