Lam PheeFa: Cure Method Treatment Kind Intellect Regional in Ban Sam Had Community Borabue Sub-District Borabue District Mahasarakham Province
Keywords:
Ban Sam Had Community, Wisdom, Remedy Hygiene, Lam Phee FaAbstract
The aims of this research were: 1) to study the cure method treatment kind intellect regional 2) to study the conditional factors relationships and 3) to study the effects of cure method treatment kind intellect regional to Lam Phee Fa. This study was a qualitative research. The tools used inthe research were an formstructure interview. The key informants included1 monks, 3 folk philosopher, 2 folk healers, 1 Lam Phee Famor, 10 attendant, 5 individuals (total 22). The obtained data were analyzed by using research methodology. The research results are presented by using an descriptive analysis.
The research results are as follows: Lam Phee Fa Rite policing hygiene to wisdom homegrown at Mae Santi Runarut Inheritress Rite policing Hygiene to Phee Fa current. Rite policing to Respectfully engageEayphee or Khrubasitho static draft to Mae Santi Runarut and Retainer retainerstep by Karphukfay, Beginning diagnosis, Place, and Rite assembly. Rite contributor Meamoa, Boriwan, Phupuey, Mookhaen, Yaiphupuey and Phitheerongkuey current straight into Tuesday 7 May 2019.
The factors and condition relationships in Ban Sam Had community cause to change Society. Modern medicine entering which Authority poly Patient need Popularity more to Antibiotic not Responding disease with. Communityaccess to easy Modern medicine. Because communicating communication increase convenient. But Wisdom treatment of Mae Santi Runarut good relationship to persona all around to community snug body and mind to felicity received release seunhealthiness wait mortality. When
nicety selflessness benevolent mental contact with noble things beget Kindness, Exquisite, the more Profound.
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