Human, animals, imp and angels Beliefs about ancestral spirits of southern Thai people
Article Sidebar
Main Article Content
Abstract
Many myths, stories, local stories of southern Thailand have mentioned the respect that people have for their ancestors who have passed away. Some say that when they passed away, their ancestors, who had created goodness when they were human, were born again in another world. But if they were alive, those fathers did evil When dying, the soul will be born into jinn. Some say that those ancestors became sacred in the form of Some people, animals, trees, all of which have supernatural powers, can show miracles. Acting to protect, dispel, suffering, grief or danger As well as being able to inspire all good and bad things to happen to those who are still alive.
This study is a study of the collection of beliefs about the ancestral spirits of the southern people, both sacred spirits and the impetus of the same story, and explaining that these hard-to-believe beliefs are not just the minds of those who That can't find scientific answers only. But plays an important role in the control of people and the development of social potential, as well as the principles and theories that have other clear proofs due to the southern Thai people are grateful to their ancestors As grateful to a living adult relative At the same time, it requires virtual protection that is needed from adults in the family.
Article Details
Copyright is that of the journal any reproduction must be permitted by the editor of journal
References
(In thai) [Study the Myths and Beliefs about the Tuat in the Satingphra Peninsula. Songkhla]. Bachelor's Thesis,
Thai folklore, Thaksin University, Songkhla.
Chairot, K. (2006). Tuat nai rup sat (tuatngu tuatchorake tuatchang lea tuatsuea). (In thai) [Sacred Animals (Sacred
Snakes Sacred Crocodile Holy Elephant and the Sacred Tiger)]. Songkhla: Wanida Printing.
Haotrakun W. (2017). Sueksa khwamchuea rueang pret nai prapheni sat duean sip : korani sueksa prachakon tambon
naimueang Amphoe Mueang Changwat Nakhon Si Thammarat. (In thai) [A Study of Beliefs in Beavis in the
History of Sat Duean Sip: A Case Study of Population in Nai Mueang Subdistrict, Mueang District, Nakhon Si
Thammarat Province]. journal of Nakhon Lampang Buddhist College. 6(2): 9-18.
Inthamano, S. (2011). Tuat : lomhaichai haeng kan damrong yu nai krasae khwam thansamai. (In thai) [Tuat: A breath
of existence in the modern trend]. Master's Thesis, Prince of Songkhla University.
Ninlakan, L. (2018). “watthanatam khwamchuea kap kanchatkan sattha khong chumchon”. (In thai) [“Culture, Beliefs
and Community management”]. Narkbhut Paritat Journal Nakhon Si Thammarat Rajabhat University, 10(2): 11-
20.
Royal Institute. (2011). Photchananukrom Sap Wannakhadi Thai samai Sukhothai Traiphumphraruang. (In thai) [Thai
Literature Dictionary in the Sukhothai Period, Trai Phumphraruang]. (2nd ed.). Bangkok: Royal Institute.
Rueangnarong, P. (2016). wannakam lae pasa thin tai. (In thai) [Literature and Southern Dialects]. Bangkok:
Sathapornbooks.
Rueangnarong, P. (2010). 100 Rueang mueang tai. (In thai) [100 Stories of Southern Thai]. Bangkok: Amarin.
Sakunasing, L. (2013). Khwamchuea lae prapheni: koet taengngan tai. (In thai) [Beliefs and Traditions: Birth, Marriage,
Death]. Bangkok: Phrao Press (2002).