THE RITUAl BAI SRI OF RITUAl TO MAMOEUD THAI PEPLE OF KHMER IN BURIRAM PROVINCE.

Abstract

This  research  aimed  to 1) To study the components of the Mamoud ritual process of the Thai-Khmer people, Buriram Province, 2) To study the knowledge that appears from the symbols in the Bai Sri ritual of the Ma-Mouat ritual of the Thai-Khmer people, Buriram Province, and 3) To integrate Learning management for social studies, religion and culture. This research is qualitative.The results of the research found that1. The Components of the ritual process Mamoud, Thai people of Khmer descent, Buriram Province, stage Wrapping rice porridge in cones Making shower cakes Khanom Nang Led, sewing various types of cones Providing bananas, procuring sacrifices, pig heads, procuring musical instruments. Procurement of liquor for ritual procedures Offerings are made to pay homage to the spirit of the personal teacher and all sacred things and to come and help care for the sick during the ritual. And at the end of the ceremony, there is the tying of arms and the offering of alms to the monks on the prepared plate.2. The knowledge that appears from the symbols in the Bai Sri ritual of the Thai-Khmer Mamoud, Buriram province, found that when passing through the Bai Sri tray, it was found that the 3-tiered Bai Sri is comparable 3 honesty because there is belief in the principles of Buddhism. That honesty is good behavior, right conduct, 5 levels of Bai Sri, compared with the 5 precepts, called "Pencasila", which is right conduct in body and speech, keeping the body and speech in order, 7 levels of Bai Sri, compared with the 7 noble wealth, causing the villagers in Khok Khamin in both districts and the ritual practitioner Gain knowledge and understanding of Dhamma principles and folk wisdom. Bai Sri 9 levels, layers with 9 Buddha qualities.3. The Integration learning management in the social, religion and culture group found that It is the transmission of local wisdom that can be extracted from the intellectual knowledge and cultural heritage of the community, separated into two types and ritual and religious transmission.