Dhutanga as Buddhist Peacebuilding: Adhivāsana-khanti, ‘Silent Preaching’, and the Walk for Peace Project
Main Article Content
บทคัดย่อ
The thirteen ascetic practices (dhutanga-vatta), aimed at eradicating defilements and fostering contentment, supporting the Threefold Training (tisikkhā): morality (sīla), concentration (samādhi), and wisdom (paññā) through the Four Foundations of Mindfulness (satipaṭṭhāna). This article examines the contemporary application of dhutanga via a case study of the "Walk for Peace" project, in which nineteen Theravāda monks from Vietnam, Thailand, and Laos undertook a 3,700-kilometer pilgrimage from Texas to Washington, D.C. (October 2025–February 2026), strictly observing several austerities while adapting them to the American context through mindful walking and the radiation of boundless loving-kindness (appamāṇā-mettā).
The study found that noble patience-forbearance (ariya-khanti), specifically adhivāsana-khanti, grounded in right view, morality, loving-kindness, and wisdom, was crucial in sustaining moral discipline and the project's success. This was exemplified when Venerable Maha Dam Brahmasaro employed adhivāsana-khanti and wise reflection (yonisomanasikāra) to transmute intense pain from a severe car accident into unconditional forgiveness, dissolving malevolence and dismantling cycles of revenge. However, this project also depended on external support factors including volunteer teams, local coordination, and risk management.
The article proposes three insights: (1) the revitalization of dhutanga-vatta as "Silent Preaching"—communication through exemplary conduct—and as "Somatic Peacebuilding," healing psychological trauma through embodied awareness; (2) Adhivāsana-khanti as a mechanism linking dhutanga with Buddhist propagation and positive peacebuilding, reducing “othering” biases in multicultural societies; and (3) the "Dhutanga for Peace Model," a cyclical five-stage framework—PREPARE, PRACTICE, CULTIVATE, TRANSMIT, and EXPAND—serving as a practical Buddhist praxis for reconciliation and conflict transformation today.
Article Details

อนุญาตภายใต้เงื่อนไข Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
- บทความที่ได้รับการตีพิมพ์เป็นลิขสิทธิ์ของวารสาร มจร พุทธศาสตร์ปริทรรศน์
- ข้อความใดๆ ที่ปรากฎในบทความที่ได้รับการตีพิมพ์ในวารสาร ถือเป็นความรับผิดชอบของผู้เขียนบทความ และข้อคิดเห็นนั้นไม่ถือว่าเป็นทัศนะและความรับผิดชอบของกองบรรณาธิการวารสาร มจร พุทธศาสตร์ปริทรรศน์
เอกสารอ้างอิง
Ajanh Su Ron. (2026). Walk for peace: The other side of the looking glass. Watpalaorochester Publishing.
Anna Life in USA Channel. (2026). The latest updated list of 19 Buddhist missionary monks Retrieved May 26, 2026 from[Video]. YouTube. https://youtu.be/pjHwewGmcEM
Ktiyotaivongs, Nattkarn. (2025). Khanti and the attainment of enlightenment in Theravāda and Mahāyāna Buddhism. Doctoral dissertation. Doctor of Philosophy (Comparative Religion). Mahachulalongkornrajavidyalaya University.
Banmuang Newspaper. (2026, May 10). Decoding the ‘heart of Phra Maha Dam’ on the Walk for Peace journey. Retrieved May 10, 2026 from https://www.banmuang.co.th/news/education/463866
Buddhaghosācariya. (1991). The path of purification: Visuddhimagga (Bhikkhu Ñāṇamoli, Trans.). Buddhist Publication Society.
ETHOS Veterinary Health. (2026). Aloka the peace dog’s journey to care. Retrieved April 30, 2026 from https://www.ethosvet.com/news-article/aloka-the-peace-dogs-journey-to-care/
Fredrickson, B. L. (2004). The broaden-and-build theory of positive emotions. Philosophical Transactions of the Royal Society of London, Series B, 359(1449), 1367–1378. https://doi.org/10.1098/rstb.2004.1512
Gaidhani, V. S. (2025). Understanding the concept of khanti: Patience in the Theravāda Pāli texts [Doctoral dissertation, University of the West].
Galtung, J. (1969). Violence, peace, and peace research. Journal of Peace Research, 6(3), 167–191. https://doi.org/10.1177/002234336900600301
Gandhi, M. K. (1965). Non-violence in peace and war. Navajivan Publishing House.
Lederach, J. P. (2003). The little book of conflict transformation. Good Books.
Mahachulalongkornrajavidyalaya University. (1996). The Thai Tipiṭaka: Mahachulalongkornrajavidyalaya University edition. Mahachulalongkornrajavidyalaya University Press.
Mann, A. (2026). When Aloka the peace dog needed surgery, veterinary college alums were ready. Virginia Tech News. Retrieved April 1, 2026 from https://news.vt.edu/articles/2026/03/vetmed-alumni-highlight-aloka.html
NBC4 Washington. (2026). A 15-week ‘Walk for Peace’ concludes with Buddhist monks’ arrival in Washington. NBC4 Washington. Retrieved April 19, 2026 from https://www.nbcwashington.com/news/national-international/15-week-walk-for-peace-concludes-buddhist-monks-arrival-washington/4057754/
Nhat Hanh, T. (1991). Peace is every step (A. Kotler, Ed.). Bantam Books.
Nhat Hanh, T. (1998). Interbeing: Fourteen guidelines for engaged Buddhism (3rd ed.). Parallax Press.
PPTV HD 36. (2026). Completion of the 108-day journey of faith. PPTV HD 36. Retrieved April 15, 2026 from https://www.pptvhd36.com/news/265866
Rosenberg, M. B., & Chopra, D. (2015). Nonviolent communication: A language of life (3rd ed.). PuddleDancer Press.
Somdej Phra Buddhaghosacariya (P. A. Payutto). (2016). Dhutanga: What is it? Where is it practiced? What is its purpose? (n.p.).
Thai PBS Now. (2026). Walk for Peace: A Dhutanga journey for peace. Thai PBS Now Retrieved May 9, 2026 from https://www.thaipbs.or.th/now/content/3675
Voice of America. (2019). ‘ Walk for Peace’: American perspectives on encountering Venerable Sutham Thitadhammo along his dhutanga pilgrimage across the United States. Voice of America Thai. Retrieved May 10,2026 from https://www.voathai.com/a/thai-monk-sutham-nateethong/4958776.html