BRAHMAVIHĀRA: CULTIVATING THE TEACHER'S MIND TO DIVERSE LEARNER LEVELS BASED ON THE FOUR KINDS OF PERSONS

Main Article Content

Montree Linphoo
Phra Futrakool Buddharakkhito (Linphoo)
Kannika Phantong

Abstract

The objective of this academic article is to present how teachers can adapt their negative fundamental attitudes into positive ones toward learners with varying intellectual levels, as classified by “The Principle of the Four Kinds of Persons.” This article explains how these adaptations can be achieved through the application of the Four Sublime States of Mind (Brahmavihāra). The adaptations are: 1) Loving-kindness (Mettā) – a transformation from a neutral or indifferent mental state to loving-kindness toward learners with an intermediate intellectual level, who are perceived as lotus buds about to reach the surface of the water (Vipacitaññū). These learners are able to learn through explanations and contextual understanding. 2) Compassion (Karuṇā) – an adaptation from feelings of tiredness and distress to state of pity and sympathy toward learners with low intellectual levels. These learners are compared to lotuses under the water (Neyya), meaning they require maximum encouragement and reinforcement to stimulate determination and effort. 3) Sympathetic joy (Muditā) – an adaptation from a lack of confidence and anxiety into admiration and appreciation for learners with high intellectual learning levels. These learners are compared to lotuses above the water (Ugghaṭitaññū), representing students who are gifted and quick to learn 4) Equanimity (Upekkhā) – an adaptation from ignorance to acceptance and letting go (Padaparama), when dealing with learners with limited intellectual learning ability, who are compared to lotuses beneath the mud. These learners are considered unable to develop self-control or adhere to rules effectively. Such abilities are often necessary for inclusive education management. In conclusion, if teachers adjust their mental attitude in accordance with students’ intellectual learning levels, it will lead to an increased positive attitude towards students. The mind’s quality will elevate and excellently grow, leading to success in teaching and learning. Consequently, students will likewise develop their positive thoughts, attitudes and behaviors.

Article Details

How to Cite
Linphoo, M., Buddharakkhito (Linphoo), P. F. ., & Phantong, K. . (2025). BRAHMAVIHĀRA: CULTIVATING THE TEACHER’S MIND TO DIVERSE LEARNER LEVELS BASED ON THE FOUR KINDS OF PERSONS. Journal of Education and Innovation, 27(3), 355–367. https://doi.org/10.71185/jeiejournals.v27i3.284978
Section
Academic Articles

References

Chatterjee, R. (2018). The social significance of Brahmavihāra and its relation to nature. IJCRT, 6(1), 1124–1129.

Das, C. B., & Barik, B. (2020). Ethical importance of Brahmavihāra in Buddhism. Philosophy and the Life-world, 22(1), 39–47.

Gautami, A. S., Yanti, E., Susato, T., & Syah, R. (2023). Development of the Brahma-Vihara attitude measurement instrument among Buddhist adolescents. Edukasi, 17(1), 29–37.

Jindasawad, W. (2021). Students aid system based on the four Brahmavihāra. Journal of BovornMulti-Education and Human Social Sciences, 2(2), 33–40.

Jirawattanased, W. (2016). The digital generation kinds within social media society and social learning. Journal of Education Futurology, 1(1), 1–11.

Junpong, P., & Udtaisuk, D. (2019). A conceptual model of Metta (Loving-Kindness) engagement in Thai classical music teaching of Assistant Professor Sangobseuk Thamviharn. Veridian E-Journal, Silpakorn University, 12(6), 1487–1506.

Kawija, T., & Laping, U. (2018). Application of the Brahmavihāra principles in teaching of the teachers of Municipal School 1, Ban Klang, Mueang District, Lamphun Province. Journal of Buddhist Studies, 9(2), 115–132.

Kittisophano, K., Buddhasatsattha, P., & Buddhisaro, P. R. (2018). The interpretation of Buddhist symbols: Symbols of lotus on logo of the Buddhist Management Major. Journal of Buddhist Innovation and Management, 1(1), 39–56.

Klangphrapan, M. (2003). A development of the four divine states of teacher students in Rajabhat Institute based on Buddhist training and self-directed learning (Doctoral dissertation). Bangkok: Chulalongkorn University.

Kumkeiw, W. (2002). A critique of Buddhism's “Compassion”. MANUTSAT PARITAT: Journal of Humanities, 24(1), 15–19.

Linphoo, M. (2018). The teacher and guidance in the 21st century. Journal of Saengkhomkham Buddhist Studies, 3(2), 179–195.

Linphoo, M. (2021). The contemplation for developing the teacher characteristics in the 21st century: The pre-service teachers. Journal of Humanities and Social Science Suratthani Rajabhat University, 13(2), 179–191.

Linphu, P. F. B., & Linphoo, M. (2023). The four beliefs and the development of teacher spirit: Meaning, components and application. Education Journal Faculty of Education Kamphaengphet Rajabhat University, 7(14), 90–105.

Mahachulalongkornrajavidyalaya University. (1996). Thai Tripitaka of Mahachulalongkornrajavidyalaya. Mahachulalongkornrajavidyalaya Printing House.

Mamsane, K. (2016). Deployment of the main Brahmavihāra 4 and personnel management. Journal of Roi Kaensarn Academi, 1(2), 38–49.

Mokharat, B. (2017). The relationship between Brahmavihāra and ethics of teacher towards students. Journal of Graduate MCU KhonKaen Campus, 4(1), 1–14.

Nareerak, P. (2023). William Shakespeare: Reflections on the four sublime states of mind in The Tempest. Theory and Practice in Language Studies, 13(2), 494–500.

Office of the Royal Society. (2015). Temporary educational dictionary. Bangkok: Office of the Royal Society.

P.A. Payutto, P. B. (2007). A constitution for livings: Buddhist principles for a fruitful and harmonious life (81st ed.). PIMSUAY Printing House.

P.A. Payutto, P. B. (2020). Easy happiness and difficult suffering. Book Smile Printing House.

P.A. Payutto, P. B. (2021). Dictionary of Buddhism (43rd ed.). Retrieved from https://www.watnyanaves.net/ uploads/File/books/pdf/dictionary_of_buddhism_pra-muan-dhaama.pdf

Pannawaro, K. (2017). Principles of 4 growth in daily life. Journal of Philosophical Vision, 22(1), 64–71.

Panyawutto, R. B. (2023). The guidelines for promoting human reign according to the four Brahma Vihāra principles for education administrators in the 21st century. Journal of Mani Chetta Ram Wat Chommani (JMCR), 5(3), 100–117.

Phoyen, K. (2016). Learning management for happiness of learning. Educational Journal of Silpakorn University, 3(2), 121–131.

Piyawannano, P. W. (2021). Anger management by using Buddhist mercy to resolve conflict between Russia and Ukraine. The Journal of Sirindhornparidhat, 23(2), 27–40.

Prawimolsilajan. (1953). The lotus and Buddhism. Retrieved from https://opacimages.lib.kmitl.ac.th/ medias/b00287442/ดอกบัวกับพระพุทธศาสนา.pdf

Saengphare, J., & Peerapornwiput, A. (2020). The four lotus philosophies: Paradigm of educational management according to the Buddhist concept in the 21st century. In The 2nd national academic conference (pp. 266–276). Mahamakut Buddhist University.

Shotintharo, S. (2014). The letting go on the path of Buddhism. Journal of Nakhonratchasima College, 8(1), 65–73.

Suratesho, T. (2012). Dhammasaratepani. Foundation of Buddhist Philosophy. Retrieved from https://drive.google.com/uc?export=download&id=0B6DDSmuXRb72cVpNVWJ6dXBWVms

Suteetorn, B. (2021). The impacts of social media on adolescents. Journal of Public Relations and Advertising, 14(1), 34–48.

Swe, M. U. (1985). Bhahmavihāra Dhamma. Buddha Dharma Education Association.

Wongmontha, O. (2009). Lotus from the mud to worship. Rusamilae Journal, 30(2), 24–28.