Khulu-Nang Ua/ Chao Sam Lo: coincident and non coincident characteristics in Socio-culture of Isan and Thai Khoen People

Main Article Content

Phiphat Prasertsang

Abstract

characteristics of the socio-cultural aspects of Isan-Thai Khoen culture through the literature of Khulu Nang Ua - Nang and Alang Chao Sam Lo. The results of the study were as follows: 1) in the social reflection on the life style of Isan and Thai Khoen people 1.1) in respect of government, there was government by monarchy in which monarch was above the law and the absolute power was of that monarch alone. 1.2) In economic aspect, the occupational conditions were characterized by a dependence on nature based on self-reliant nature. 2) In reflections on customs, traditions, and culture in the Lao Lan Chang –Thai Khoen people's way of life in aspect of dressing, 2.1) the people of Isaan with peerage were dressed in silk, in which Men wore sarongs and a silk shirt, and woman wore a silk skirt and silk shirt, whereas, for Thai Khoen people, woman with nobility wore a necklace, hairpin, ear ring, which were

Article Details

How to Cite
Prasertsang, P. (2019). Khulu-Nang Ua/ Chao Sam Lo: coincident and non coincident characteristics in Socio-culture of Isan and Thai Khoen People. Wiwitwannasan Journal of Language and Culture, 2(1), 59–80. Retrieved from https://so06.tci-thaijo.org/index.php/wiwitwannasan/article/view/192731
Section
Academic articles / Research articles

References

ChangTrakun, S, et al. (1993). Acacia Crasicapa. Handout for Promoting Forest Plantation,
Sivilcultural Research Section, Maintenance Division, Forest Department, Ministry of
Agriculture and Cooperatives. pp.290-298

Charoen Sin Olan, C. (2002). Amnat rai phrom daen: Phasa wathakam chiwit racham wan
lae lok thi plianplaeng. (in Thai) [Unlimited Power: Language, Discourse, Daily Life and
Changing World]. Bangkok: Wiphasa.

Hongsuwan, P. (2005).The Buddha relics myths of the Tai peoples: significance and
interaction between Buddhism and in digenous beliefs. Doctoral Thesis, Graduate
School, Chulalongkorn University.

Kheandi, T. (2516, July, 23). Personal Interview.

Kong Sap, S. (2003). Tamnan Thung Kula Ronghai. (in Thai) [Legend of Thung Kula Ronghai],
Journal of Cho Chomsurin. 2 (9) : 323-33.

PhianCharoen, C (1972). Laeng kluea nai phaktawan-ok chiangnuea. (in Thai) [The Salt
Resource in the Northeast]. Journal of Saichon, 4 (2).13-15.

SomAsa, K. (2009). Kan to rong choeng amnat phuea kan chat kan sapphayakon
thammachat khong chao chum chon Bo Phan Khan. (in Thai) [Power Negotiation for
Natural Management of People of Bo Phan Khan Community]. Doctoral Thesis, Program
in Thai Studies, Mahasarakham University.

Walliphodom,S. (2008). Khwam mai khong phum watthanatham kan sueksa chak phai nai
lae samnuek khong thong thin. (in Thai) [Meaning of Geo–culture: An Internal Study
and Awareness of Locality]. Bangkok: Lek-Prapai Wiriayahpan Foundation.

Walliphodom, S. (1978). Isan nai rawang satawat thi 12-16. (in Thai) [Isan during 12-16
Century]. Journal of Isan Heritage: history and Archeology. (np).

Walliphodom, S. (1990). Isan laeng arayatham. (in Thai) [Isan: Source of Civilization].
Bangkok: Matichon.

Walliphodom, S. (1992). Kan anurak moradok thang watthanatham lae
kan sangsan sing mai tham klang krasae kan plian plaeng. (in Thai)
[Conservation of Cultural Heritage and Innovation amidst of Change
Flow. ] In Seminar on Evaluation in Culture: A Case of South. Bangkok:
Office of National Cultural Commission.

Wongthet, S. (2015). Roi Et ma chak nai. (in Thai) [Origin of Roi Et]. Bangkok: Bangkok Bank.

Wongthet, S. (2015). Thung Kula 2,500 pi ma laeo aeng arayatham Suwannaphum nai
Asian. (in Thai) [Thung Kula for 2500 Years was the Source of Suwannabhumi
Civilization in ASEAN. Bangkok: Matichon Publishing House