An Analytical Study of the Patterns of the Attainment of Enlightenment in the Vimuttāyatana Sutta

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Worana Jiranopkul
Phra Rajyanvajiravedi
Phrakhrusirirattanabundit

Abstract

This research has three objectives: 1) to study the structure and content of the Vimuttāyatana Sutta; 2) to examine the patterns of the attainment of enlightenment in the Vimuttāyatana Sutta; and 3) to analyze the five patterns of the attainment of enlightenment presented in the Vimuttāyatana Sutta. This study is qualitative research, employing both documentary research and fieldwork research through the study of the Tipiṭaka, commentaries, academic books, and related studies, together with data collection through in-depth interviews with seventeen key informants from three groups: Buddhist scholars, founders or heads of Dhamma practice centers, abbots, or vipassanā teachers, and Dhamma practitioners. The data were analyzed through descriptive content analysis and interpretive synthesis. The research findings revealed that the Vimuttāyatana Sutta presents five bases of liberation: listening to the Dhamma, instructing the Dhamma, reciting the Dhamma, contemplating the Dhamma, and cultivating a meditation sign. All five share a common Dhamma process: when one realizes and deeply appreciates the meaning and the Dhamma, this gives rise to the Dhamma-samādhi or Virtues Making for Firmness in the Dhamma, namely gladness, rapture, tranquility, happiness, and concentration, which forms an important foundation for liberation. The rapture factor of enlightenment serves as a supportive condition for the further development of vipassanā, culminating in enlightenment. The researcher proposes a model of the patterns of the attainment of enlightenment in the Vimuttāyatana Sutta, namely the LIGHT Model, comprising Listen, Instruct, Grasp by Recitation, Hold and Contemplate, and Train through Samādhi. This model systematically explains liberation as presented in the Vimuttāyatana Sutta through the dimensions of learning, practice, and realization. Each component can independently lead to liberation, or they may be used together according to the temperament of each individual. The outcome leading to liberation is that the mind not yet liberated becomes liberated, the taints not yet destroyed come to destruction, and the unsurpassed security from bondage not yet attained is attained.

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References

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