MANAGEMENT OF TEMPLE BUILDINGS FOR PUBLIC BENEFIT ACCORDING TO THE TRIPITAKA

Abstract

This academic article focuses on the management of temple buildings for public benefit according to the Tipitaka. Drawing on concepts, books, texts, and syntheses, the author concludes that: 1. During the Buddha's time, many temples and monasteries were established, and these buildings were greatly revered by the people, especially the king, who was a devout Buddhist. He provided protection and patronage to Buddhism, and built numerous temples, such as Wat Veluvana (Bamboo Forest), which King Bimbisara of Magadha dedicated to the monks, with the Buddha at his head, for them to practice celibacy and preach the Dharma to the faithful. 2. Temples generally divide their internal space into three main areas: 1. the Buddhavasa area, 2. the Sanghavasa area, and 3. the Sangha land area. Currently, there are three of these areas: the Buddhavasa area, which houses Buddha images or objects related to the Buddha; the Sanghavasa area, which encompasses monks' residences and activities related to monks; and the Sangha land area, which encompasses the sermon hall or mortuary hall. These areas, which are used for public benefit, are allocated proportionally for the benefit of society.