The Model of End-of-Life Care according to Buddhadhamma in Thai Society

Abstract

             The purposes of this research were: 1) to study concepts regarding community strengthening in Ban Thong Ao, Don Sak District, Surat Thani Province; 2) to study Buddhist principles in strengthening the community of Ban Thong Ao, Don Sak District, Surat Thani Province; and 3) to applicate Buddhist principles in strengthening the community of Ban Thong Ao, Don Sak District, Surat Thani Province. This is qualitative research emphasizing documentary studies. By using a specific sample of key informants, only those groups that are relevant to the research topic, totaling 42 people. and in-depth interviews, presenting results in descriptive form.
             The research result found that:
             1. The concept of caring for terminally ill patients according to Buddhist principles in Thai society focuses more on promoting quality of life than treating disease. It emphasizes the physical, mental, and spiritual comfort of the patient, allowing them to pass away peacefully and with dignity. Holistic care covers the physical, emotional, social, and spiritual aspects, emphasizing the cooperation of the multidisciplinary team, family, and community.
             2. The principles of Buddhism in caring for terminally ill patients include the Brahmavihāras 4, Sappurisadhamma 7, Sangahavatthu 4, Satipaṭṭhāna 4 and Truths noble 4. These principles are used to solve problems and develop care for terminally ill patients. Integrating these principles into patient care helps patients receive complete care, have a good quality of life, and pass away peacefully.
             3. Models for caring for terminally ill patients according to Buddhist principles in Thai society, implemented in 7 areas: Integrating the Brahmavihāras 4 to address the lack of knowledge and understanding about terminally ill patient care; Integrating the Sappurisadhamma 7 to address the issue of access to medical services for terminally ill patients; Integrating the Sangahavatthu 4 to address economic issues and financial support in terminally ill patient care; Integrating the Satipaṭṭhāna 4 to address mental and social issues in terminally ill patient care; Integrating the Truths noble 4 to address standards and guidelines for terminally ill patient care; Integrating the four foundations of mindfulness to address spiritual support in terminally ill patient care; and Integrating the seven sappurisadhamma principles to address legal issues and patient rights in terminally ill patient care. The new knowledge is the B-SSSA MODEL.