ศึกษาวิเคราะห์อมนุษย์ในมหาสมัยสูตร

Abstract

The research results are found Amanusa in the view of Buddhism was found that Amanusa were the animals that had sprung up themselves such as Devata, Brahmas, demons, beasts of hell, etc. They sprang up with Punya and Kamma which were committed while being human. If human beings had done good deeds, after death they would go to the bliss place like the haven; but those who had done bad deeds would go to unhappy place like the hell. These phenomenon showed the natural law to suppress the bad doers and to extoll the good doers. 

The research results are found A study of Amanusain MahasamayaSutta was found that Amanusas were reckoned mystical bodies which could be classified into several types. They were as follows; the first class which was the lowest class was hell, ghost, and demons; the second class was the six groups of Devatas including the other mystical body Amanusas; the third class was the sixteen form-planes (Rupa Brahma); the fourth class was the formless-planes (Arupa Brahma) which was the highest class. Each class had different states of happiness and unhappiness depending upon their class and sub-class.

The research results are found A critical study of Amanusa which had roles to Buddhism in present age was found that not all Amanusas were harmful to human beings;in Tipitaka and in Commentary, there were several types of Amanusas which had good roles such as pursuing Dhamma, belief in Buddhism. The roles of those Amanusas helped to promote Buddhism in various ways such as the state of impermanence. Therefore, the Buddha illustrated those cases to teach the law of impermanence of this universe. One should not adhere to it too much because it might bring a huge of unhappiness to oneself. The roles of Amanusas taught everyone to realize the benefits of taking precepts which was the wholesome things and brought to achievement in lives.