Defining the Meaning of an “Old Thainess” in the Reign of King Rama III
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Abstract
This article explores how King Rama III used cultural activities to solve political problems in his era, with significant emphasis on how the King defined "Old Thainess" to establish his “hegemony” and power to govern. The study focuses on the concept of “Thainess” in relation to important economic and social changes and the accompanying increase in diverse population groups in Bangkok and other provinces around the time. These people, such as the Mon, Lao and Chinese, became the population base for governance and for revenue collection. This situation had an effect on the relationship between King Rama III and his relatives and the nobles. For example, Chaophraya Phrakhlang, or Dit Bunnag, the kingmaker, shifted his support to Vajirayana, the King’s relative who possessed more rights to the throne and more charismatic power.
Research findings suggest that the meaning of “Thainess” during the reign of King Rama III is different from what “Thainess” means in the era of absolute monarchy. The old conception of Thainess is not related to the making of the nation, but is rather an attempt to unite the various groups of people under the power of — and obedience to — Bangkok and the hegemony of King Rama III.
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